Once this person has shouldered a major task and mission, and his scheming is getting older and older, Zishui said this at this time. Pen, fun, pavilion www. biquge。 info

It's no longer the immature young expression on his face when he first came.

Among the deacons of their brothers, although there is a huge difference in age, at this time they just feel that they have known each other for a long time, and they are familiar with each other.

And one of them is going to face the most difficult, Buddha-nature test alone, and it will be difficult to give up.

"Senior Brother Zishui, wait a minute, I still have a Sanskrit sound here, the Buddha flute wants you to put it away, this flute is a few of our senior brothers, each has one.

As long as we use the Buddhist mana of our tantric Buddhism to blow, even if it will be at the end of the world far away from the world, it will resound in unison.

Senior brother, among our deacons, this cultivation is the highest in you, and we are all old, I am afraid that when we hear this flute in the future, we will have to rush back to this temple in time to take care of this temple. ”

After the current abbot said this, a Buddhist mana was injected into the palm of the two fingers and the purple water, and the dots were drawn.

After just a few steps of this flute, the tune of Sanskrit sound, the piccolo was delivered to Zishui's hands.

The purple water disappeared in a flash, and put the piccolo into the sleeves of Bainamiao, and solemnly said goodbye to several senior brothers and monks in this temple one by one.

Carrying the long sword of seven bitterness, he gradually walked out of the temple, and the purple water faintly heard the melodious sound of Buddhist scriptures from the monks of the temple to pray for their blessings.

Far away from the direction of the Iron Tower Temple, it came out misty, which made people feel a different feeling in their hearts.

Master Mo, the storyteller, said here, and said to the two little friends in front of him.

Although it is said in this book that Zishui is the main family, but for this Buddhist monk Master Wuchen, this monk of Jiedan Dacheng, the ins and outs of his life and what happened after his death.

I also want to say a few words about Liao Liao, and I want to pave the way for another story that has not yet been told in detail.

That is the vision of this master Wuchen, which is quite unique, this lineage of Buddhism Tantra is really more than 60 years later.

Like what Master Wuchen was worried about, such a thing happened, in the late Tang Dynasty, it shows that when Shang Jia was at the peak of his heyday, the Pure Land Sect represented by Master Sanzang.

Zen Buddhism has been recognized by thousands of households, even from the emperor's relatives to ministers and celebrities.

In addition, many of these believers reject other Buddhist sects, and then the imperial court will use the power of the state to pursue authenticity, and a campaign to eliminate Buddhism and paganism will inevitably be carried out.

This iron tower temple branch, although located in the barren land on the edge of the Central Plains, but also not spared, by those pious people, clear and destroy and make the iron tower monks, unable to practice and have nowhere to stay.

And gradually dispersed and lost, each of the two small branches carried by themselves, during which the essence of the teachings was scattered everywhere, and one of the small branches was an island country that went overseas.

It was gradually understood and accepted by the local people to re-enshrine the temple and establish a theory, and then this Buddhist tantric sect integrated the local people's livelihood and people's feelings.

Evolved again into two practices, each called Koga and Iga, we will not go into detail, but the original tantric essence.

Buddhism says that I don't know how many percent of them are left today.

The other branch of Buddhism Tantra is said to be far away from the inaccessible track, with heavy snow that does not melt all year round, and at the foot of the top of the vast mountain.

Silently without quarrel with the world, practicing Tantric Buddhism, practicing medicine to save suffering and educating the local barbarians, no longer seeking Buddhism in the Central Plains, Zen Buddhism is shining with the sun and the moon, and the light is in one vein and the long and short of things.

So far, it has gradually integrated into the local area, becoming the local folk customs here, and it is called a pure land of Buddhism by later generations there.

Judging from these two things, at this time, Master Wuchen abandoned the views of the sect and passed on the two Tantric Buddhist treasures to the layman, and Zishui's body was still right.

But in the future, Zishui Cheng did not succeed in evolving the Buddha treasure here, and why didn't he succeed in recovering this Buddhist method, we will talk about it later, and now let's go back to Zishui himself....."

The purple water came out of the Iron Tower Temple here, and did not escape with the Seven Bitter Flying Sword, nor did it go towards the previously agreed Triple Heaven.

The position of Hongmengqiu and the heroic woman, walking in the direction but strolling in the mountains and trees north of Yunnan, browsing the quite good scenery of this mountain and the customs of this place.

Because the purple water seems to be in his heart, he will not talk about any children's private affairs in this life, how can he go to find some more for himself, and the trivial matters of men and women will fall into the quagmire.

And now I have a firm goal in my heart, and I want to choose a quiet place, and quickly use the consumed knot mana on my body to use it again in a more refined way, and it is best to cultivate it back.

The purple water is in one place, where people and animals are rarely able to go to the slow flow of the stream, and the Jin clan's yin and yang magic array is arranged to protect the cultivation of the body.

At this time, Zishui also had a lot of insights into the Buddhist mana phantom array that he had seen before, thinking about the Buddhist mana, no matter how mysterious and profound, it was actually evolved in the category of yin and yang.

At this time, why don't I take this, my own yin and yang magic array also according to this method, in line with the principle that yin and yang give birth to all things and transform all different things, and evolve inside and outside this array.

In this way, people outside the face can avoid others and hide invisible, and they cannot find their own heels for a while, and become the greatest support for themselves to walk in dangerous places and practice safely.

