An axe light opens up the world, but the source of the axe light cannot be seen. A treasure tree of tens of thousands of feet, full of treasure light, looks particularly bright in the void.

The axe light came to the body, and the treasure tree took advantage of this heaven-opening axe light to undergo certain changes, revealing a wisp of immortal and immortal aura, which is the innate immortal aura.

As soon as the picture turned, Meng Huan saw an old man in a Taoist robe, who took a treasure tree and sacrificed it into five feet, with seven branches on the tree, each with a treasure leaf.

"Let's call you the Seven Treasures Tree!"

Hearing this, Meng Huan was excited, the Seven Treasures Wonderful Tree is the innate magic weapon of the Zhun Ti Sage, known as the brush of nothing, and the same name as Kong Xuan's five-color divine light. At the same time, he was a little worried that Buddhism was about to flourish at this time, and it was not a good thing to have a relationship with the West.

Moreover, why did a treasure tree of tens of thousands of zhang turn into a dead branch and be obtained by Meng Huan, and what calculations would there be?

The picture turned again, and in the void, the Zhun Tidao people turned into thirty-two heads and eighteen arms of golden bodies, holding seven treasure wonderful trees, six pure bamboos, blessed the divine pestle, and fought with three sword-wielding people.

In the chaotic void, every time they clashed, there was earth, wind, water and fire, generating small worlds, which were quickly destroyed.

These three people besieged the Zhun Ti Dao people with the momentum of three talents, and they were evenly matched, but they also shocked Meng Huan, the six saints of heaven and earth, supreme, there were other people who could fight with the saints.

The quasi-Tidao person carried the Seven Treasures Wonderful Tree with a brush, blocking a sword light, and the six pure bamboos smashed a sword mark, and blessed the divine pestle to break the sword shadow, but the two fists were hard to beat the four hands, if it weren't for the infinite mana of the saint, he would have been defeated.

The three of them didn't know what sword momentum they used, cutting off the connection between him and the Heavenly Dao, and the aura of the Zhun Ti Dao fell instantly, and the three of them took the opportunity to attack Zhun Ti.

The quasi-Tidao people were helpless, and used the Seven Treasures Wonderful Tree to block this killing blow, and the Seven Treasures Wonderful Tree was shattered by this sword and scattered all over the world.

There is no picture at all, Meng Huan also came to his senses, what is the secret in this, after the gods, there was a big war, and the saint is immortal, and there is a person who can fight with the saint.

Fengshen Zhongyunxiao, Duobao and others also fought with saints, but they were taken down in one face. Kong Xuan, who has invincible assets under the saint, brushed the quasi-Daoist with the five-colored divine light, but it was only in an instant, and he was captured by the backhand.

Meng Huan was in a heavy mood, Journey to the West was not simple, and he seemed to have lost the so-called golden finger of the prophet.

"Master, are you out of customs?"

When Maruko heard the movement, he jumped into Meng Huan's arms and grabbed it and didn't let go.

"Congratulations, Brother Meng!"

"Thank you Brother Tie Fa Protector!"

"This is what I should do, and I have to rely on Brother Meng's help. "The stronger Meng Huan's strength, the more it will help him.

"By the way, Brother Meng, where are we going next?" he couldn't wait, wanting to kill the enemy.

"Just find a city!"

Meng Huan did not set off directly, but took out the incense beads he had won in the past year, and wanted to refine the King Kong Carving.

Lao Jun's Vajra Zhuo uses merit and alchemy to quench the qi of creation and achieve the ultimate treasure of the day after tomorrow. Meng Huan didn't know how to do alchemy, and now it was difficult to obtain the Qi of Xuanhuang's merits, so he turned his idea to the power of faith.

This Yanyang Kingdom is also mysterious, it can actually condense the power of faith into a real thing, although Zhou Tian Xingchen's secret method of refining qi has a recipe for refining incense, but it can't turn the incense into a real thing for others to use.

