Chapter 1100: Mirage
"Inside. ”
Guan Cheng listened to Xingxian ask about the goddess of Lishan, and secretly breathed a sigh of relief.
Ming Qin and Xiao Yilan stepped aside, Xingxian stepped forward slowly, observed the face of the Lishan Goddess, and muttered, "I want to check her pulse first." ”
Zhongxia medicine pays attention to looking, smelling, asking, and cutting, which refers to cutting the pulse, which has a lot to do with Taoist qi refining.
The Lishan Goddess cultivates both inside and outside, and her cultivation is the method of the Great Zhou Heaven, which is very different from ordinary cultivators. Xingxian sat on the edge of the bed, cut the wrist veins of the Lishan goddess and silently observed it for a moment, and couldn't help frowning, obviously the situation of the Lishan goddess was beyond her expectations.
The study of the meridians in the medical Tao is far inherited from the Taoism of the Protoss. There are two major methods of the Dao Technique of the Protoss, Body Refining and Qi Refining. Although the two have their own emphasis, they have a common characteristic, that is, the so-called cultivation of the human form.
After the human race ruled the three realms, "human" became the proper name of the human race, Confucianism Chang said humane, Mencius Chen said the six realms, the Tao is a good person, a believer, a beauty, an adult, a saint, a god, Mencius believes that human nature is good, so as long as it can stand upright and speak, it has the characteristics of a human being.
In fact, there are many people who can't even be a good person, or even go against the grain, so when it comes to cultivating the human form, only the appearance is the standard, and if it is based on spiritual cultivation, I am afraid that many people are not qualified to be human.
Although the four spirit human races have mixed bloodlines, they are not like the same text and line in the later Xia books, they are all descendants of the Yan and Huang Emperors. But they are all named after people, such as feathered people and hairy people, which are very different from birds and beasts.
However, the civilization of the Four Spirit Human Race is still shallow, and it still retains many characteristics of birds and beasts, and it is called the demon race in later generations.
In later generations, the cultivation method of the demon clan is still to cultivate the human form first, which is not because the demon clan worships humans, but because this is the paradigm of the Dao art of the god race. It's just that human beings have high intelligence and strong ability to imitate, and they are often able to stand upright and speak in a very short period of time, and over time, they mistakenly think that this is the inherent form of human beings. In fact, people are not born to know, and the ancient sages are still like this, and human beings are just more complete in their educational methods.
The meridians are the orbits of the True Qi, and humans are used to standing upright, and if they crouch for too long, they will become paralyzed, which is the result of the True Qi blockade. Animals in the world have meridians, but they behave differently and follow different orbits.
The four spirit feathers, feathers, scales, and intermediates do not appear at the same time, but are the adaptive abilities that are gradually generated as the heaven and earth are divided and the pure qi rises.
Most of the scale insects are the earliest, followed by the mesozoans, and the caterpillars and feather insects are the latest. The living habits of the four spirits are quite different, and the difference between feathers and skin leather is secondary. In general, the later the species appears, the higher the intelligence and the stronger the adaptability, which Taoists call evolution.
Therefore, caterpillars and feather insects are very close to humans. The operation of the meridians is only the appearance, and the tangential pulse is actually based on the operation of the meridians to infer the degree of damage to the viscera.
Most of the Four Spirit Terrans have Four Spirit bloodlines, and Dao Techniques learn from the Protoss. A few have the blood of the Protoss and are called divine beasts.
If the clan of the four spirits cultivates into a human form, the trajectory of the meridians is not much different from that of the gods. After a few lifetimes, the bloodline of the four spirits became weaker and weaker, and the characteristics of birds and beasts gradually became less and less, but no matter how weak they were, they would not be completely eliminated. Therefore, human beings often have a little beast + sex, and if there is a special opportunity, it may be stimulated, and Lei Zhenzi is an example.
Although the goddess of Lishan fell into a coma, her cultivation was profound, and the body refining method itself had the ability to heal itself, and she would instinctively repel the temptations of others.