And in the face of the enemy, you can confuse and control the enemy, and you can easily control the changes of yin and yang, let it be the aura and mana of the enemy here, and the turbulent tide will not be necessary, and it will be regenerated endlessly by the changes of my yin and yang.

The more Zishui cultivated this method of Fuxi gossip, the more daunted he was about the mysteries of this method.

It was used as a formation all the way, and it evolved one by one to be used as a means, but the more I came later, the more I felt that this was a Dafa that went straight to the cultivation of gods.

This is from the simplest symbol at the beginning, the change is shallow, and it is actually the closest to learning yin and yang, and the core is the treatment of heaven and earth.

But it is to teach people to understand and use, the law of heaven and earth, yin and yang, and the changes in it are called the Jin family, which has not been fully understood for more than 600 years.

And the power here is so unfathomable, and in the future, I don't know what will happen, which really makes Zishui feel more and more, as deep and infinite as a bottomless abyss.

But when Zishui concentrated on cultivation and gradually found this method of yin and yang power and integrated into pure mana, he found another thing that made Zishui feel bad.

That is, no matter how the purple water condenses the mana, these manas do not have the slightest effect, and then the phenomenon of increasing occurs, but in desperation, it is called purple water, and it is imported into the secret lock of the divine gate and stored it.

It stands to reason that the spiritual energy and mana in this first gate have reached the limit here, and slowly there is a direction, and the second and third portals store signs of swimming.

It is also an excellent thing to prepare for emergencies, but the mana that has been obtained from previous cultivation is more or less even a thread that has been superimposed before.

It is used to climb the realm, and then to promote one's own cultivation again, and to move forward to a higher level.

I don't know if it's the reason why these two Buddhist treasures entered the body, but only because of this kind of thing happened, and it also made my own cultivation power.

It's just like this, and I can't take half a step forward, which is really incomprehensible and nerve-wracking.

This has been the case for many days, which can make Zishui very nerve-wracking, if you can't find the ultimate reason, and quickly solve your own problems, wouldn't it be before your cultivation came to a standstill?

But the feelings here became clearer and clearer, and then I knew that those were not, the trouble brought by the two Buddha treasures to my own family must be something else, and the reason why I don't know now is so.

It seems that the most important thing now is to put aside the things of cultivation, and quickly find a place where you can answer questions and solve your doubts.

But if Master Wuchen hadn't passed away before, Zishui would definitely have gone to ask the cultivators for answers, but he was the only one right now.

The think-tank master who is acquainted with his own family and is on par with his own cultivation is no more...

That Zishui suddenly thought of this, paused, and thought of Master Wuchen, although he is no longer alive, this iron tower temple has been inherited for a hundred years.

Among them, there must be Master Wuchen, the cultivation experience that has been referred to since the practice, and even the crystallization and inheritance experience of Buddhism's power and wisdom.

I have some relationship with this iron tower temple, so why not go back and take a look.

At this time, although it was late at night, without further ado, Zishui shook his hand and broke it, guarding the magic circle of the access control, guiding the long swordfish to hit the air, leaving only one of his own to control.

Following him, in a moment he returned to the lotus river pool at the foot of the iron tower.

Zishui suddenly turned back at this time, not wanting to disturb the other monks in the temple, so he gently put it to his mouth and blew the Sanskrit Buddha flute.

In a few breaths, several deacons and monks, together with the abbot, had already made a Buddha salute with their hands and stood in front of Zishui.

"Senior brothers, junior brother, I turned back to this temple late at night this time, in fact, on top of my own cultivation, I encountered an extremely urgent matter, and I had to rush back to this temple like this.

This matter is related to me, and I dare not slack off on the opportunity to cultivate in the future, so the junior brother will say it directly, I don't know if there are any books or cultivation experiences in this temple about cultivation and problem solving.

If I can, junior brother, I want to read it!" Zishui was urgent in his heart at this time, and Gu Ye was no longer polite, and briefly finished speaking.

When the senior monks heard Zishui speak like this, they knew in their hearts that they must be junior disciples, and after encountering the Buddha Treasure, the extremely difficult things that outsiders did not know about were so Gu and said without concealment.

"Senior Brother Zishui, why should you be so polite, we have already entrusted the most important thing, the treasure of Buddhism, to you, how can we hide anything from you.

What's more, you are the identity of the archdeacon of our temple, and you can't look through the collection of the monks of the temple for generations, why not, but my temple is recorded by the Buddhist sect.

Whether you can find the answer to the cultivation or not, I don't know, third junior brother, you take Zishui junior brother and go to check it. The abbot of the Iron Pagoda Temple said.

Zishui was in the iron tower for seven days, and the books here were just like the abbot's senior brother, and what he said was generally the practice experience of Buddhism.

But even so, Zishui faintly found the biggest cultivation problem in his own family.

That is the experience of the Buddhist monks in the past generations, and the experience of the practice of the Dan.

"The foundation monk cultivated to become a master of the Jiedan, and then found the trick of turning spiritual power into mana, and was able to distinguish it from later people, and became the leader among people, knowing how to use the power of heaven and earth of the five elements.

In the meantime, although the spiritual power cultivated by each is different, and the mana cultivated is also different, the Buddhist family has cultivated its own Buddhist mana.

And what the miscellaneous schools have cultivated is naturally the various mana of the miscellaneous academics, although they go all the way, they can't be forced to distinguish between good and bad.

But in the final analysis, the condensation process of the cultivation of the knot is like this, and there is no other..."