A hundred years of vicissitudes, vicissitudes of life.

Sun Hao wants to smile at the wind and clouds, and wants the clouds to be light and light.

Look at it, you can't take it lightly.

The moment the hundred-year-old bell rang, returning to the top of the Immortal Mountain, Sun Hao opened his eyes leisurely.

A ray of sunlight, through the phantom of the pagoda, shone on the immortal mountain, covering Sun Hao's whole body with a layer of golden glow.

In his eyes, there are vicissitudes, leisurely, sadness and joy, deeply and quickly, from the moment Sun Hao opened his eyes, deeply restrained.

Faintly, Sun Hao slowly turned around and looked at the bottom of Guiyi Immortal Mountain.

Before dawn, I don't know when, the monks were already waiting up and down.

Sun Hao once said to Xuanyuan Hong that he would preach once every hundred years on the day he guarded Guiyi Immortal Mountain, and let Xuanyuan Hong bring his disciples to listen to the sermon.

Now the 100-year period has expired.

Unexpectedly, the disciples who were waiting before Guiyi Immortal Mountain were as many as a few hundred.

Not only that, but those disciples of the Guiyi Immortal Sect who were waiting in Guiyi Immortal Mountain and worshiped Sun Hao as the Great Emperor learned that these were all the descendants of the Great Emperor who came to listen to the Emperor's preaching, and while receiving them warmly, they naturally would not miss such a great opportunity.

Therefore, when the first rays of sunlight in the morning shine on the Immortal Mountain, the Immortal Mountain was already neatly filled with monks who had been waiting for a long time.

Sun Hao's eyes swept over one by one, and it was still Xiaohong and Rakshasa Zhenjun who led the team.

Beside them, there is also the light of Yilu, which has been sitting in the Agarwood Corps and galloping in the South China Sea.

The disciples who should have come are all here, including Xia Chuan, Zhou Hongxi, including Huang Wenmao's brothers and sisters, and Sun Haoming's disciples Xiang Dayu, Zhu Dezheng, Wu Xianlang and Xiaoyu Huaku are all here.

Of course, there are more of them, but Sun Hao doesn't know them, but they should be in Sun Hao's lineage, disciples and grandchildren.

Agarwood preaching is not trivial, and even some people who shouldn't have come have learned the news and came hard.

Sun Hao didn't expect to see the monks of Wanren Mountain, Jin Laozu and Yaqin Laozu personally led the team, Chen Juan, Lan Lan and other monks were a little flushed, and they also appeared on Guiyi Immortal Mountain.

Sun Hao also found that behind Xuanyuan Hong, there was a handsome Jindan monk sitting cross-legged, and at this time, like other monks, he was looking up at him with a look of adoration.

Sun Hao sat cross-legged on the top of the mountain.

In his small courtyard, the monks who could come out of the Sumeru Condensation Tower were scattered on both sides of the cloud purple smoke, and they also came out to listen to the sermon.

The busiest, naturally, is still the Divine Dog Lord Bian Mu, and the howl resounded through Guiyi Immortal Mountain: "Quiet, quiet, orderly, pay attention to order, who dares to make a big noise, be careful of this seat to drive him out......"

Xiao Yu Huaku was not afraid of death and said the truth: "It seems that the entire immortal mountain hears your scream." ”

Thinking of Jiuye's old feelings, Bian Mu said that he generously let go of this kid who didn't know the height of the sky.

And on the top of the mountain, Sun Hao's face smiled indifferently.

The smiles rippled like ripples, and the monks sitting cross-legged instantly had a very strange feeling.

Before Sun Hao could speak, they seemed to have read a lot of things.

They seem to feel a lot of flavors of life from Sun Hao's smile, a little helplessness, a little confidence, a little dazedness, a little firmness, a little sadness and a little relief......

Very contradictory and unforgettable feeling.

But the strange thing is that when the monks think about it, they find that they don't understand anything.

Self is still oneself, agarwood is still agarwood.

Guiyi Immortal Mountain is still the same, and the sun is out.

Lord Agarwood hasn't started preaching yet.

Sun Hao smiled slightly: "Fellow Daoists, come to listen to my sermon, before that, can you tell me, how did you come to my Guiyi Immortal Mountain?"

Sun Hao's smile was full of affinity.

Many monks below immediately involuntarily gave Sun Hao's answer.

Some said, "I'm here from Edgeworth." ”

Some said, "I came by war boat." ”

"I'm on a boat", "I'm walking", "I'm flying here......"

......

The answers are varied.

Sun Hao smiled slightly, and said leisurely: "No matter how you came, you were able to reach my Guiyi Immortal Mountain, you didn't deviate, and you all found the right path......