Xingxian took the wrist veins of the goddess of Lishan and found that her meridians were very strange, tight and slow, if there was no regularity.
At the beginning, Xingxian thought that the goddess of Lishan had changed some kind of spirit, and her meridians were different from ordinary people. She is the descendant of the divine doctor Qin Yue, and she has studied the meridians and habits of the four spirits, even if she is the four spirit spirit changes, she will not be ignorant.
"How's it going? She was wounded by the mirage of the dragon king's son, the mirage. ”
Guan Cheng saw that Xingxian was silent for a long time, thinking that the goddess of Lishan was seriously injured, and felt quite remorseful in his heart. He also knew that the Mirage Dragon King had been rampant lately, and had repeatedly attacked the ships of Mirage City. Guan Cheng has assigned monks to patrol and protect.
The Western sect's guide ships were all escorted by the monks of Baiyun Temple, which should not be a big problem. Unexpectedly, three of the four demon generals under the Mirage Dragon King appeared this time, even if he personally pressed the formation, it would be impossible to ensure that nothing went wrong. In this battle, not only dozens of members of the Zhou family were robbed, but also several monks who escorted the guide boat did not survive.
The goddess of Lishan was injured by a mirage, and Guancheng sent her to Lin Xiafeng for treatment, just to atone for her sins. Xingxian has obtained the true inheritance of the divine doctor Qin Yue, if she is helpless, even if Qin Yue or Jin Guangzhang are in person, I am afraid that there is not much certainty.
"You don't have to rush. ”
Xingxian withdrew her jade hand, glanced at Guan Cheng lightly, and said slowly: "This girl seems to have cultivated special exercises, and the meridians run differently than ordinary people. As far as I know, mirages are very harmful to the spiritual sense, unlike ordinary toxins. Of course, if you are unconscious for a long time, your chances of life will become weaker and weaker, and death will not be far away. So leave her with me for a while, and let me think of a way to heal her. ”
"Is the apricot fairy girl sure?"
Guan Cheng listened to Xingxian's ambiguous words, for fear that Xingxian would not have a good law and delay the illness of the Lishan Goddess. Ming Qin also thinks the same way, but it is inconvenient to ask directly.
"Medicine doctors don't die of disease, doctors can only do their best, if the master thinks my medical skills are low, please be smart." ”
Xingxian is the tall foot of the divine doctor Qin Yue, and now Qin Yue sits in the forest, known as the little doctor fairy, and thinks very highly of herself, but she is not a boastful person, and she has no careful plan and is unwilling to reveal too much to Guancheng.
"Don't get me wrong, girl. ”
Guan Cheng saw that Xingxian was stunned, so he was about to brush his sleeves away, and hurriedly explained: "This girl Li was injured against the Mirage Dragon King, and she can be regarded as a righteous man, and I hope that the girl will work hard, no matter what method is used, she must be saved." I've thanked the girl on behalf of my teacher. ”
Xingxian's face was slightly gentle, "Master Jinguang is the protector Venerable of Mirage City, and everyone in the city admires him, I can't afford to thank you." I will try my best to deal with Miss Li's injury, so you can rest assured. ”
Xingxian glanced at the goddess of Lishan, and saw that although she was in a coma, she was still jade and ice-clear, with a kind of awe-inspiring and inviolable aura, she admired Guan Cheng a lot, and saw that he was sincere, and couldn't help but be a little suspicious, and said secretly: "Could it be that Guan Cheng has any special thoughts about this Li girl?"
"Brother Mo, the Xingxian girl has excellent medical skills, and she is the personal disciple of the divine doctor Mr. Qin, you can rest assured that she will help you. Later, you and Miss Xiao will go to the Ascension Hall to register first. This is the rule of Mirage City, and I hope the two of you don't get too troublesome. ”
Xingxian promised to try her best to save her, Guan Cheng was familiar with Xingxian's personality, and knew that she would not make promises lightly, and she would practice what she said, mirage is the blood and magic power of the mirage, and it is indeed not easy to dissolve. For today's plan, the only way to do this is to let Xingxian try it first.
