When he used his own method of eating qi to cultivate for a longer time, Jiang Jiutian further discovered that in fact, it was not only when the sun was rising, but also when there was purple qi in other time periods. It's just that after the sun rises, the purple gas seems to expand and escape, and it is difficult to sense it anymore, and after the sun sets, the purple gas seems to move away with the sun, and it is also difficult to sense.

As Jiang Jiutian continued to strengthen his perception of purple qi, slowly, no matter what time period he had, he was able to attract wisps of purple qi, inhale it into his body, and continue to refine it. It's nothing more than that the flow is sometimes coarse, sometimes fine, sometimes stronger, sometimes weaker, and that's it. But no matter how thick or strong it is, it can always be introduced continuously.

And because of his focus on this matter, Jiang Jiutian gradually developed the ability to use two minds, swallowing purple qi into the esophagus and breathing the qi into the airway at the same time, digesting the purple qi in the intestines and abdomen and filling the qi with the viscera at the same time, and the purple qi essence sinking ** aperture and qi around the whole body at the same time. The purple gas essence seems to have a different kind of suction, which will absorb part of the qi and separate it and sink together. The part of the gas engine that is separated and adsorbed seems to be the essence gas machine that had to be operated many times in the past before a wisp appeared.

This special adsorption effect made Jiang Jiutian overjoyed, and he practiced this dual cultivation even more eagerly. He had a feeling that through continuous practice and strengthening, one day, such a double cultivation would also become like his instinct, and he no longer needed to pay special attention to it, but it would be as natural as breathing uninterruptedly.

If it weren't for the fact that he had gone out to collect medicine with Li Yidong, it was imperative to practice swordsmanship and the use of yellow talismans, Jiang Jiutian wanted to spend all his time on eating qi and practicing qi. As for the use of storage bags, well, now everything is in storage bags, and you have to use it for everything, and you don't have to practice deliberately and always use it.

Unconsciously, it was the day when everyone made an appointment to set off, and Li Yidong came over early in the morning to meet Jiang Jiutian and them. Led by Li Yidong, everyone did not summon the crane, nor did they use Li Yidong's flying crane talisman to turn into a big paper crane to ride, but quickly descended to the halfway point of Tianyi Peak, and then used the flying crane talisman to turn into a paper crane and sit in it and fly away from Tianyi Peak.

The crane flew for half a day, flew to the middle of a continuous mountain range, descended slowly, and finally landed on a small flat ground. Li Yidong put away the crane talisman and beckoned everyone to follow him along the rugged mountain road.

According to Li Yidong, he has been staring at the place where he wants to collect medicine for more than two years. Every once in a while, he would go and have a look. It's just that in this vast mountain range, a bush of herbs is so insignificant, and sometimes the terrain changes due to flash floods and wildfires, so every time he goes, he has to look for a while to find the place where the bush of herbs is.

In fact, it is quite risky to stare at a bush of herbs like this, if someone else finds out that he has cut off his beard, or is spoiled by wild beasts, or destroyed by natural disasters, it is really impossible to cry. But fortunately, the bush he was staring at had not found any traces of anyone else before, and it had not been unlucky enough to be damaged by natural disasters. Although he had not directly looked at him, Li Yidong judged that this bush of herbs must be guarded by fierce beasts. The beast has some wisdom, and it will not eat the herbs until they are ripe, and will always guard them.

If you want to say that there is a special medicine garden in the sect, this kind of herbs necessary for Tsukidan are of course indispensable. However, this kind of herb is very difficult to survive, and none of the ten planted in the medicine garden can grow smoothly to maturity, and the success rate of those alchemists refining Zhuji Dan is not high, so there are more monks and less porridge, and Zhuji Dan has been in short supply.

No matter how much the supply exceeds the demand, the sect has accumulated for many years, and the wealth is abundant, so it is still possible to distribute one grain to each disciple who is going to build a foundation. However, not only are there very few monks who build a foundation naturally without taking Tsukidan, but there are also very few who can successfully build a foundation by taking only one pill of Tsukidan. So, only one pill, where is enough?

In addition, it is said that the medicinal effect of Tsukidan refined from wild herbs is superior to that of Tsukidan refined from artificially grown herbs in the garden. Although, it seems that no one has studied it specifically, how much higher is the success rate of building a foundation by eating the former kind of Tsukuji Dan compared to eating the latter one, but it is better to believe it or not.

In addition, you can only eat one pill of Tsuki-dan in an attempt to build a foundation, and it is said that the fewer attempts you make before you succeed in building a foundation, the higher your future achievements. For example, if the foundation is built once, the future achievements will be greater than those who succeeded after two foundations, and the future achievements will be greater than those who succeeded after two foundations, and so on...... Well, there is no need to push it to infinity, in fact, if a monk can't succeed in building a foundation ten times, then he can't build a foundation about a hundred times, so don't waste the precious elixir, and the accumulated erysipelas will also take his life before it continues to waste.

In short, to sum up, the practice of a wise monk should first try to get the Tsukidan refined from wild herbs as much as possible and use it to build the foundation himself, and then it is his turn to use the Tsukidan distributed by the door, isn't it? How to ensure that the Tsukidan is indeed made of wild herbs? Ahem, of course, he gets the raw materials by himself, and personally guards the alchemist to let him refine it. Li Yidong is to be such a smart monk.

Jiang Jiutian's family and Li Feng followed Li Yidong to turn southeast and north, east and west, while listening to Li Yidong's constant chatter, chatter, and keep chattering all the way, they were a little worried that he wouldn't just talk and take the wrong way.

At first, Li Yidong kept talking about herbs and Tsukidan, and then he began to talk about the details of the route. It can be seen that he is reminiscing as he speaks, and sometimes adjusts the direction of progress according to what he says. Perhaps when he came by himself in the past, he recalled and confirmed the correct route by talking in this way. Then, what he said now was not so much for Jiang Jiutian and them to hear, but more for himself, so as to help him sort out his thoughts.

Jiang Jiutian's family of three listened attentively to what Li Yidong said, while also carefully observing the surroundings, comparing them with Li Yidong's words, and silently remembering the terrain they had walked through, so as not to go wrong.

Gradually, the group of five of them walked deeper and deeper in the mountain forest, the thick branches and leaves covered the sky and the sun, the vines swirled and tangled and blocked the way from time to time, the thorns were all over, the moss was slippery, and it became more and more difficult to walk, and they had to stop and clean up from time to time before they could continue to move forward.