In addition to being overjoyed, the two daughters also reciprocated, and each took out a jade slip and gave it to Xue Wenrui.

Yan Rong's Jade Jane is a "Poison Sutra", which contains detailed methods for preparing various poisons, as well as many of her experiences in using poison. To Yan Rong, this thing is the most valuable thing on her, but to Xue Wenrui, it is worthless. However, Yan Rong had some thoughts, and he did not refuse, so he took it.

The jade slip sent by Meng Qi made Xue Wenrui's heart beat wildly, and what she sent was the cultivation method of Meng Qi's iron fist. At the beginning, Xue Wenrui challenged Meng Qi, and the opponent broke through the defense of his dragon scale armor with one punch. That fist brought him a great shock, and Xue Wenrui even felt the coercion of the high-grade magic weapon from that fist.

Refining one's body into magic weapons and magic weapons, this is what many body refining cultivators or demon beasts dream of, but there are not many that they really do, and the most critical reason for this is the lack of corresponding exercises.

The exercise that Meng Qi gave him is called "Melting Gold Refining Body Decision", which can be said to be both a body refining exercise and a refining technique. This exercise is to smelt some materials with special textures into the body, make one's body stronger, and even refine one's own body into magic weapons and magic weapons.

The materials that are integrated into the body can be some hard metal, ore, or even a monster shell. The effect is different depending on the level of the material, and the character of the material is different, and the supernatural power possessed by the monk after integration is also different.

There are "three non-practices" in this exercise: those who are not physically strong do not practice, those who are not strong in perseverance do not practice, and those who are not rare materials are not practiced.

"Those who are not physically strong do not practice" means that cultivators must have extremely strong bodies. As long as the stronger body refining cultivators or demon beasts have this condition, but those spiritual power cultivators are not good, if they practice this exercise, they will definitely explode and die.

"Those who are not strong in perseverance do not practice" means that the cultivation of this exercise requires strong perseverance. The cultivation method of this exercise is extremely simple, the practitioner cuts his own body, then stuffs the materials that need to be smelted into the body, and then slowly uses the power of flesh and blood, through years of hard work, to refine these materials and make them a part of his body.

Whether it's how often you break your own body or the time it takes to smelt materials, you need someone with an extremely strong will.

"Non-rare materials do not practice" means that the materials that the monk integrates into the body cannot be without choice, and casually integrate some scrap copper and rotten iron into the body, which not only has little effect on the improvement of the body, but will ask for hardships and waste the monk's time in vain.

Moreover, for the selection of materials, it is best for those who are new to this exercise, or those who have low cultivation, to choose one material, and wait until their cultivation is improved, and then choose two or more materials to smelt together.

Just like Na Mengqi, she chose a material called Chiyang Iron, which can refine the magic weapon of the lower grade, and it can be regarded as an extremely good material.

For the part of the body that is smelted, generally those who are new to this exercise, or those who have low cultivation, it is best to choose a part of the body to start smelting, and wait until the cultivation is improved before slowly smelting the whole body. Mengqi is like this, she chooses her two fists, which are also very practical in the battle.

Of course, molten gold is only one aspect, and at the end of the exercise, there is also the practice of integrating magic weapons and magic weapons into the body. There are pros and cons to this approach, and the advantage is that you can use the magic power of the magic weapon or magic weapon for your own use, and multiply your strength.

The disadvantage is that with the improvement of cultivation, the original magic weapon or magic weapon level must not be enough, so that you have to take out the magic weapon or magic weapon that you have smelted, which will not only harm your body, but also waste the original smelting time.

Therefore, if you want to smelt magic weapons, the best choice is some magic weapons that can grow on their own, and while the monks are cultivating to improve, they can also use some means to raise the level of magic weapons that have been smelted in the inner body. It's just that this kind of magic weapon is rarely heard of in the immortal cultivation world, and it can be described as something that can be encountered but not sought.

Xue Wenrui stroked the jade slip in his hand, and he felt like he couldn't put it down. It seems that it is not that you can't be a good person, but that you must also "talk to your bosom friend and listen to your bosom friend, not to talk to your bosom friend". It's not that a good person can't be done, but that he must be a good person to a good person, and he must be a good person to a person who knows how to be grateful.

Just like this Meng Qi and Yan Rong, they just made a gesture, saved the two of them a few times, and gave away two pills that they couldn't use, but the other party was grateful to himself, so he gained such a very practical and urgently needed exercise.

Xue Wenrui nodded his head unconsciously, and seemed to be very satisfied with his experience of "how to be a good person".

"It's just that if you cultivate this "Molten Gold Refining Body Decision", what kind of materials should you use to smelt it?" Xue Wenrui groaned again, but then his face was happy, and he took out a few things.

The first is the extremely heavy grain of sand, according to the introduction of the silver frost dace, this sand is called "Xuanjin soil". Although he only had one grain in his hand at the moment, the Silver Frost Dace gave him a jade slip, saying that there was a whole Xuanjin Mountain over there! If he could smelt the entire Xuanjin Mountain, wouldn't the supernatural powers he obtained be as anti-heaven as he could be.

The second is the "Candle Dragon Stone" given to him by the silver frost dace, although this candle dragon stone is not big, but this is a stone in the body of an adult candle dragon, the adult candle dragon is a divine beast, the material in the body of the divine beast, I am afraid that there is no more high-end material in this immortal cultivation world.

Just like the bones of the Han Soul Chaser, each section is an existence that can refine a high-grade magic weapon, and no matter how bad your candle dragon stone is, there is no problem in refining a medium-grade magic weapon.

Besides, the characteristics of this candle dragon stone's "five elements are not invaded" also make Xue Wenrui like it very much, if his dragon scale armor can also achieve "five elements are not invaded", wouldn't it be equivalent to having immunity to the spells of those spiritual power cultivators?

The third thing is the seven chains that I just got in the Seven Finger Mountain, these seven chains are all things used to imprison the divine beasts, and their quality must be extremely unheavenly. If you can melt these seven chains into your fist, the power of this fist can only be used directly as a magic weapon.

Xue Wenrui looked at the three things in front of him, his eyes lit up, and his heart was overjoyed. These three things, except for the "Xuanjin Earth", the number of "Xuanjin Earth" is too small for the time being, the other two, each of which he can start smelting, if he can successfully melt these two things into his body, his strength will definitely improve by leaps and bounds.

Meng Qi and Yan Rong looked at Xue Wenrui, who was fascinated, with a very strange expression, and they couldn't understand why this character, who was stronger than them, suddenly became stupid and stupid.

As for the three things in front of Xue Wenrui, they were even more confused, a grain of sand, a dusty stone, and seven bracelets, Xue Wenrui looked at them so fascinated, what was this going to do? Could it be that his brain was burned out by the "Liuhe Fire"?

The seven "bracelets" had long since been unrecognizable because they had shrunk hundreds of times, and the two of them naturally would not have connected them with the seven chains on the altar of the stone chamber.

Mengqi and the two daughters were very tormented in this strange atmosphere, but they couldn't interrupt them.