The deities that are conceived through the incense vows are related to the priesthood of sacrifices.

Generally speaking, the more simple and common phenomena are through sacrifice and worship, the more they can give birth to the god, and the more difficult the theory, the longer it will take to conceive the god. The former is quick but has limited potential, while the latter takes a long time but has great potential. Lu Yuan didn't have much ambition, so the Tritheistic Sect that was founded didn't involve too difficult legal principles.

There are three gods in the tritheistic religion who worship the gods.

They are the Great Chi Ming Sage who is in charge of the flames, the main creator of the bright light, leading people to goodness, the Taiyin and the dark lord is in charge of the yin and the underworld, and the Lord destroys and punishes, if there is a traitor, he will fall into the yin and hell and suffer from ten thousand tribulations, and the Xuanxiao Spirit Venerable is in charge of all things, supervising the heaven and the earth, and all right and wrong are at ease in it.

Underneath it is the organizational structure in the secular world, Lu Yuan borrowed from the religious system of his previous life, and even made a background origin for his own religion.

Lu Yuan felt that this matter would definitely be done.

In the absolute reality of the previous life, where there were no miracles to speak of, those religious factions that promoted false gods could absorb so many brainless fans, and Lu Yuan's sect really had the endorsement of gods behind it, and there was no reason why it could not develop.

In the days that followed, it rained heavily, and the rivers danced, flooding, displacing the people, and the government was overwhelmed and rarely did anything.

In this area of people's lives, Lu Yuan turned into an elder in white, holding a Huailong wooden staff and walking in all directions.

Through Jiang Chi's divine power and his own mana, Lu Yuan quickly gathered a large number of followers.

When the number of believers reached thousands, the food was not enough, and it happened that a child brought five loaves and two fish to Lu Yuan's disciples, and Lu Yuan performed rituals to worship the three gods, and then asked the believers to take the bread and fish and distribute them to everyone.

When there were more and more people and the water source was insufficient, after Lu Yuan prayed, the wooden stick was a little in the turbid water, and the river water turned into sweet clear water, so that the believers could drink it to their heart's content.

When people needed shelter from the wind and rain, Lu Yuan walked around a barren mountain and said, "Tomorrow this is the place where we will return." When the believers fell asleep, they woke up the next day to find the barren mountains lush and full of life, with houses and palaces formed by earth and rock, and boundless fields at the foot of the mountains.

At this point, the believers who followed Lu Yuan finally believed in the power of the three gods and worshiped them devoutly.

Lu Yuan also took out the talents he had cultivated in his previous life as a salesman to promote the purpose of the sect, as long as he was sincerely converted, the Tritheistic Sect did not need to pay any money.

Instead of having to pay, you can receive some benefits on a regular basis.

However, in order to gain the favor and gifts of the three gods, it is necessary to perform sadhanas and prayers three times a day in the morning, noon and evening.

After the framework was first formed, Lu Yuan promoted the backbone of the indigenous people of the world, propagated the teachings, and led people to convert.

This world is similar to the ancient times of the previous life, ordinary village women and villagers have little culture, a simple benefit can attract them to come to take refuge, and as long as they complete the rituals and prayers regularly, they can often get some small objects and small benefits, and in the long run, through the rituals and behaviors that are different from others, they feel that they are a special group.

The teachings and rules they heard from the priests of each district became their insights, and they often raised fascinating topics in small talk with their peers, and this sense of accomplishment and vanity was able to give them great satisfaction. Over time, the beliefs of these people were held by Lu Yuan.

The Tritheistic Religion spread like a prairie fire, and its followers grew more and more.

A month later, the Tritheistic Religion has more than 70,000 believers, every day the incense is pouring like a huge cloud dragon, the original barren mountain has become a "sacred mountain under the gods", the teachings of the Tritheistic Religion persuade people to be good, lead people to self-improvement, believers give incense, Lu Yuan provides appropriate help, this is a kind of virtuous circle, for the stability of the people also has a certain help, plus frequent miracles, even the government people will come to worship in private.

