People are forgetful animals, and after Gao Aduo was killed, the people of Xinfeng City quickly returned to their normal lives. Perhaps only the people in the west of the city who are adjacent to Gao Aduo will still recall the taciturn woodcutter in the middle of the night when there is no one.

The New Year is spent in a celebratory atmosphere, Youzhou has been bitter and cold since ancient times, and the products are not abundant, but this relatively harsh natural environment has made the people living in this land more optimistic and more positive.

At this time, even the poor families no longer think about the hardships in life, but take out their savings to buy new clothes, candy and snacks for the New Year, and enjoy this rare happiness.

But alas, happy times are always short-lived. After the New Year, people continue to be busy with daily firewood, rice, oil and salt.

A week after the New Year, Cheng Kun returned to Xinfeng County. He enjoyed the love of his father and mother at home, and also spent his eleventh birthday (the sixth day of January), which is one step closer to growing up.

Unlike Cheng Kun's imagination, there is no tense atmosphere in Xinfeng County, and there is no wanted notice or anything like that on the wall, only a calm, and if you are careful, you can still feel the celebratory atmosphere left by the New Year.

This is not scientific!

Didn't the master tell the county government the news, or did he say that the notice had arrived, but it was not made public, and he was secretly tracked down?

Cheng Kun was a little confused, but this is fine, if the chickens and dogs in the city are jumped because of arresting people, it may not be of much use. He was going to report to the master first to see what the situation was, and he felt like a cat's paw scratching in his heart, always wanting to know more about the progress of the incident.

......

In the west of the city, the nameless weapon shop.

Cheng Kun looked at the master Tang Zhong in front of him speechlessly: "...... In other words, that murderer has been beaten alive by you, right?"

"It's brutal!"

Looking at the two eighty-one-pound six-edged iron hammers in the armory shop, Cheng Kun imagined the scene Tang Zhong said, and suddenly felt shuddered.

He used to be curious about what kind of weapon the master used, but he didn't expect it to be such two big guys.

Li Yuanba, the world's best man in "Romance of the Sui and Tang Dynasties", claims to have four elephants in his arms, and he makes a pair of drums and urns and golden hammers, one weighing 400 catties. Although this is only a romance legend, it can also be seen from it the power of the hammer method.

People who use it well, on the battlefield, can be said to be invincible, and they will die if they touch it, and they will die if they hold it.

"Although the Hun I killed was a master, in my opinion, he was not the one who killed Teng Dashan, but just a scapegoat. Tang Zhong shook his head and said his guess.

Cheng Kun frowned, if things were really like Tang Zhong thought, then the murderer would not be simple. In such a short period of time, it is not easy to find such a guy who can be said to be seamless on the surface to exonerate himself. The murderer is probably not a person, he is likely to be a force that has been hidden in Dachu for a long time.

Cheng Kun immediately flashed the names of a large number of spy war dramas in his mind, "The Pretender", "The Hunter", "Lonely Goose", ......

It's just that if he really has such an organization, then his actions must be very concealed and strict, so why did he kill Teng Dashan for no reason and expose himself? Cheng Kun was puzzled, and finally could only reluctantly admit that he was not this material, so he should leave the problem to the professionals, and follow the master to play soy sauce and shout "666"( ̄▽ ̄)~*.

Tang Zhong looked at Cheng Kun meditating hard, looking like a little adult, and laughed a little. He knocked on Cheng Kun's head and said, "I told you these things to make you feel a little more attentive, you don't have to think too much, it's useless to think about it." At the moment, the most important thing for you to do is to practice well. How's your "Iron Cloak" practice?"

Cheng Kun replied honestly: "I haven't stopped cultivating at home these days, and now the true qi in the dantian has more than doubled, but it's not enough to open up a meridian." ”

Speaking of which, I have to introduce in detail the realm of martial arts cultivation.

No matter what kind of exercises a martial artist cultivates, the realms he can achieve are nothing more than four kinds: building a foundation, passing through the veins, entering the hall, and beheading the corpse.

Building a foundation is very easy to understand, that is, through various ways, whether it is medicine supplements, external practice, to strengthen the innate essence, and then with a specific mental method, refining and refining qi, and waiting for the first wisp of true qi to be born, it will lay the foundation of cultivation, which is also the first step of the martial artist's transcendence (Finch's diapers?).

Tongmai is the second great realm, in fact, nine out of ten people who have successfully built a foundation have not been able to complete this step in their lifetimes. The main meridians of the human body have 12 meridians, 8 strange meridians, in addition, there are countless small meridians throughout the whole body of the person, which is the human body in addition to the blood vessels that transport blood, another set of huge and perfect system.

Among them, 12 canons are connected to the viscera, and the main body is full of vitality and energy, and the innate is unobstructed. The eight veins of the strange meridians are intricately intertwined between the twelve meridians, they are different from the twelve canons, neither directly under the viscera, but also have no relationship between the outside and the inside, "don't do strange things", so it is called "strange scriptures". These eight veins are different from the 12 canons, they are not smooth, and they must be opened one by one by the day after tomorrow.

