Ask who in the world is carefree, only the gods are carefree. Pen Fun Pavilion wWw. ｂiquge。 info Daluo immortals dwell in Daluo Tian, immortal, fairyland, bliss, and no worries. Hongchen mortals live in the realm of the earth, and they live and die and reproduce endlessly, and the bitterness and joy of gain and loss are intertwined. For immortals, the world's fame, fortune, glory and wealth are just a blink of an eye in the long river of time, and only the ascension to the Purple Mansion and the immortal class is the eternal pursuit.

Therefore, at this time in his body, it is the existence of this immortal path, not this heavenly way and the holy path of this human race, and the path he took is already very different from the path of his predecessors, or even a big difference. I am now in the realm of this ghost immortal, but I am now in the realm of this human race in the holy path of this realm, although it is my own realm of pity, but I can be with the incarnation of this saint for a long time, is it really my own strength. It's not, it's that this sage's spell can't restrain himself, and the sage's spell in his body is not very lethal to himself

Therefore, at this time, he has neither cultivated the existence of this Heavenly Dao nor the existence of this humane realm, but he has cultivated the existence of this Immortal Dao, and this Immortal Dao is different from the Dao in this world.

It's like this leyline mountains and rivers are the meridian paths that exist for the operation of this heavenly way, so why, when a cultivator has reached this extremely high realm, at that time, he already has the ability to change this geography and mountains, can it be said that when he reaches this high realm, he already has the ability to destroy the veins of this heavenly way, and he has this doubtful existence at that time, and he has always been puzzled and he doesn't understand.

It can be said that the existence of this mountain and river leyline in this world is the result of the conception of this heavenly way, but since the predecessors have just asked, the existence of this strong man will not only affect the operation of this heavenly way, but it will also directly change the mountain and river leyline, and at this time, does it directly mean that the mountain and river leyline, that is, the vein of the heavenly way, can be changed at will.

But at this time, when I think about it, I suddenly realized it.

This power has changed the leylines of the mountains and rivers, in fact, it is also a perfect method of this heavenly way for their own bodies, why this great power to change this leyline, recorded in the classics of the human race, the final result is to return to the world, according to their own guesses, the more this realm reaches this more advanced realm, the more powerful the power of this comprehension in this heaven and earth, first of all, if this cultivator cultivates, if he reaches this more advanced realm, even if he does not need to read it in this classic, it can change the existence of heaven and earth。 ”

But all of the above are just a perfect existence of this Heavenly Dao for one's own body. There are countless Dao existences in this heaven and earth, and this power is the need to continuously comprehend the existence of these Dao Dao, so that it will move forward and move forward, which is also a necessary thing for the advancement of great power, and it is also the content that must be experienced, although Xinghe has not really seen this scene, but Xinghe is very clear that the realm of this powerful cultivation is a process of comprehending this law in this heaven and earth, and the final result must be that this law is directly summarized in his own body, not only that, but also directly inducted this law into his own body, and also comprehended this own law, their own way, but even so, they can't escape the final result, that is, they are destroyed, and the body is directly integrated with this way, and it has become the existence of this way.

Therefore, this mountain and river leyline is the body surface vein of the existence of this heavenly way, this vein will be uninterrupted change, as long as the mountain and river leyline changes, it is the heavenly way to adjust itself, no matter which situation is adjusted, it will bring a result, if it is not for this luck, if it is not for the existence of this disaster, it can be said that it will definitely not be the movement of this mountain and river leyline, it will not cause any changes, this is also the meaning of freedom in the dark.

And the second meaning of the meridians of the Heavenly Dao is the existence of these Daos in the heavens and the earth, and the existence of some Dao is the Dao that already exists in nature, and some of them are the Dao of the acquired existence, and the Dao of this innate existence, just like the Tao of water, the way of fire, and so on, these innate existences are the innate Dao, which is the vein of the innate existence in the Dao of Heaven, and the hidden vein is also the existence of the most obvious vein.

And the existence of this holy way cultivated in this human race is the existence of this heavenly way, although it is the existence of the Confucian saint is the existence of this saint's rank, but it is still suppressed by this heavenly dao, and the key to this is that this Confucian saint is the cultivation of this heavenly dao, which is born from this heavenly dao, not the existence of a kind of Tao independent of this world, so at this time, Su Xinghe also remembered, this Confucian saint said to himself, that is, the existence of the identity of this Confucian saint is the existence of the extremely top existence in this world, but the people in the world only know that this Confucian sage is the originator of this Confucianism in humanity, but few people in this world know that this Confucian sage is the founder of this little immortal Dao, just to create this transcendent control of this heavenly Dao.

And the existence of this Heavenly Dao, the existence of this Heavenly Dao does not want any existence in this world to get rid of his control, the restriction of the Confucian Saint is the restriction of this Heavenly Dao on this humanity, and the restriction of this Holy Dao makes the Confucian Saint have to think of the existence of this little immortal Dao, but it is directly restricted by this Heavenly Dao.

After Su Xinghe figured this out, Su Xinghe felt for the first time that he had a sense of detachment from this world, and this sense of detachment suddenly strengthened a lot, although this sense of detachment was still very weak, almost faint to an imperceptible feeling, but this feeling did make Su Xinghe have an extremely obvious meaning.

I can clearly feel this change in my body, and the immortal power in my body is a transparent power, but at this time, the transformation into this dark blue power gives me a more powerful feeling.