Although there are also wealthy families who try to gain the favor of the gods through donations, Lu Yuan has long made regulations for all kinds of bad habits that may arise in development.

Giving is what you can, and piety is more important than money.

As for what is called piety, there is naturally a whole set of sayings in it - in short, ordinary people can have a heart, and big dogs are not pitted for nothing.

In the main hall of the three gods, Lu Yuan stood in front of the statues of the three gods, and beside him was Jiang Chi with a solemn face.

Now the main hall has been sealed, and the interior is dark.

The three clay statues are high on the platform, the big Chi Ming Sage on the right is an elder with a red face and kind eyebrows, wearing a red robe with gold edges embroidered patterns, holding the Creation Scepter in one hand, holding the Holy Fire of Creation in the other, and the Taiyin Phantom Lord on the left is a young woman with a cold and stern face, wearing a gold edge embroidered Xuan robe, she holds a punishment sword and spear in one hand, and entangles the Yin and Weak Water in the other, killing with majesty. The Xuanxiao Lingzun in the middle has an ordinary face, indifferent and lofty eyes, wearing a dark gold panchromatic long robe, wearing a flat sky crown, his hands are naturally on his knees, his temperament is insignificant, and he is high in the sky.

Although these three gods were blown by Lu Yuan.

But in fact, the basic power of the three gods is very common and common, in the myth compiled by Lu Yuan, the Great Chiming Sage is in charge of the flame, and everything is forged from the flame. The Lord of the Yin Yin is in charge of the Yin and the Weak Water, and all things will eventually disappear in the Yin and the Weak Water in his hands.

Xuanxiao Lingzun's ability is the Divine Purple Thunder, which patrols the heavens and monitors all things.

To put it bluntly, there are three abilities: fire, water, and thunder.

This is also the divine position ability that Lu Yuan urgently needs to refine in the early stage.

Tens of thousands of incense power was transmitted back to the statue of the god in the main hall through the statues from all over the place, and the statue had already been sealed by Jiang Chi with the Shinto seal, and the rolling incense was used to give birth to the Shinto law. After a month, it's time for the harvest.

Lu Yuan said: "Let's start." ”

Jiang Chi nodded, and then the divine power around him surged, illuminating the dark hall like a torch. She urged the divine power to pour into the statue, and used this as a guide to induce the condensation of the "Divine Position Law Forbidden"!

An hour later, Jiang Chi's Shinto Dharma body shone brightly, and the whole person bloomed with immeasurable light from the inside out!

"Knot!"

Jiang Chi drank clearly, the majestic divine light converged and returned to its place, and the Xuanzi Ouroboros quietly appeared in Lu Yuan's eyes, so he saw that each of the three gods was pregnant with a "Divine Position" that bloomed with a millimeter, and the three statues also had a touch of spiritual charm because of the birth of the Divine Position.

Over time, the idol that is often conceived by the incense vow is very likely to become a Shinto magic weapon.

Jiang Chisu stretched out his hand and took out three "Divine Personality", held it in his hand and knelt down to Lu Yuan: "Lord, Jiang Chi has lived up to his trust and refined these three Divine Dao Personality. ”

Lu Yuan nodded: "Thank you for your hard work." ”

Jiang Chi smiled sweetly: "It is Xiao Chi's honor to be able to share the worries and relieve sorrows for the Lord." ”

"Hahaha......" Lu Yuan was in a good mood, Jiang Chi inherited Yin Xiang'e's handsome face, and speaking flattering words made Lu Yuan feel a different kind of comfort. Xiao Qian, who was guarding outside, sensed that after the ceremony was over, she pushed the door in, and Lu Yuan smiled when she saw it: "It's just right that you came." ”

He picked up the godhead of the "Taiyin Ghost Lord" and threw it to Xiao Qian: "Oh, this is your reward." ”