Because the Qi Sutra has the ability to communicate with the righteous and store qi and blood, every time you open a Qi Sutra, you will obtain a part of the innate vitality accumulated by the human body, thereby promoting the growth of true qi, which is also the main practice of this stage of Tongmai.

The entrance refers to the entrance to the hall, which is the top secret of Taoism. Zhang Ziyang Shiyun: This trick is extraordinary, and the universe is synthesized. The name is Shen Qi *** has a rough cliff. Lao Ziyun: The immortality of the god of grains is the gate of the Xuanqi and the root of heaven and earth. It's about the mystery of the entrance. As soon as this trick is opened, all the tricks are opened, all the veins are smooth, and the gods are flushed, which can be said to be infinitely useful.

This step of cultivation is not as time-consuming and laborious as the Tongmai, as long as you can break the entrance, there are two worlds in an instant, and no matter where you go, you can be called a grandmaster. But this step is as difficult as a moat, blocking countless wizards.

Just because I want to break through the entrance, there is no clear way to go. It's not like Tongmai, which is time-consuming and laborious, but it can see the direction of the way. If you want to find the entrance, you can only rely on self-realization. Since ancient times, there have been a variety of recorded methods for grandmasters to break through the entrance. There are those who break through in the fierce battle of life and death, those who break through when they write books and debates, and even worse, when they wake up, they naturally break through, and they can't find a single pattern.

Beheading corpses is the fourth realm of cultivation, but many people don't admit that there is such a realm at all. There has never been a true master of corpse slaying in the world, and there are very few records in the classics, which makes people can't help but suspect that this is just a conjecture of the ancestors. But above the entrance, there is indeed a way to go.

The "Daozang" volume 82 Gengshen Department Three Corpses Chapter says that there are three corpse insects in the human body, and they live in three dantians

The corpse insect is named Peng Hou, and in the human head, it is stupid and stupid, and has no wisdom.

The corpse insect is named Peng Zhi, which is troublesome and delusional in the human chest, and cannot be quiet.

The corpse insect is named Peng Jiao, and in the human belly, it makes people covet the desire of men and women to eat.

After opening the entrance, the warrior can spread his qi, and return to the innate with his true qi, penetrate the heaven and earth, and never suffer from scarcity, which is indeed the extreme of the physical body. Therefore, the main purpose of beheading the corpse is to cultivate the spirit of people, and the mysterious point is to comprehend the mysteries of heaven and earth, and to use magic and law to reach the Tao by the law, in this process to sublimate the spirit, wash the inner demons, and finally cut off the three corpses, and the original god is thorough!

The few remaining great masters in the world are all standing in this realm with half of their bodies, each groping for the way forward. Perhaps only the holy land of martial arts in Dachu, the patriarch of the Taoist ancestor Tingxuan, has really completed this last step.

Cheng Kun has just completed the foundation building not long ago, and the true qi in his body is limited, and for a long time in the future, there is only one thing he has to do, that is, to accumulate true qi and connect the eight veins of the Qi Sutra one by one.

Tang Zhong was not surprised by Cheng Kun's answer, he knew very well that it was difficult to open the veins, even if he had cultivated the "Iron Cloak Jue" for so many years, there was still a pulse that had not been opened, and the more he went to the back, the more difficult it was to open up the new meridians.

After answering a few questions that Cheng Kun encountered in his practice, Tang Zhong left Cheng Kun in the store.

Cheng Kun saw the master's disgusted expression, and he couldn't laugh or cry. Speaking of which, Tang Zhong's master is quite easy, only at the beginning when Cheng Kun learned to strike iron, he spent a lot of energy, and after Cheng Kun learned the exercises, he became a hands-off shopkeeper.

After all, there are not many places he is familiar with in this city, after leaving the armory shop, he thought about it and decided not to go to Uncle Fan's house so early, he turned around and walked towards Jishitang, he hadn't seen him for so many days, and he didn't know if Youran's condition had improved.

There were no patients in Jishitang, and Kong Bohua saw that Cheng Kun first took the school to see how his cheap apprentice was reading medical books. This made Cheng Kun break out in a cold sweat, fortunately, during his return home, he rummaged through the gaps between the exercises, and although he answered a little stumbling, he finally got through.

Although the old gentleman was not very satisfied, he still let him go, and then took the trouble to explain to him the truth in the "Yellow Emperor's Inner Canon" and "Difficult Scripture", focusing on the meridian theory of the human body. In modern times, the old gentleman has to be the chief physician of a provincial first-class hospital, and he teaches Cheng Kun, a rookie, to be caught.

Cheng Kun listened carefully and gained a lot of gains, re-understanding his body from another angle, different from modern Western medicine to divide the body into an independent subject, Chinese medicine from the whole, to the qi through, although it is based on the theory of yin and yang and the five elements of the mysterious, partial and logical self-consistency, it can really be called a "broad and profound".

He was so fascinated by what he listened for a while that he almost forgot his original purpose.

The old gentleman talked for a long time, and after he was addicted to being a teacher, he lowered his head and took a sip of tea, and then asked: "Xiao Kun, you taught her the boxing techniques you practiced during this time, right?"

His tone seemed casual, but his somewhat wide eyes revealed him, and it was clear that the old gentleman cared about the answer to the question.