Within the Seven Killings Questioning Decision, the heart refining in this realm is divided into five realms: the Wuqi Realm, the Ice Mind Realm, the Yima Realm, the Spirit Rhino Realm, and the Red Dust Realm, compared to the five realms, Sun Hao carefully examined himself and found that he had properly reached the Ice Mind Realm, and it was also an Ice Mind Realm that was not of a low level, naturally, this heart refining technique was not particularly urgent, besides, every time before refining qi, Sun Hao would naturally urge the "Pure Heart Formula", and this heart refining never fell.

The daily cultivation is orderly, of course, in different periods, the focus is different, and now, the first thing is to improve the qigong method.

One evening, Sun Hao was silent, did not alarm anyone, controlled the flying sword, flew out of the Caiyun Peak array, and flew towards the main peak of Qingyun.

The great power of the great array, coupled with the energy of the golden pill, can keep the Qingyun Seven Peaks drifting in the air, and naturally the Qingyun Seven Peaks are also shrouded in the large array, in the Qingyun Gate, the Qi Refining Cultivator cannot fly with the sword casually, and it is difficult to fly, therefore, only at a specific time, or in a specific way, the Qi Refining Disciples of the Qingyun Sect can leave the mountain where they are located and go to other peaks.

Tsukiji disciples can fly with the sword, but they can't fly casually, there must be a specific route for flying, and the main peak of Qingyun is not anywhere where the sword can land, and in many places, the foundation building monks can't get close at all.

These information have long been collected by Lao Jia, Sun Hao has long been familiar with it, but it will not violate the rules of the sect, it is natural, Sun Hao came to the main peak of Qingyun according to the established route, and sighed again The majesty of the main peak, Sun Hao fell in front of a simple and elegant five-story wooden building.

The wooden building is as high as more than ten zhang, the ridge of the wall is surrounded by carved dragons, the scales and claws are dancing, the whiskers are flying, as if to take off, the four corners of the eaves, there are copper bells hanging on it, swaying gently with the wind, the clear sound bursts, hearing the gentle sound of copper bells, Sun Hao actually seems to smell the fragrance of books, and his heart is extremely peaceful, it is really a fairy means, Sun Hao sighed in his heart, this copper bell actually has the magical effect of calming the mind and calming the air.

The building has a gate, the gate is a book collection pavilion, and there is a pair of vertical couplets on both sides of the gate: "The article traces the historical site, and the museum seeks the original ancestor".

There was a young monk sitting cross-legged at the entrance of the Scripture Pavilion, but he was a disciple of the Qingyunmen Foundation Building Period who was carrying out the task of the sect this time.

Sun Hao glanced at the Tibetan Scripture Pavilion a few times, then stepped forward, arched his hand, and said loudly: "This senior brother, junior brother wants to go into the Tibetan Scripture Pavilion to borrow classics."

This young man had already seen Sun Hao, and when he saw Sun Hao speak, a smile appeared on his face: "Senior brother is polite, you know the rules for entering the Tibetan Scripture Pavilion, right?"

Sun Hao nodded, before coming here, Sun Hao had already done his homework and handed over his identity nameplate.

The disciple on duty took Sun Hao's disciple nameplate at will, swept his senses, crossed out a thousand sect contributions, and then swept them, and was stunned to find that in Sun Hao's disciple nameplate, the contribution seemed to be a bit outrageous, and there were hundreds of thousands of contributions?

I couldn't believe it, this disciple's eyes couldn't help but widen, and his divine sense carefully confirmed it again, but he found that he was not mistaken, the young monk in front of him really had more than 400,000 sect contributions.

The disciple on duty couldn't help but look at Sun Hao in surprise, and found that Sun Hao was smiling, looking at himself indifferently, this disciple blushed slightly, and then returned to normal, but his attitude towards Sun Hao was much more enthusiastic, and while handing the nameplate to Sun Hao, he said with a smile: "Senior brother, if you fancy the exercises or secret methods or something, you just need to take the nameplate and break the formation."

Sun Hao took the nameplate with a smile and nodded his head in thanks: "Thank you, senior brother, I know", after speaking, he walked into the Tibetan Scripture Pavilion with a smile on his face, and went straight to the second floor of the Tibetan Scripture Pavilion.