Xiao Yu Huaku pouted below: "That's not necessarily, maybe it's not a road idiot who has taken a lot of wrongful detours." ”

Sun Hao smiled at Xiaoyu Huaku: "Then, today, Agarwood will tell you one word, road." ”

Sitting cross-legged and clothed in golden light, Sun Hao taught his disciples the cultivation experience for the first time in a hundred years.

Sun Hao's voice was not very loud, but the clear voice spread to every corner of Guiyi Immortal Mountain.

Sun Hao's voice was not very excited, but it made the monk who heard it feel like his ears were buzzing.

And the content of Sun Hao's eloquent talk made the hearts of the monks in the agarwood vein suddenly brighten.

Where the field is governed, there is a success between the husbands, there is a ditch for ten husbands, and there is a drain for a hundred husbands...... Wanfu has a river, and there is a road on the river to reach Yugi.

From the foot to the other, the foot to the side, is called the road.

Sun Hao said slowly: "My generation of monks, hard work, climbing the avenue, however, what is the Tao, what is the Tao? Where is the Tao? Where is the Tao? Where is the Tao? The so-called masters of the Tao often can't tell the Tao clearly, those who know know themselves, and those who don't know don't know, so isn't it? My generation of monks are blind in seeking the Tao? Agarwood thinks otherwise......

Sun Hao spoke eloquently, his voice like a clear spring flowing water, slowly flowing into the heart of the monk.

Sun Hao thought: "Take the Qiji to gallop, come to my guide to the first way, my generation of monks, seek the way first to find the way, the road, the road, where is the road? What is the road? Feet on each side, go down, go to the sides of the crossing, go down again, keep walking, that is, find your own way, go down the road, perhaps, you will find your own way......"

Monasticism is confused.

Many monks can't see their own path clearly, they don't know how they should go, they don't know what they are pursuing, and many more monks seek the Tao for the sake of seeking the Tao, and they don't know how to seek the Tao.

Sun Hao said that the core meaning of the road is to walk.

The road must be boldly walked and boldly practiced.

If you don't go, if you wait and see, everything is empty talk.

Of course, you also need to look at the direction when walking, you can't just walk around, you will get lost if you walk around.

Since Sun Hao has summoned his disciples, he will naturally give some directions and some alternative paths for everyone to choose.

A drawing of the void.

A big "nine" character appeared in the air, under the golden light of the rising sun, under the golden light of Sumeru Condensation Tower, Sun Hao's "nine" character was draped in layers of glow, making people unable to look directly.

Sun Hao pointed his finger at the nine characters, and said softly in his mouth: "So far, Agarwood has summarized and summarized that if the monks of this realm want to climb to the peak ......of the avenue, there should be nine paths to go, one is to refine qi, which is the mainstream of the mainland, which drives balance and is suitable for the general monks;

Sun Hao sorted out his cultivation path in Daqingshan twice in succession, and gradually formed the nine major veins of his cultivation.

On the occasion of the centenary of preaching, Sun Hao passed on his monastic experience to the outside world for the first time.

Gas God, Array Soul Heart, Dan Weapon Talisman.

The nine major cultivation veins, the basic composition of each cultivation, the order before and after each cultivation, and the precautions, Sun Hao explained them one by one.

The disciples of Sun Hao's family, the disciples who have been in contact with the nine major veins, compared themselves and confirmed them one by one, many insoluble problems suddenly became clear, and many bottlenecks in cultivation were solved.

Even those monks who were not under Sun Hao's family also benefited a lot, and many monks understood that the reason why they encountered a bottleneck and stopped moving forward was that one of the cultivations they didn't know failed to meet the promotion requirements, hindering their progress.

According to Lord Agarwood, he is standing still on all sides and doesn't know how he should go.

At this moment, I may need to take a little detour from a road to finally break through.

The first sermon, there were quite a few observers, and Sun Hao's nine major lines did not involve the real details, they were all relatively pure Dalu theories, reasoning, giving examples, and making demonstrations, but did not teach any actual cultivation methods.

The sun gradually shifted with Sun Hao's narration, and before he knew it, it was afternoon.

Under the sun, Sun Hao's face was still indifferent.

At this time, Sun Hao had finished talking about the characteristics and characteristics of the nine veins, talked about the key points and points of the nine veins of cultivation, and also talked about how to take the nine major paths: " Today, I display nine paths of cultivation for Taoist friends to choose, Taoist friends can choose one of them, or just like agarwood, nine veins of initiation, go hand in hand, but agarwood thinks, how to choose, Taoist friends should do what they can, tailor-made, sometimes, more monks need to combine their own particularity, find a suitable way for their own walking, in order to go straight to the avenue. ”

On the Immortal Mountain, it was unusually quiet, and all the monks listened quietly and listened to Sun Hao's sermon. (To be continued.) )