In the Eight Views Palace on Shouyang Mountain, the Taiqing Taoist who is discussing the way of alchemy and practicing instruments and the 'Zhun Ti Buddha Mother' who has been transformed into Theravada Buddhism by Yuan Shi Tianzun Zun Zun can't help but smile.

Yuan Shi Tianzun stopped his elaboration of his new ideas on the way of practicing weapons, and praised the Taiqing Daoist: "It is worthy of being the eldest brother, just a word that conforms to the timing makes the self-proclaimed brotherly Zhun Ti lead the way to part ways, and the younger brother is really admired!"

It turns out that the reason why Zhun Ti led the Western religion to divide Theravada Buddhism was because when he went to the Bajing Palace on Shouyang Mountain to discuss with the Taiqing Taoists, he was led to the idea of "as a last resort to suppress Mahayana Buddhism dominated by Shakyamuni when it is unfavorable to the West".

Taiqing Daoist finally couldn't help but laugh at this time: "Hahaha~, it's just that the law structure and the way of luck are slightly better than the two of them! ”

When the age of the saint came, the Taiqing Taoist injected the concept of "morality" of the innate Tao Te Ching into the soul of the human race, and was able to establish the human religion after Hongjun and Nuwa, and became the third saint in the flood wilderness.

Didn't the Taiqing Dao people think about letting the Yuan Shi Tianzun and the Tongtian Sect Master join the Human Sect to have one sect and three saints? The answer, of course, was that they had such thoughts but failed to make the trip.

When the Taiqing Taoist set up a human sect to go to Kunlun Mountain, wanting to include the Yuan Shi Tianzun and the Tongtian Sect Master into the human sect and share the luck of the human race and the merits of education, they felt that the laws of heaven and earth did not allow the restriction of one religion and multiple saints.

The power of saint cultivation is so strong that the relationship between the sect and the saint is always that of the sect adapting to the saint, rather than the saint adapting to the sect!

An analogy can be made: a sect is like a glass bottle, and a saint is like a sphere whose body shape always fits the bottle. When the Taiqing Daoist established the Sect, it was equivalent to casting a glass bottle outside the sphere, and because there was already a Taiqing Daoist in the glass bottle, a sphere that would always fit the size of the glass bottle, once the Yuan Shi Tianzun and the Tongtian Sect Master were included in it, they were restricted by the 'glass bottle' and could never be sanctified.

Therefore, back then, the Taiqing Daoists could only let the Yuan Shi Tianzun and the Tongtian Sect Master create their own teachings, intercept the teachings and sanctify them, rather than join the human religion.

The Western Religion of a Double Saint is a very special example, when Zhun Ti led the two people to also found the Western Religion to become holy, but in the end, they actually joined forces to make 48 great wishes before they borrowed merit and were 'together' reluctant to become holy under the blessing of the Heavenly Dao power.

In this way, the special case of achieving a double saint is equivalent to two small balls becoming larger in the glass bottle, and the glass bottle does not crack under the influence of the human outer surface film.

Nowadays, the Western teachings of the Mahayana are like the example of the Taiqing Taoists, because the 'Mahayana Buddhism' bottle has been put down, so Zhun Ti must enter the 'Hinayana Buddhism' bottle by himself, and if he has to enter the 'Mahayana Buddhism' bottle, he will only make the 'Mahayana Buddhism' bottle crack.

Different from the laughter and laughter of the Taiqing Daoren and the Yuan Shi Tianzun and their thinking about the structure of the laws of the world and the way of luck, the second-generation heads who watched the grand event of the Western Lingshan such as Li Daoxu, Guangchengzi, Xuandu Grand Master of the Human Sect and Brahma King of the Blood Sea Shura, who enjoyed the authority and luck of a power, were even more serious, and made a conclusion about the parting of ways of the two saints in the West.

As monks who have enjoyed the power of authority and the huge supply of luck, they deeply understand the terrifying attraction of authority and luck to a monk, and the power in hand can call on a large number of resources for their own cultivation, so that the magic power can always keep up with the realm of cultivation, and the supply of luck makes everything they seek and do, so that they can realize the path and cultivate the mind anytime and anywhere.

