This fight made Li Fengyun hurt a lot, not only internal injuries, but also fatigue and boredom in his heart.

"Victory or defeat is a common thing in soldiers, so you don't have to worry too much!" Master Dahui comforted Li Fengyun and said.

Li Fengyun nodded, it is true, people in the rivers and lakes, who has never been defeated? If the Dao heart is greatly damaged if defeated once, then how can there be a great master in the world? However, there is a kind of defeat, which makes people desperate, and defeats make people unable to have a trace of fighting spirit. This is not just because the opponent is too strong, but because the opponent is too tenacious to break through the opponent's last line of defense with all his might.

Failure often has a reason, and there is a kind of failure that cannot be found. If you have to say the reason, it is that the other party is like a small strong man who can't be killed, and he can always get up and continue to fight.

This kind of battle is discouraged, inspiring, and even more terrifying.

This is the biggest injury suffered by Li Fengyun.

In terms of strength, Xiao Huaiyu is not much higher than Li Fengyun, except for the internal strength is a step higher, and the subtlety of his tricks is sharp, he cannot be compared with Li Fengyun, but Xiao Huaiyu's indomitable will makes Li Fengyun fearful.

In that fight, Li Fengyun and Xiao Huaiyu lasted for two hours, two hours, which is not a long time for the competition of first-class masters. But in these two hours, Xiao Huaiyu kept attacking and never stopped.

Li Fengyun's sword skills were originally known for being fast, fierce and ruthless, Li Fengyun always thought that maybe someone's martial arts would be faster than him, someone's martial arts would be more fierce than him, and someone's martial arts would be more ruthless than him, but when it came to fast, fierce and ruthless, no one could compare to him.

However, he was wrong.

The thunderous Changhong, no matter which one is fast, fierce, or ruthless, has overwhelmed him and wreaked havoc in Li Fengyun's desert, and more importantly, Li Fengyun knows that Xiao Huaiyu's knife technique is a calm and good one, not fast, fierce, and ruthless.

In other words, Xiao Huaiyu did it on purpose, he wanted to defeat Li Fengyun in the field that Li Fengyun is best at, and use the means that Li Fengyun is best at to defeat Li Fengyun and completely destroy Li Fengyun's confidence. Although he did so, Xiao Huaiyu also suffered heavy losses.

"If King Dahui doesn't make a move, I'll probably lose, I can't beat him, even in what I'm best at. He's so hard to deal with, he's a madman, and in order to defeat me, he doesn't care about his own life, as long as he can die together. Moreover, as long as he lives, he will keep attacking, no matter what the cost!

This thought lingered in his heart, even if Li Fengyun knew that this was exactly what Xiao Huaiyu wanted to plant in his heart.

"Amitabha, if General Li is hard to get rid of the demons in his heart, he might as well recite the Heart Sutra, which may have some effect. "The Great Wisdom Dharma said.

Li Fengyun's heart moved, when he went mad, didn't he just rely on the "Heart Sutra", "Pure Heart Mantra", and "The Mean" to forcibly suppress the inner demon?

Thinking of this, Li Fengyun sat cross-legged on the ground and said softly: "When the Bodhisattva of Meditation is in Freedom, when he walks deep in Prajnaparamita, he sees that the five aggregates are empty, and he will overcome all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it.

The avenue is invisible, giving birth to the world, the avenue is ruthless, running the sun and the moon, the avenue is nameless, and all things are nourished for a long time.

The road is not far from people, people are far away from people for the way, and they cannot be the way.

Therefore, there is no colorlessness in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, no fragrance, no vision, no consciousness, no ignorance, no ignorance, no old age, no old age, no old age. There is no suffering to gather and destroy the Tao, there is no wisdom and no gain, so there is no gain.

When the three are enlightened, they can only be seen in emptiness, and when they see emptiness, they are empty, and they are empty, and they are empty, and they are nothing, and they are always silent, and if they are silent, how can they be born?

"Poetry" cloud: 'Vake, Vake, it's not far away. 'Holding on to Ke to Vake, and looking at it, it is still far away.

Self-honesty is clearly said to be sexuality. Self-evident and honest teaching. Honesty is clear, and clarity is sincerity.

The sergeant has no quarrel, the corporal is quarrelsome; the upper virtue is not virtuous, and the lower virtue is virtuous.

Only the sincerity of the world is to be able to do its best, to be able to fulfill its nature, to be able to fulfill its nature, to be able to fulfill the nature of people, to be able to fulfill the nature of things, to be able to praise the nature of heaven and earth, to praise the transformation of heaven and earth, and to participate in the relationship with heaven and earth. Secondly, the song.

The song can have sincerity, sincerity is form, form is writing, writing is clear, bright is moving, moving is changing, change is changing......"

These passages have infiltrated into Li Fengyun's bones, and unconsciously, he read out this text that is a mixture of "Heart Sutra", "Pure Heart Mantra" and "The Mean".

After listening to Li Fengyun's scriptures, His Holiness Dahui frowned and asked, "General Li, what scriptures are you reciting?

Although he was familiar with Buddhist scriptures, he did not know much about the Taoist classic "Pure Heart Mantra" and the Confucian "The Mean", so he asked this question.

Li Fengyun laughed and said, "That's right, that's right, it's this scripture." The donor I am not shallow, obsessed with a lot of things, just rely on Buddhism's what kind of banana pineapple heart sutra can be done? It must be Buddhism, Taoism, and Confucianism's classics together, and this will work.

Buddhism is not good, there is Taoism, Taoism is not good and Confucianism, the three families beat one, it is no problem. This is called the unity of the three religions, and the world is invincible. ”

"Three religions in one?" muttered to Venerable Dahui, his eyes shining thoughtfully.

"Yes, it's the integration of three religions. Li Fengyun smiled and said, "You see, Buddhism, Taoism, and Confucianism, each with its own ability, has been fighting endlessly for more than a thousand years, you beat me, I cut you, one family gains power, the other two are unlucky, why can't they be compatible with each other, merge with each other, and turn into one religion?

Li Fengyun instigated, he didn't know that his nonsense really started the process of integrating the three religions, hundreds of years later, a new study of Buddhism, Taoism, and Confucianism came out, and that was the study of the heart.

"Yes, how can one person cross the world?" said King Dahui to himself, "The bottomless boat is bottomless, so why should the old man stick to the form? Color is emptiness, emptiness is color, and detachment is the most important thing." ”

After closing his eyes and pondering for a long time, when His Holiness opened his eyes again, his eyes were already full of starlight.

Chao Li Fengyun clasped his palms together, bowed long, and said to King Dahui: "Thank you General Li for your advice, Lao Wei still has a lot of things he doesn't understand, and he needs to find a secluded place to meditate, and he can't accompany General Li." On the day when Lao Qu's Buddhism is completed, he will come to General Li and General Duhua to be my Buddhist protector. ”

After that, he flicked his sleeves and slowly left.