The Tibetan Pavilion of the Heavenly Rune Society is located in the inconspicuous building complex of the Heavenly Rune Mountain, and the disciples of the Heavenly Rune Society who come and go here have become low-key, not daring to make loud noises, and the communication between the disciples is also very quiet. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Before Ni Xiaoyan came here, he received a gold-lace disciple robe, and he stood out among a group of Heavenly Fu Society disciples.

Every disciple who passed by Ni Xiaoxiang would take the initiative to bow down and luggage, most of these disciples belonged to the inner sect and elite disciples, and the highest status of the disciples in the Heavenly Fu Society belonged to the personal disciples.

In the Heavenly Rune Society, there are outer disciples and inner disciples, but the minimum standard for those who are really counted as disciples of the Heavenly Rune Society is to enter the inner gate, and the inner disciples of the Heavenly Rune Society are as many as tens of thousands, and among the tens of thousands of disciples, there will be 1,000 disciples who will become the elite disciples of the Heavenly Rune Society.

However, it is very rare for a thousand elite disciples to have one or two personal disciples of each elder.

And if they want to become a personal disciple, not only do they surpass ordinary geniuses in terms of talent and cultivation, they also need an opportunity, that is, they can be valued by the elders and willing to accept them as disciples, and there are generally only one or two personal disciples in the hands of each elder.

It can be said that once you become a personal disciple of the Heavenly Rune Society, your future status and strength will be very rewarding.

Ni Xiaoyan was very unaccustomed to the compliments of the disciples around him at first, and when he walked into the Tibetan Jian Pavilion, he suddenly attracted the attention of many disciples because of the unique gold-rimmed robe of his disciples.

Several of them took the initiative to come to talk, and some of them were extremely flattering, but they were all ignored by Ni Xiaoyan with an indifferent expression, but his expression made many disciples not surprised, but followed more like a leper dog, which made Ni Xiaoxiang very unaccustomed.

The status of the personal disciples in the Heavenly Fu Society is second only to the elders, so the behavior of the major disciples who want to get close to Ni Xiaoyan and hug his thighs, Ni Xiaoyan understands, but you can't give a woman indiscriminately.

Hey, I can't send my own sister, I haven't seen her yet.

There is also a disciple, it is too much to send your mother, although you say that your mother is as beautiful as a flower and is not old, that is not good.

There are also several meanings for sending men, which can't be used.

It wasn't until he stepped into the third floor of the Tibetan Jian Pavilion that the disciples who were currying favor behind him stopped, without the contribution points of my topic, they inner disciples had no permission to enter, otherwise there would be law enforcement disciples of the Criminal Hall to take action and punish them.

But all the disciples have the right to enter the third layer, through the activation of the jade pendant, Ni Xiaoyan entered the third layer, only to see that the rows of bookshelves are placed with all kinds of jade slips, neatly arranged, in the small practice room on the other side, there are rune stones, these rune stones need a certain amount of contribution points to view, the same some high-level jade slips also need to contribute points.

In the Tibetan Pavilion, Ni Xiaoyan also figured out some so-called contribution points in the hall.

There are often some tasks that need to be dealt with in the Heavenly Rune Society, such as finding materials or making spirit runes, and these contribution points can be exchanged between disciples, so there are also many disciples who release some tasks.

And the address of these release information and acceptance tasks is in the hall of the Tibetan Pavilion, and the storage point of the colleagues' contribution points is on the jade pendant that symbolizes identity, which is also very convenient.

Ni Xiaoxiang's personal disciples have the same privilege, that is, they can have 1,000 contribution points, and this 1,000 contribution points is almost the same as the contribution points accumulated by an ordinary cultivator in fifty years.

Ni Xiaoxiang looked left and right, and found a bunch of various jade slips about the rune system, these jade slips looked relatively old, Ni Xiaoxiang chose several items, and found that the theories in them were outdated, and even a few of them were proved wrong.

