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Guang Chengzi only left not long ago, Duobao Dao people came, Ren Ji saw the ceremony and said that Guang Chengzi had come, Duobao Dao people waved their hands after hearing this: "This matter is okay, I am here to officially accept Lieshan as a disciple." ”

Ren Ji led Lieshan out again, worshiped the Duobao Dao people, and the Duobao Dao people built a thatched hut in the tribe to live.

More than ten years have passed in a blink of an eye, and in the past ten years, under the cultivation of Duobao Dao people, he has built a foundation for the marrow of the raft to wash the tendons and rafts of Lieshan, so that it can achieve the body of the immortals, and preached to the Lieshan, and the cultivation of the Lieshan has advanced by leaps and bounds, and the cultivation of Taiyi Sanxian has been achieved in more than ten years.

Lieshan has been cautious and ambitious, and now the human race has developed rapidly, and the population has increased exponentially, but it is still a living by hunting, fishing, and picking wild fruits, and it is slowly difficult to make ends meet, and many people are starving to death. And because there are many fierce birds and beasts in the wilderness, although Fuxi invented the art of fishing and hunting, there are still deaths and injuries of hunters. Lieshan saw that the human race was living in difficulty, and his heart was suffering, but there was no good way, so he personally went out to hunt, with Lieshan's skill at this time, flying over thousands of mountains and rivers was just an idle thing, and those poor mountains and bad waters that the human race could not reach could not stop him. With this main force, he caught more prey than all of them every day, and the food problem in the tribe was finally temporarily solved. But this is far from what Lieshan can satisfy, and his ambition is to make the life of the entire human race better.

Due to the help of Lieshan, the tribesmen felt very fierce about the mountain, and the prestige of Lieshan became higher and higher, and finally, the tribal leader pushed Lieshan to be the leader of the tribe surnamed Jiang.

As the leader, Lieshan was always trying to find a way to solve the problems of the people's life, so he came to ask the Duobao Daoist: "The people of Li are hungry and have no food, although the disciple can hunt the prey on their behalf, but it is not a long-term solution after all, and the people in my own tribe can still take care of it, how can the people in other tribes live? The disciple couldn't think hard, and he was willing to ask the teacher to give some advice." ”

"Plants, but you'll have to experiment with them yourself. What I want to tell you is that there are good and bad plants. I have a magic weapon here for you to defend yourself, so go ahead. After saying that, Duobao Daoist took out a whip flashing with the color of Xuanhuang and a small tripod, this whip is the gourd vine used by Nuwa Niangniang when she created people, and was later refined into a magic weapon by Duobao Dao people, called the ochre whip, because it was contaminated with the merits of Nuwa Niangniang to create people, it was the color of Xuanhuang, and the small tripod was called the Creation of the World Ding, which was a spiritual treasure obtained by the Duobao Dao people when they traveled through the wilderness, that is, the Shennong Ding of later generations.

Early the next morning, Lieshan left the tribe and went into the mountains in search of edible plants. One day, a bird with a red body, holding a colorful nine-spike valley, flew in the sky, and when it swept over the top of the head of the burning mountain, the nine-spike valley fell to the ground, and the fierce mountain saw it, picked it up and buried it in the soil, and then it grew into a piece. He rubbed the ears of grain in his hand and put them in his mouth, feeling delicious. So he taught his people to cut down trees, cut down weeds, and use axes, hoes, and other tools of production to reclaim the land and plant grain.

The Lieshan clan was inspired by this: Millet can be planted every year, and if more plants and trees can be selected for human use and planted more, wouldn't everyone's food problem be solved? At that time, the five grains and weeds grew together, and the herbs and flowers bloomed together, and no one could tell which ones could be eaten and which ones could not be eaten. Lieshan clan is the same taste, the same kind of trial planting, and finally the rice, millet, millet, wheat, and soybean grains screened out from it a year later, the Jiang surname tribe is all overgrown with these five kinds of plants to be ripe, then picked down to eat, after Lieshan in order to store conveniently, and invented the method of drying and storing the seeds, so that the spread of seeds is more convenient, and gradually flows to other tribes.

Those tribes heard that there is a tribe surnamed Jiang does not need to take the risk to hunt, do not need to pick fruits everywhere, as long as the diligent cultivation of the farmland can be fed, so they have moved the clan to obedience, and the fame of Lieshan has spread more and more, everyone calls it Shennong, which means magical farmer, and its real name Lieshan has been forgotten. In order to praise the patriarch of Shennong, various tribes have built Shennong statues, shoulders draped with leaves, the first born double horns, holding five grains, Shennong is also known as "five grains", "agricultural emperor".

Since then, Lieshan has been renamed Shennong.

Lieshan governed his tribe well, but he did not forget the teachings of the original Duobao Daoist, and traveled around in his spare time, popularizing the method of growing grain to other tribes, and gradually, Lieshan's fame spread throughout the human race.

However, it is said that Fu Xi has been thinking hard about good strategies since he learned that many people of the tribe were starving to death due to the rapid development of the human race and the lack of food.

However, Fu Xi really couldn't think of any good way to fill everyone's stomachs. On this day, Fu Xi heard that there was a great sage named Shennong in the Jiang tribe in the Wei River valley thousands of miles away, and he planted five kinds of grains of rice, millet, millet, wheat and soybean, and solved the food problem of tens of millions of people. Fu Xi's predecessor was also a great sage of the demon clan, and he knew that most of the so-called sages in the current flood were people who deceived the world and stole their names, so it was better for him to go there in person. So, he set off and walked towards the Jiang tribe!

