Chapter Twenty-Four: The Tao Void Returns to the Golden Chain, and the Cave is built through the sky
Li Daoxu received the call of the Tongtian Sect Master, and hurriedly flew to the future dojo Jinqi Island that the Tongtian Sect Master calculated through deduction, Jinqi Island is the fragment of the Chaos Treasure Chaos Pearl, and is supported by several innate formations drifting in the East China Sea, which is more than the legendary "Penglai, Abbot, and Yingzhou" The three immortal mountains are all over it, and only those who are destined can enter. The pen %fun %pavilion www.biquge.info is endowed with evidence: the smoke is condensed, and the sun and the moon spit auspicious light. The old cypress and the mountains are like the autumn water and the sky is the same color, and the wild flowers are scarlet back to the morning glow, such as the peach and the apricot. Color hovering. It is full of moral brilliance and purple mist, and the cigarette smoke is ethereal, all of which are infinitely infinitely spit out Qingfen. Immortal peach and fairy fruit, each one is like a golden pill, green poplar and green willow, all like jade lines. When I hear the yellow crane singing, I see the green luan dancing. The red dust is extinct, it is nothing more than fairies and fairies coming and going; Exactly: the supreme and happy place, in which few people know about the wonderland.
Li Daoxu came to the sky above Jinqi Island, and just as he was about to speak, he was pulled into the innate formation that protected Jinqi Island by a blue light. These powerful innate formations did not exert their power, but the forbidden dao patterns and permutations of these innate great arrays were all displayed in front of him without reservation. As the eldest disciple of the Shangqing Lingbao Tianzun Tongtian Sect Master, Li Daoxu's formation attainments are needless to say, if he has the formation map materials, all the formations in the Flood Desolation Realm Li Daoxu can be captured, but he still stays in the realm of craftsmen. With the deepening of his comprehension of these static innate formations, Tongtian's divine consciousness began to urge these formations, and the formations began to exert their power little by little, of course, Tongtian controlled the timing of good-looking changes to ensure that Li Daoxu could comprehend, and then these innate formations began to be dismantled, and the innate Dao pattern prohibition flew over Jinqi Island, and the nine-colored light bloomed in the collision of the innate Dao pattern and the innate prohibition, and the innate aura surged and was once again hooked by Tongtian's divine consciousness and turned into the acquired Dao pattern and prohibition, although it was the acquired Dao pattern and prohibition, but in the use of Tongtian, the first person in the formation of the desolate realm, it was better than the congenital, Tongtian outlined more acquired Dao patterns and prohibitions than the previous innate Dao pattern prohibitions, they together shrouded and covered the entire Golden Dao Island, and some drilled into the void to link the Golden Dao Island with the Chaotic Void, absorb the chaotic qi in the void and turn it into innate spiritual energy, in order to make up for the Golden Dao Island, because the disciples cultivated the spiritual energy of the Flood Desolation Realm, so that the disciples would not owe too much cause and effect to other creatures in the Flood Desolation World. It can be regarded as a painstaking effort by the Tongtian Sect Master.