Meng Huan took out countless incense, sat in the hole, took out the vajra, and beat boxes of incense into the vajra for refining.

The Burning Sun Country also has a special method of refining incense, they use soul fire to burn, the poison of incense, and all mortal distractions are eliminated. If Meng Huan was refining incense at their speed, he would have to go mad and his mind would collapse.

But it is impossible for him to cultivate the soul fire, Meng Huan is sure that the life and death of the person who cultivates the soul fire are only in the thoughts of the mysterious ruler of the Yanyang Country.

The inability to quickly refine incense was also one of the reasons why Meng Huan used it to refine Vajra.

Punching the incense into the vajra does not need to be refined, and the speed is naturally much faster.

"Good baby, good creation!"

Half a month later, Meng Huan held the King Kong Diamond and couldn't help but sigh. After being tempered by incense, King Kong Zhuo has become an immortal treasure, and the seventy-two earthly prohibitions have been transformed into twelve Tiangang prohibitions, which is the ultimate in the inferior immortal treasures, and this is made of magic weapons, without re-refining, Meng Huan's strength has increased greatly.

Gently urging, Vajra Zhuo emits a beautiful sound, as if all beings take refuge in front of them, bow down and pray, disturb people's hearts and minds, and hurt people's souls.

"It's really a good baby, I don't know how the sacrifice to the level of the acquired spirit treasure compares to Lao Jun's Vajra?"

......

In front of a Blue Flame City where a fire festival was about to be held, Meng Huan and the two changed their clothes and stood in front of the city gate.

Although Meng Huan said that he could find a city at random, the temptation of incense drove him, as long as he could get enough incense, his Vajra Zhuo would be able to advance.

Moreover, the more you go to the back, the more guys you need to be promoted to the top of the Jin Gang, killing people and setting fire to the gold belt, this is Meng Huan's rise to the top.

There was a group of people outside the city who formed a large circle, Meng Huan walked over to take a look, and found that there were two people facing each other, one was the monk of Sanjie, and the other was the white-clothed swordsman who Meng Huan had just entered the hot sun and invited him to drink.

"This donor, I said that your magic weapon is related to the poor monk, why don't you hand it over to the poor monk, and the poor monk will let you go?"

The white-clothed swordsman didn't speak, but just picked up the sword-like sword that defeated me and pointed at the Sanjie monk.

"My Buddha is merciful, but there is also Vajra angry eyes, the donor is not tempered, and the poor monk can only take action. ”

Meng Huan knew at this time why the monk of the three precepts was able to exchange magic weapons for wine and drink, and his feelings were all robbed. Maybe the role of the soul gathering coffin, the monk of the three rings didn't know it, so he gave it to Meng Huan.

"Liu Kai of Zhongnan Mountain, today I want to subdue the demon monk in this realm. ”

It seems that in Nanbu Prefecture, explaining the territory of Guangchengzi, Meng Huan wrote down in his heart that after this battle, he had to ask how to return to Nanganbu Prefecture.

After the white-clothed swordsman finished speaking, he stabbed at the monk with a sword intent of annihilation, which should be the sword intent he comprehended.

How could the monk of the Three Precepts let him attack, the Dharma was manifested, with three heads and six arms, full of compassion, which was completely inconsistent with his previous behavior. Each of the six arms holds a magic weapon, there are treasures, pestles, prayer beads, pearls, lotus flowers, treasure umbrellas, and the shabby monk's robe on the body has turned into a treasure robe, which is really a multi-treasure monk.

Taoism also has three heads and six arms to refine the body, and the law of the three precepts is different, his three heads and six arms are the power of the Buddha, if it is refined into a golden body, it is not weak and Taoist three heads and six arms.

There is even a saying that Theravada Buddhism was established by Lao Tzu to turn Hu into a Buddha, and he practiced Hinayana Buddhism, and he paid attention to self-discipline. And these golden body methods are also the evolution of the Dao Method.

In the void stood a monk dressed in a treasure robe and with a golden light, and no one below noticed him, but he quietly watched the battle.