When Fuxi came to the tribe surnamed Jiang, he saw that the whole tribe was huge, not much smaller than Chen County, and the low-lying areas with water in the tribe were planted with millet, and the high slopes were planted with wheat, and there were millet, buckwheat, and rosewood, and there was a green scene everywhere. The farmer was plowing in the field, the children were playing in the ridges, and the people were happy, and Fu Xi found a few people to ask questions, and they all said that this was the credit of the leader Shennong, and Fu Xi was very happy in his heart.

Fu Xi asked someone to find Shennong, and saw that Shennong was burly and dark-skinned, and thought that it was also caused by long-term labor in the field, so he asked Shennong a few questions about planting crops, and Shennong naturally answered them fluently. Fu Xi asked Shennong a few more questions about the management of the Honghuang tribes, and found that Shennong could also bring forth the new and put forward many good ideas. Fu Xi sighed: "Shennong is really a great sage!"

At that moment, Fu Xi invited Shennong to Chenjun to pass on the position of the co-leader of the human race to Shennong, and Shennong did not shirk, and took his family with him.

On the day of the handover of the co-owner, there were a sea of people on the Chenjun Square, and Fu Xi was successful in the human race, and he obtained the emperor's Taoism. At the enthronement ceremony of Shennong, Duobao Dao people also arrived as Shennong's teacher. Fu Xi proved that the Emperor Dao Fruit was born, and Nuwa naturally arrived.

The crowd immediately visited Our Lady and the Teacher. When Fuxi visited the two of them, Nuwa said: "The emperor doesn't have to be polite to me, it's better to be casual." "Nuwa and Fu Xi were originally brother and sister, and now that the elder brother has obtained the Emperor Dao Fruit, she is also happy for him, but now the identities of the two are a little embarrassing.

At noon, the ceremonial officer announced that the auspicious time had arrived, only to hear a burst of fairy music thirty-three days away, slowly drifting down ten thousand golden lotuses, everyone only felt relaxed and happy, a chariot dragged by nine five-clawed golden dragons fell from the sky and stopped beside Fu Xi.

At this time, there was a white cloud floating in the distance in the sky, and there was a Taoist standing on it, who was the great master of Xuandu, the disciple of the Supreme Sect Master. The Grand Master of Xuandu took out a decree from his arms, glanced at Fu Xi, and read: "Fengren Sect Leader Taiqing Sage Taishang Laojun Holy Words: The co-master of the human race, Fuxi, has educated all the people, and has contributed to the human race for thousands of generations, and now the merit is complete, and he is specially named the emperor of the human race, and the mansion is thirty-three days away from the Huoyun Cave!"

Fu Xi stepped forward to take the will, and said: "Thank you sage!" and did not call the teacher, Xuandu knew the reason, and he did not break it, but smiled: "Please also invite the emperor to sit on the dragon chariot!"

At this time, a colorful glow flew to Fu Xi outside the sky, and it was the heavens that sensed Fu Xi's great contribution to the human race, and sent down merit as a reward. The colorful glow is divided into three groups, the largest one is eighty percent, dissolved into the top of Fu Xi's head, one percent is because Taishang Laojun is the leader of the human sect, and the merits of educating the human race are naturally indispensable to him.

At this time, Fu Xi took out a stone slab and a green haired tortoise shell and handed it to the Duobao Dao people, it was the river Tuluo book, at this time Fu Xi proved that the merits of the Tao were complete, and this thing was about to be returned to the original owner. Looking at the Nine Dragons Star Crown thoughtfully, he took it off and handed it over to Shennong, and said to everyone: "This crown is worn by the leader of the human race, and it is a lot of credit to the human race.

Shennong nodded and said, "Don't dare to forget!"

Fu Xi said to Shennong on the Nine Dragons: "Royal brother, I will wait for you in Huoyun Palace for my brother." With that, Kowloon drove to the Fire Cloud Palace thirty-three days away. Shennong took over as the co-lord of the human race.

After Shennong took over the co-lord of the world, he always remembered the teachings of the Duobao Taoist people to think about the people of the flood and famine, and Shennong governed the world with virtue and righteousness. He acted above board, was impartial, and was loved by all the people of the world. Where he governs, the people are diligent without reward, the people are righteous without punishment, and the people live a rich and happy life.

After humans learned to grow grains, many of the inedible grains were destroyed because they were not well preserved. Shennong also taught everyone to catch young beasts and birds in the mountains, raise them with the food that cannot be eaten, and then slaughter them when the young beasts and birds grow up. In this way, it can be said that it kills two birds with one stone, which not only gives full play to the function of those inexhaustible grains, but also eliminates the danger of the human race going to the mountains to hunt. Slowly, people found that pigs, cows, horses, sheep, dogs, chickens and other six animals are the best to raise, so they are collectively referred to as the "six animals".

The emergence of five grains and six animals marks that human civilization has entered a new stage of agricultural development. At this time, there is a surplus of the fruits of human labor. Little by little, people got used to exchanging what they had left over from their hands for what they needed, and learned to use animal skins for dowry, shells for stone axes, and so on. Primitive societies have finally made progress. Shennong specially stipulated that when the sun was in the middle of the day, the open space in the center of the tribe could be exchanged for the items he wanted, and this is how the ancient trade was born.