Guancheng still had to go back to Baiyun Temple to resume his life, so he couldn't stay longer, and said a few good words for Xingxian in front of Ming Qin, so that they could trust each other. He also told Ming Qin and Xiao Yilan to go to Feisheng Hall to register, and then left.
"By the way, some time ago, I heard that Doctor Qin went on a wandering trip, I don't know if you have come back?"
Guan Cheng still hopes that if Xingxian has no good law, he can ask Qin Yue for advice. After all, Qin Yue was a rare miracle doctor in the world, and even Jin Guangzhang didn't dare to win. It's just that Xingxian is arrogant, and it's inconvenient to say this, even if Qin Yue is her master.
Qin Yue is known as Bian Que, according to legend, Bian Que was one of the five great doctors of the Yellow Emperor, and the other four were Lei Gong, Qi Bo, Yu Tarsus, and Su Nu. In fact, these people are both doctors and practitioners. Medical skills are one of the five Taoist techniques, but they are just specialized masters.
The five great doctors each had their own specializations and gradually formed a school, and Bian Que became the successor of this school of medicine. So until the Warring States period, there were still healers with Bian Que as the name.
At the time of the Yellow Emperor, the human race entered a long-term decline after the rule of the Three Emperors. The Yellow Emperor defeated the Dragon Clan Chiyou and replaced the Yan Emperor as the co-ruler of Zhongxia, and since then, the five emperors have inherited each other, being polite and polite, pushing the reputation of the human race to the top.
The Yellow Emperor has a large number of capable people, the generals have the Queen of the Wind, the Li Mu, Taishan Ji, the Protoss has the Nine Heavens Xuannu, Ying Long, Nulu and the like, eclectic, the weather is extraordinary. Among them, there are also cultivators of the dragon clan and the demon clan.
Bian Que is one of the five great miracle doctors, and he is not an unknown person. There is a saying, 'the dragon gives birth to nine sons, the phoenix gives birth to nine chicks', the children of the phoenix, the world is familiar with the peacock, the peng and the five phoenixes, the red phoenix, the green luan, the chicks, the cormorants, the birds, and the two who say very little.
One of them is Bian Que, Bian means small, Bian Que is the smallest of the nine phoenix chicks. Because he is proficient in medicine and far away from the disputes of the Yu clan, he is naturally not as famous as Peacock, Dapeng and Wufeng.
is still Ji Ying, who is also a person of fame and fortune, although Ji Ying and Bian Que are not famous in the Yu clan, they are quite loved by the human race. Bian Que is a rare miracle doctor in the world, and there are countless living people, needless to say. Ji Ying also has a clear name, and is often chanted by literati and writers.
This Qin Yue is undoubtedly the descendant of Bian Que, maybe he has the blood of the phoenix, not only has excellent medical skills, but also has a very good Taoism.
"My tutor is uncertain, and I don't know where she is. ”
Xing Xianlan is wise, and she knows the elegance when she hears the string song, so she naturally hears Guan Cheng's intentions, she says it lightly, and she doesn't break it.
Guan Cheng touched the eyes of Xingxian with deep meaning, and his face couldn't help but be slightly hot, and he had a feeling that there was nothing to hide. He was unwilling to accept Xingxian's love, in addition to being a monk, he also felt that Xingxian was too smart, and he couldn't hide any thoughts at all, and Xingxian seemed to be able to see everything about him with one look. Guan Cheng is one of the four disciples of Jin Guangzhang, erudite and knowledgeable, even Jin Guangzhang people are very recommended, but in front of Xingxian often have a sense of crampedness.
