In the beginning, there was no distinction between heaven and earth, the world was just chaos, chaos and disorder, one second is ten thousand years, ten thousand years is one second, one step away is infinite, infinity is one step away, there is no concept of time, there is no concept of life and death, there is no concept of space, everything is chaotic and orderless.

In this chaos was born the first trace of order, order is extremely disgusted with chaos, it has no way to deal with chaos, can only silently sting, order is like a bloodsucking worm constantly absorbing chaos to strengthen itself.

After I don't know how much time, maybe it's a second, or maybe it's hundreds of millions of years, anyway, there is no concept of time in chaos, and after unremitting efforts, order finally makes the concept of time and space appear in chaos.

And just like the order born in chaos, after the formation of time and space, two original chaos demon gods were also born, the lord of space, the willow immortal and the lord of time, the turbid dragon god, just like order absorbs chaos to strengthen itself, the two chaos demon gods also devour the power of order to strengthen themselves.

The stronger the order, the more chaos demon gods, so that countless chaos demon gods appeared later, although these chaos demon gods were born because of order, but there is a continuous devouring order of the chaotic body power to return to chaos, it can be said that the chaos demon god is a means of chaos against order.

After a stalemate with Chaos, Order finally decided to make a break with Chaos, so the only Chaos Demon God born in response to Order was born, that is, Pangu, Pangu is the embodiment of order, and it is also the essence of order, as long as Pangu is destroyed, order can be eliminated, and as long as Pangu is immortal, the order will not be destroyed.

As the world knows, Pangu destroyed Chaos and created the world to die of exhaustion, but no one knows that it is, it is the result of the death of order and chaos.

After order and chaos disappear, they are replaced by something called the Heavenly Dao, which is invisible, insubstantial, incomprehensible, indescribable, and has both the principle of strict order and the chaos of chaos and necessity, so it can be said that the Heavenly Dao is a combination of chaos and order.

The Heavenly Dao contains almost everything, the principles of heaven and earth, the concept of law, the law of cause and effect, time, space, fate, reincarnation, it is a near-sighted and perfect existence, and any creature born under the Heavenly Dao is under its control.

In this short-sighted and desperate situation, maybe for freedom, maybe for power, anyway, Yin and Yang rebelled against the way of heaven.

Yin and Yang, which can transform chaos when staged and all things can be transformed into chaos, is the only law that can confront the Heavenly Dao, and it is also the only law that may replace the position of the Heavenly Dao.

Yin and Yang are just like the previous order, and the Yin and Yang parasitic under the heavens and the earth embodied all the powers, giving birth to the Kuzu clan, which became the later Emperor of the Nine Heads.

As the only hope of rebelling against the Heavenly Dao, the Nine-Headed Emperor attracted the luck of the entire Yin and Yang, escaped the pit killings of the Heavenly Dao again and again, and obtained the time and space treasure born in the order, the Chaos Supreme Treasure Hongmengzhu.

After obtaining the Supreme Treasure Hung Mengzhu, Yin and Yang, that is, the Nine-Headed Emperor, finally had a chance to crusade against heaven and earth.

The result of the Nine-Headed Emperor's destruction of the heavens was not the same as the order rebelling against chaos, there was no possibility of success from the beginning, even so, the Nine-Headed Emperor also pulled his fate out of the Heavenly Dao, so that the Heavenly Dao was not perfect, thus giving a lifetime of life, and also gave Yin and Yang a ray of life.

This is the confrontation between the first two forces, Heavenly Dao and Yin and Yang.

After the Nine-Headed Emperor cut down the heavens, the Heavenly Dao wanted to put the law of yin and yang under his control again, but he was overshadowed by the law of time and space, and at the cost of the law of space and time within the Hongmeng Bead, the life that should not exist in this world and this time was forcibly pulled to this time, so the third force was born, which was the force based on time and space.

Losing his fate, coupled with the chaos of time and space, Heavenly Dao no longer has a chance to regain his fate, nor does he have the strength to absorb the law of yin and yang.

Reincarnation ignored the Heavenly Dao and forcibly withdrew a part of its power from the Heavenly Dao, further weakening the Heavenly Dao, giving birth to the Houtu Witch Ancestor among the twelve Witch Ancestors, and letting the Reincarnation Pen hide in the chaotic half, waiting for an opportunity in the turbidity.

Losing fate, yin and yang, and part of the reincarnation of the Heavenly Dao, faced with the time and space that was eyeing the tiger, he was forced to choose the holy position left by the order of the year, that is, to suppress all parties as a saint.

The Holy Throne is an ideal state set by the order in order to resist chaos, that is, it is a body that is perfect and seamless inside and outside, and has its own world, that is, it is the Holy Body, which is not in the Heavenly Dao, not in chaos, not in order, perfect and transcendent from everything, immortal and immortal, and eternal existence.

Prior to this, Yin and Yang had buried a hidden danger for the Heavenly Dao, borrowing the power of time and space, the Nine-Headed Emperor and the Heavenly Dao incarnation had disturbed countless time and space, taking the existence that should not exist away from the original trajectory, extracting fate and hiding it in the world, and finally adding reincarnation into the underworld and completely detaching from the Heavenly Dao, forming a huge fruit under the deduction of these causes, that is, the immeasurable calamity.

The immeasurable eons are the cause of the conflict between the Heavenly Dao itself and countless concepts, and this effect will be reflected on them in the end, forming the legendary Immeasurable Tribulation, which is the calamity of the Heavenly Dao itself.

（1）

"Is this the cause of everything?" The man in the light, who is neither male nor female, old or young, listened to me and said, "What can we get from the immeasurable eons? As saints, we have transcended all known and unknown, and what enlightenment can the immeasurable eons give us?"

"I don't know!" Hongjun replied without hesitation: "The immeasurable calamity is the cause and effect of the Heavenly Dao, the cause and effect of fate, the cause and effect of reincarnation, the cause and effect of time and space, the cause and effect of the saints, and even the cause and effect of the cause and effect itself. ”

"Time, space, Heavenly Dao, fate, reincarnation, the four spirits of heaven and earth, cause and effect, Heavenly Dao saints, you transcend the conventional causes, and the consequences will exceed the limits of the cause and effect itself, and eventually lead to a situation that cannot be pushed, it is indeed infinite possibilities, and now that you have pulled all the saints into this cause and effect, are you not afraid of returning to chaos in the end?"

"Isn't that why saints exist?" Hongjun replied: "As the ultimate ideal of order, the saint itself is a link in destroying chaos, transcending everything, perfect and seamless, immortal and immortal, and creating the world in chaos, isn't this the state that order finally wants to reach but does not reach." ”

Order, that is, the final state that Pangu wants to achieve is the holy realm, but the final order has not been achieved, or it is impossible to become a saint by order alone, and the limit of order is at most to transcend order, and only by transcending order and chaos can we reach the realm of saints.

At the same time, it is the Heavenly Dao that encompasses chaos and order, and without the support of the Heavenly Dao, it is impossible to become a saint at all.

Therefore, the saint is the same as the way of heaven, and he himself is beyond the way of heaven, lower than the way of heaven and higher than the way of heaven, even if there is a kind of way, there is a kind of non-way, there is no life and no death, and the saint is the existence of this spear and shield.