If it weren't for the fact that these jade slips didn't need to contribute points, he would definitely not look at them.

Looking at the jade slips on the elevated shelf, those who needed points, Ni Xiaoyan took two things, and you can check the points after twenty points.

As a result, Ni Xiaoxiang found that those who spend points are good, and those who are free are not responsible.

It took about half an hour, Ni Xiaoyan took a cursory look at the two jade slips, and found that there were still theories that were different from the "Heavenly Fu Notes", but there were still many theories that could be used.

For example, the simple structure of distinguishing runes and the theoretical system of distinguishing the role of runes made him gain a lot, which was not recorded in the "Notes on the Heavenly Runes".

On the other hand, there are also many similar things, such as the connection between runes, which made Ni Xiaoyan fall in love with that Meiyu Jian at once, and it takes such a theory to draw talismans with both hands at the same time, and with these masters, Ni Xiaoyan can easily draw a few runes.

The seemingly useless theories of many Tianfu disciples are like a treasure to Ni Xiaoyan, his face changed, he was happy for a while and excited for a while, his hands and feet couldn't help but dance, fortunately, there were not many people here, and in a remote corner, no one noticed him.

Unconsciously, Ni Xiaoxiang spent two hours reading these jade slips, and the complicated and chaotic theoretical knowledge filled Ni Xiaoyan's boy at once, and Ni Xiaoxiang had to stop and enter a secret room to practice.

He needed to spend too much time sorting out what he had gotten.

This time it took Ni Xiaoyan a lot of time, and when Ni Xiaoxiang left the Tibetan Jian Pavilion and returned to the practice room in the back mountain, it was almost night.

Before entering the Tibetan Pavilion, Yi Hou instructed the construction of several theoretical systems.

The rune theory system of each master-level rune master is different, some prefer to focus on auxiliary runes, believing that the auxiliary runes are the true meaning of the rune world, while others believe that runes are the method of self-defense given by the Great Dao to cultivators, so they think that attacking runes is the real focus.

No matter what the theoretical focus of the master runestone is, there is the corresponding theoretical knowledge as a basis to prove that their ideas are correct.

It is like a cultivator who puts forward a point of view, and this point of view is the focus and purpose of his theoretical system, but to prove whether this theoretical system is correct or not, it requires a large number of interrelated theories, and it is also the same viewpoint theory that constitutes such a layered theoretical reserve.

Otherwise, absorbing all the theories will make the rune master very unbearable, and even go crazy, because many rune theories are contradictory, but it is correct to practice, just like if the fruit spirit rune is inconsistent with the production method of the white-robed rune master in the rune stone, you can successfully make the junior high school fruit spirit rune.

Therefore, on the other hand, it also proves that no matter what kind of rune theory system it is, as long as its most fundamental theoretical system is correct, there will be no problems.

This has to say the mystery of the true meaning of the runes, no matter which direction it will prove that the runes cannot be guessed and touched at will The most fundamental true meaning.

But the truth is the only one, and all masters have reverse scales, that is, to discuss whether their own theoretical system is correct, which no one dares to determine.

But fortunately, the master-level soul master-level rune master did not find any abnormalities.

Before entering the master rune master, Ni Xiaoxiang had to start building his own theoretical knowledge, but every time he tried to find the right direction, Ni Xiaoxiang fell into confusion.

Which one is correct? Ni Xiaoyan's real understanding of the true meaning of runes first came from "Notes on Heavenly Runes", and the rune theories in "Notes on Heavenly Runes" were so imaginative that they never seemed to be qualitative.

The only thing in common is the emphasis on runes as a commonality of life, and because of the diversity of life, this does not give the most correct theory of runes at all.

Although Ni Xiaoyan didn't understand, the second elder understood, he couldn't help but call the second elder, but for a long time, there was no response, which suddenly made Ni Xiaoyan's face change, could it be that the second elder fell into a deep sleep again?