Guan Cheng didn't dare to stay longer, so he hurriedly said goodbye and left. Xingxian looked at his figure thoughtfully, and looked back at Ming and Xiao: "I still have a few more patients to see, if there is anything you can tell Xing'er, she will help arrange it." ”
"Girl, please. ”
Ming Qin and Ye Bo didn't have much friendship, and when they met Xingxian for the first time, they were no different from strangers.
After sending Xingxian away, Ming Qin told Xiao Yanlan to say: "I'll go to Feisheng Hall to take a look, you stay and take care of the master, by the way, you are also hungry, if you want to eat something, I will come back and buy it for you." ”
Registering in the Flying Ascension Hall is the characteristic of Guancheng, and it is not troublesome to register. Ming Qin and Xiao Yilan rushed from Lishan to Mirage City, but they didn't enter a drop of water along the way, even if they were cultivators, they were tired, not to mention that they had a vicious fight with the people of the Mirage Dragon King, which consumed a lot of energy.
Xiao Yilan wanted to go with Ming Qin, but the goddess of Lishan was unconscious, and it was really not good to leave her here alone. The three of them came together, they couldn't be emotionless, although Xiao Yilan was a member of the Heavenly Demon Sect, the four spirits and the Warring States Dao were contending, the reputation of the Heavenly Demon Sect was far less bad than that of later generations, and the people in the Demon Dao were not going to break the jar and do some unkind things.
People have left their names, and geese have left their voices. People cherish their reputation, and who doesn't want to glorify their ancestors and be respected. Some people are consumed by the desire for profit, compared with fame and fortune, after all, it is a false name and real profit, and a good reputation may not necessarily bring material enjoyment.
Moreover, 'horses have no night grass and no fat, and people have no windfall and no wealth', and if the materialistic desires are too strong, it will inevitably be difficult to abide by the law and morality. Although some people are good at selling their reputation, if they don't live up to their reputation, sooner or later they will show their feet and be exposed as hypocritical.
Hypocrites do not cherish their reputation, but if they really cherish their reputation, they should know that if they don't know it, unless they do it, they will be ruined sooner or later. It's just that fame and fortune are mutually exclusive, and a good reputation can sometimes bring material comforts, which is why hypocrites are popular.
As for the real villains or the great evildoers, they are inferior. Zigong said, 'The evil of the world is not as bad as it is, and all the evil in the world will be destroyed.' It is a gentleman who is evil and indecent'. Sometimes villains or wicked people may not be so unbearable, but once a person has gained notoriety, he will naturally be pointed out by thousands of people, and everyone will make money and destroy their bones, and some people will simply break the pot and destroy it, and they will be willing to fall.
Of course, some people liberate the king according to Zigong's words, but it is not necessary. Killing one person is a capital crime, killing 10,000 people is also a capital crime, killing one person may not be as serious as killing 10,000 people, but committing a capital crime is the same.
Since ancient times, there has been no shortage of people who like to write articles about overturning cases, and some of them are sensationalizing and pretending to be amazing. Some have vague positions and confusion about right and wrong. As human beings, we do not judge from the standpoint of human beings, but judge personnel with the concept of heaven. The so-called one is right and wrong, and the other is also right and wrong, saints such as Yao Shun and Zhong Ni, evil like a thief, all of them are dry bones, and they come to a conclusion that there is no difference between good and evil, and they enjoy themselves.
This kind of argument is really harmful, and those who are superficial are most likely to be misguided by new words, listen to and believe partially, and go astray. There are also beautification of tyranny, what Qin Shi Huang is an emperor through the ages, and Emperor Yang of Sui is super powerful. There is a troll in the fairy world, tyrannical like a rude, a troll, a tragic like Sui Yang, abusing the world, and it is difficult to write a book, which is an undeniable crime for thousands of generations and generations. Some people also want to sympathize with such trolls, saying that the original intentions are good, the ideals are ambitious, and they are deceived by villains.
This troll's wisdom and martial arts that are rendered by demons and demons on weekdays are ancient and modern, and he will still be deceived by others, isn't it contradictory and full of loopholes.
Sin is sin, and no excuse can justify evil.