These two are the indispensable parts of the top monk's path to enlightenment, and the absence of one greatly affects his own cultivation.

Mahayana Buddhism not only inherits the original Western religion of the Lingshan Dojo of the Western Heaven Elysium, all the Buddhas, Bodhisattvas, Arhats, and the authority to control the Buddhas and conceive fruits, but also has the Mahayana Buddhism created by the reincarnation of the Buddha Shakyamuni, which is enough to become the foundation of the prosperity of the West, and the monks all over the West Niuhe Continent.

Such a force is not even inferior to the sect interception sect that has the Tongtian Sect Master, the East Pole Evergreen Dao Law System, and the East Pole Evergreen Lineage, and the luck and resources it can provide are simply terrifying, and even the cultivation of the Saint Realm can also play a great boosting role.

What about Hinayana Buddhism? Because it is the last resort to restrain Mahayana Buddhism, which is dominated by Shakyamuni, when it is unfavorable to the West, it is only used when things are in the most dangerous situation.

Therefore, both the introduction and the quasi-mention are intended to make it only an empty shell in the steady development stage of Mahayana Buddhism, and when it is differentiated, in addition to a name that conforms to the laws of the world, only the original Western teachings are left with the method of leading and extinguishing.

The luck resources of Theravada Buddhism are also inferior to the ordinary sects of the subordinate branches of the various sects in the human world, and it is impossible to support the cultivation of a quasi-saint realm cultivator. By pinning his karma in such a force, Zhun Ti will gain nothing but the empty shell of Hinayana Buddhism that pours his luck into it and is dragged down in his cultivation.

Of course, if Zhun Ti can extract resources from Mahayana Buddhism at will or obtain the Buddha fruit karma at no cost to cultivate the power of Theravada Buddhism, then it is not an unacceptable thing for Zhun Ti to enter Hinayana Buddhism.

But you must know that the position of Zhun Ti belongs to Hinayana Buddhism, then it has nothing to do with Mahayana Buddhism, once Zhun Ti extracts resources from Mahayana Buddhism or obtains the Buddha fruit karma, it will have cause and effect with Mahayana Buddhism, as long as Zhun Ti ends this cause and effect with something of the same value or destroys Mahayana Buddhism, then this cause and effect will always exist.

And what the Heavenly Monks have noticed is that with the development of the world itself, the structure of the laws of the desolate world has become more and more tight, and even the laws that are infused by the acquired realm, such as karma, have the power to restrict the quasi-holy realm at this time.

Although at present, Zhun Ti is using the influence of the Flood Desolation Causal Dao Law that is temporarily shielded by the Saint Fruit Position, but one day in the future, the power of the Causal Dao Law will be enough to restrict the cultivation of the Holy Realm. Once the cause and effect explode, even Zhun Ti will have to pay an unimaginable price to Mahayana Buddhism for this.

Therefore, even the second-generation masters who did not know the progress of the saint's cultivation could conclude that in the future, the gap between Zhun Ti and the other five saints would become wider and wider, and it was even very likely that they would be caught up by the Eastern Emperor Fuji of the Eastern Heavenly Wonderful Earth Mixed Yuan Great Luo Golden Immortal Realm within one or two Yuan Hui.

And for monks, what is the first thing in themselves? Naturally, it is the Great Dao and Cultivation!

Although there was originally a gap between Zhun Ti and the Introduction, but because of the loss of cultivation and luck offerings in the Western teachings of the Mahayana and the Maxima, the gap with the gap is getting bigger and bigger, and it is even possible for the latecomers to surpass on the way to the Dao, such a thing is unacceptable to ordinary monks, but let alone the sage Zhun Ti who stood on the top of the flood after being sanctified.

No matter how good the brotherhood between Zhun Ti and the Connecting Elements Society is, how can it withstand the resentment and hatred of the way to the future and the obstacles of the way to the question?