Chapter 139 The Battle of the Primordial, the Five Declines of Heaven and Man
Tartarus, the primordial evil god, spoke: "We could have ruled this world at the beginning of the world, because just because of that small twist, the old woman of Gaia took the glory that should have belonged to us, and I no longer blame you before, do you still want to prevent me from reclaiming the authority that rightfully belongs to us?"
This sentence made the gods of Olympus tremble, and after Zeus ascended the throne, he has been gradually using various means to get Olympus free from the influence of Gaia, the mother of the earth, and the helper is Eros, the original god of goodness and beauty, who represents truth, goodness and beauty. Pen & Fun & Pavilion www.biquge.info So in the eyes of the Olympian gods, the importance and power of this primordial good god Eros is definitely not inferior to Gaia, the mother of the earth, the original source of their bloodline.
At this time, Tartarus's words clearly symbolized that the primordial good god and the primordial evil god were in the same group at the beginning, and Gaia, the mother of the earth, seized the domination of the world at the juncture of their conflict, and now the primordial evil god clearly told the primordial god that he wanted to get his things back, and in their opinion, the primordial god, who has always emphasized order and integrity, almost certainly agreed.
Sure enough, Zeus, who was possessed by the primordial god of goodness, seemed to be moved by the words of the primordial evil god Tartarus, and was hesitating in a dilemma.
At this time, Oedipus calmly pinched the character of this primordial good god who followed the crowd and had no opinions, and said righteously: "Lord Eros, is honesty more important than the whole Olympian world? Is it more important than the existence of the entire Olympian world? Temporary integrity is just a small righteousness, and only protecting the lives of thousands of living beings in the Olympian world is the true glory of justice!"
When the primordial god heard Oedipus's words, he immediately made up his mind, and said calmly: "That kid is right, honesty is very important, but it is not as important as the lives of all living beings in the whole world or even the world itself, when Gaia pointed out to me that you would definitely destroy this world, so I helped her, so I am also sorry this time, I can only ask you to return to the sealing enchantment." ”
As soon as Oedipus heard it, he knew that Gaia, the mother of the earth, must have played a very bad role at the beginning, and directly made the two gods of good and evil stand on opposite sides. Where there is good and evil at the beginning of the world, it is like where a child is born and where there is good and evil. Only by placing it in a large environment and society can good and evil be separated according to the needs of overall development, and the creation authority of Gaia, the mother of the earth, must also be an important means to make good and evil opposed.
This primordial evil god is not a loss of the primordial evil god, and when he heard the words of the primordial good god Eros, he directly lowered his face and said sarcastically: "Hahaha! What did you say to stop me from destroying the world, I think it was to keep your own authority, and now you seem to be the supreme god worshiped by the Olympian gods who preside over the world order!"
Eros shook his head and did not answer Tartarus's words, and picked up the lightning spear and the shield of thunder to show his determination to defend true justice.
Tartarus also used the flesh and blood remnants of the second layer of creatures that still remained on the surface of the earth to forge a main artifact-level bone dragon moon swallowing scepter with the authority of evil.
This staff was already powerful and heavy, giving Oedipus a feeling like Pangu opening the world. But it wielded more than strength and speed, the roaring wind and the cry of death startled the thoughts in Eroth's mind, the scarlet eyes of the bone dragon shone with a bewildering light, and the purple moon at the top of the scepter emitted a scent that made people mad and restless.
This is just a simple cane, but it has the extreme interference of "sight, hearing, and hearing", and the Styx, known as the Shura Demon Ancestor, can only be used perfectly when it erupts in a few times, and the primordial life of each world is indeed not a fuel-efficient lamp.
Eros is obviously not the kind of god who can't fight, Zeus's thunder shield, which was originally the main artifact and has been blessed by the faith of thousands of living beings, appeared very cleverly and appropriately on the trajectory of the bone dragon moon devouring staff, and the inclined arc made several points of power be unloaded, and a few points of power were rebounded, and only three or four points of the power of the staff were taken.
With this shield alone, no one will have any objection to this Eros's being a guardian god, and Oedipus also believes that this Eros is definitely not only powerful in shield, but also not inferior in attack to this shield. Seeing Zeus's lightning throwing spear, I suddenly had an inspiration, and I knew that Zeus's childhood teacher must also be this Eros, and this Eros's strongest attack technique must also be a lightning throwing spear.
Thunder and lightning are synonymous with justice, taking the place of heaven and earth, and punishing everything. All sin, hypocrisy, cunning, insidiousness, meanness...... Under thunder and lightning, all will be reduced to nothingness, including all filthy matter and soul.
Sure enough, after this Eros took Tartarus's scepter, he threw out the lightning spear very abruptly but reasonably, and a kind of pride that tore through all the black curtains suddenly appeared, and the lightning spear stabbed on the body of Tartarus, the devouring lord, with a strange and wonderful trajectory. With a loud bang, the flesh of the Devouring Lord was shattered, flesh and blood flew in the space, and even some broke through Zeus's divine power with great force and fell on Zeus's handsome face.
Oedipus thought of the fighting methods of some famous people who were famous for their curses, because this scene was too similar and too similar, but he didn't speak, and Zeus's strength was weakened, so he had a chance to come out.
The huge will of the primordial evil god escaped into space the moment before the lightning spear pierced into the body of the Devouring Lord, and at this time, the excited laughter with the Evil Soul reappeared, and the power of the dead whispering and the cursed law erupted in the flesh and blood of the Devouring Lord on Zeus's body, and the flesh turned into blood and drilled into Zeus's body like a no-man's land, and a thick rancid smell quickly spread throughout the space.
These are the five decays of heaven and man, and Oedipus' heart shook. This is the same in this Olympus and in the Flood Realm. Zeus's present physical body perfectly illustrates what is called the five decays of heaven and man.
: As soon as the clothes are dirty, the clothes of the heavenly people are smooth and graceful, but at the end of their lives, they will begin to produce dirt. The second decay is wilting on the head, and the heavens always wear bright crowns on weekdays, but at the end of their lives, these crowns will slowly wither. The three decays sweat under the armpits, and it is said that the body of the celestial people is very clean on weekdays, but when they are dying, the armpits will begin to sweat. The four decays are in the body and are filthy, and the fragrant body is no longer there, but emits an unpleasant smell. The five decays are in the unhappy seat, and the heavenly beings live the most happy life, but at the end of their lives, they are not satisfied with the seat, and even feel tired and impatient (to be continued). )