The monks of the Flood Realm divided the blessed land into five classes, and the lowest class was called the spiritual land. Lingdi means the place where the spiritual veins and spiritual opportunities gather, and these places can be used for practice. The fourth class is called the treasure land, and the spiritual veins of the treasure land converge, create and derive, and begin to give birth to elixir treasures. The third class is called the legal domain, and the legal domain is the projection of the treasure land in the void inexplicably, forming an illusory world where the law and principles are blended, and the treasure land of the yang world is in a pattern of yin and yang opposites. The second class is called the dojo, in which the law and the laws of the yang world are blended, the law is manifested in the yang world, and the treasure land of the yang world is blended with the law domain, and the law domain can reside the living for cultivation, which is the dojo of many great powers that are common in the flood and desolation world. The ascension of the ashram is a truly blessed place, independent of the present world, but constantly disconnected from the present world. It is a space of its own, nurturing many spiritual objects, and allowing people to stay and practice, which is the real blessed land. If there is no support, the blessed land is like a tree without roots and water without a source, and it is just a dead space after all. The blessed land relies on the leylines of the earth, absorbs the spiritual energy of the leylines to grow, and in turn, the blessed land contains spiritual opportunities and promotes the growth of the spiritual veins. The blessed land can absorb all kinds of evil qi, earth fire, yin fire, turbidity, and evil energy, and transform them into the spiritual energy of heaven and earth, so that it can create a treasure land for cultivation, and it is not beautiful to count it in one fell swoop? But there is only the earth in the blessed land, there is no sky, there is no sun and moon in the sky, there are days all year round, and the four seasons are warm as spring, or cold winter, and so on, which is the reason why the law of the blessed land is not complete. Therefore, the monk can only comprehend certain Dao laws in the blessed land, which can be said to be a huge defect for some people. The cave is the sublimation of the blessed land, the cave takes countless vitality in the void, the birth of spiritual objects, contains rare treasures, there are the sun and the moon running, black and white conversion, the four seasons flow, wind, frost, rain and snow are complete, it is clearly a miniature version of the world, so that it can be called the cave sky. The reason why the world is called the world is that it contains time and space, and it can be called the world, so the cave can not be called the world, and the cave can only be called the cave sky. If the cave can be independent and self-reliant, it can be called the cave world. The current Kunlun Mountain Jade Void Palace and Jinwei Island Biyou Palace can only be regarded as the top Cave Heaven Blessed Land, which cannot be called a cave world of its own, and the Tongtian Sect Master's hand is to make a cave world with his own formation attainments.
The Tongtian Sect Master's actions this time lasted for nine hundred and eighty-one days, and then the formation was formed, stripping the Golden Gang Island from the Flood East China Sea and turning into the Chaos Void to form a realm of its own, leaving only the projection of the gate of the Biyou Palace drifting with the sky in the East China Sea.
Under the careful guidance of these ninety-nine eighty-one days, Li Daoxu also entered the threshold of the formation grandmaster. He deduced in his heart for a while, countless inspirations emerged, and he had the urge to show his skills in the small world in the palm of his hand. Of course, I didn't forget that I came to see the master now. So he suppressed his desire and flew to Biyou Palace.
Outside the palace, the green vines are entangled, the waterfall is splashed, the peanut trees are mixed, the warblers are flying, there is no cold and heat on the ground, a faction is natural, the pavilion in the palace is even cloudy, the three doors are confronted, the golden building and the jade corridor, a hundred zhang into the clouds. Biyou Palace, as a congenital dojo prepared for the Tongtian Sect Master, is naturally only described by good words. However, those newly recruited disciples were too poor in temperament, disturbing the purity of the saint dojo of Biyou Palace. If you see it to outsiders, you will inevitably lose the face of the future sect. Li Daoxu shook his head, he naturally admired the thoughts and behaviors of the Tongtian Sect Master, but at this point in time in the desolate world, this kind of good thinking does need to be limited by conditions, so as not to let the Shangqing Immortal Law trust non-people, and lose the luck of the sect in vain, although the sect has not yet been established, but if such a habit is established, it will not be able to be changed.
Li Daoxu was also not familiar with these new junior disciples, and went straight to the Biyou Palace to meet the Tongtian Sect Master. The Tongtian Sect Master sat cross-legged on the futon, surrounded by green mist in front of him, chaotic, faintly merging in the avenue. Sensing that Li Daoxu was coming, he asked: "Daoxu, this trip can be rewarded, let's listen to it." "Li Daoxu actually couldn't help but want to come back to see the Tongtian Sect Master when he met Pangu's will in the secret realm, but he was persuaded by Pangu's will. The reason is that the saints of Sanqing have long been firmly monitored. Those Hongmeng purple qi are all problematic, and Li Daoxu also feels reasonable, so under the advice of Pangu's will, he chose to conceal everything related to Tiandao Hongjun, intending to break the situation alone.