Caiyun Peak Scripture Pavilion, Sun Hao can read the materials casually, but in Qingyun Main Peak, even if he is the true legend of Jindan, the highest authority that can be borrowed is only the second floor of the Scripture Pavilion.

Sun Hao's purpose was very clear, to find the advanced exercises of the Ten Thousand Wheel Grasshopper and the Yanlong Triad, so after coming in, Sun Hao walked directly to the area where the wood system exercises were located and began to select the exercises.

When he came in and began to look for exercises, Sun Hao suddenly found that the Tibetan Scripture Pavilion was not big from the outside, but after coming in, it was different, the second floor of the Tibetan Scripture Pavilion, rows of books, neat and tidy, covering an area of no less than 30 acres, it was not as simple as a one-story building on the outside.

Letting go of the sigh in his heart, Sun Hao began to choose the wood system exercises.

The exercises of Qingyunmen and Aoki Sect are also very different, the biggest difference is that in Qingyunmen, all kinds of exercises are marked with exercise levels, but in Aoki Sect, there is no such marking.

For example, Sun Hao here, at first sight, he saw his own practice of "Grasshopper Shaking Wood Gong", this exercise in the Aoki Sect from the master Qinglao, here in the content introduction, there are also a few sentences at the beginning: "The grasshopper shakes the tree, ridiculous and immeasurable; if the monk is a grasshopper, shake the tree and pneumatize the heavenly ......", when Sun Hao got this exercise, there was no introduction to the level of the exercise, but in this Tibetan scripture pavilion, the last words were marked: "The exercise method is peculiar, extremely heavy accumulation, and can be listed as a Xuan-level middle-grade exercise."

The Xuan-level middle-grade exercises are the level of the exercises of the grasshopper shaking wood.

The Grasshopper Shaking Wood Gong that Sun Hao got from Qing Lao is only a fragment, and it can only be cultivated to the early stage of foundation building, but in Qingyunmen, this exercise is not a fragment, but a complete version, that is to say, if Sun Hao chooses this "Grasshopper Shaking Wood Gong", then, Sun Hao can continue to practice until the Jindan Great Perfection until Yuanying can no longer replace the wood attribute exercise.

Sun Hao looked at the introduction, it takes 10,000 sect contributions to exchange "Grasshopper Shaking Wood Gong", and then a cursory look at other exercises, Sun Hao found that the contribution required for this "Grasshopper Shaking Wood Gong" is relatively small, then, you get what you pay for, which means that "Grasshopper Shaking Wood Gong" is not outstanding here.

Strictly speaking, Sun Hao's cultivation of the Grasshopper Shaking Wood Gong has been fundamentally different from the original Grasshopper Shaking Wood Gong after the addition of Mu Dan and the Five Elements Wheel Spiritual Technique, and it is really reasonable to call it the Ten Thousand Wheel Grasshopper Shaking Skill, and the grade of the exercises is far more than the so-called Xuan-level middle grade.

In other words, if you don't find a suitable method for transferring cultivation, this grasshopper shaking wood gong is not a good alternative.

In the Tibetan Scripture Pavilion, there are no less than 30 wood exercises, and "The Grasshopper Shakes the Big Wood" is a low-grade exercise among them, Sun Hao did not choose in a hurry, but calmed down and began to check the introduction of the wood exercises one by one.

The level of the exercises, from high to low, should be four levels: heaven, earth, xuan, and huang.

About the four words "Heaven and Earth Xuanhuang", Sun Hao's memory is very profound, the classics record that the Heaven and Earth Xuanhuang came from the ancient "Book of Changes", "Book of Changes" in ancient times has a great name, there is a saying that "Book of Changes" is the first of all classics, if you want to understand the meaning of the word "Heaven and Earth", you must read the "Book of Changes", "Book of Changes" is about the way of heaven and earth and the principle of the change of yin and yang, the heyday of the human race, all the sons and hundreds of schools and so on are all developed from the root of the "Book of Changes", in ancient times, the monks of the human race do not read the "Book of Changes", that is, the cart is upside down.