"Senior, the power of this Heavenly Dao you are talking about is within the scope of this Dao. But if this Heavenly Dao is also this Dao www.biquge.info, that means that this Heavenly Dao can also be used for cultivation, and at this time, it will not be limited to one race. If there is a way to cultivate this Heavenly Dao, all the races in this world will have this cultivation of this Heavenly Dao, and the true meaning of this Dao will be able to manifest. ”

This Su Xinghe was also puzzled in his heart, if this Heavenly Dao was also in the category of this Dao, this Heavenly Dao was also an entity, not just an entity, but also a visible and tangible existence.

The attribute of this Dao is that it has this dual existence, first of all, the existence of this real existence, and the existence of this Heavenly Dao is this very ethereal existence, no one knows it, and no one has ever seen the entity of this Heavenly Dao, so this Heavenly Dao is an existence with these countless descriptions in this world.

"Senior, is there a difference between this Dao and the Heavenly Dao, or does this Dao and this Heavenly Dao have the same place as this Dao, or does this Dao also contain this Heavenly Dao?"

Su Xinghe asked this evil soul powerhouse, about this heavenly way and the relationship between this way, this Su Xinghe was also very confused in his heart, everything in this world is in this way, this way contains all things in this world, this way is the most mysterious thing in heaven and earth, and it is also the most difficult thing to figure out, this thing is difficult to describe with the objects in this world, so only this way in this world is the biggest heavenly machine, the biggest secret in heaven and earth.

"Meng Zhao, in your Terran classics, I remember that there is a sentence in the holy book of the sage of Zhuangzi, "Zhuangzi Gengsang Chu": "The husband is full of spring and a hundred grasses are born, and he is in autumn and ten thousand treasures are born." Spring and autumn, is there nothing to be gained? The way of heaven has been done. "And among your human race, I remember that there is a capable person in the realm of foreign kings, Guo Xiang, who also made a special comment for the sentence in "Zhuangzi Gengsang Chu": "All have the way of nature, so they don't do it." ”

"Meng Zhao, you're right. This Dao and this Heavenly Dao, although on the surface, the scope of this Dao seems to be more extensive, and this Heavenly Dao seems to belong to the scope of this Dao, but this Dao and this Heavenly Dao are distinct existences, and on the surface this Dao seems to contain the existence of this Heavenly Dao, but this Dao and this Heavenly Dao are completely different things. If it is said that in the exploration of this Tao and this Heavenly Dao, among the various races in the heavens and all worlds, only among you, the human race, has the most profound understanding of the true meaning of this Tao and this heavenly way, and the many classics and the experience of this understanding in this human race are very precious, even the various races in this world are extremely envious of the understanding of this human race, and this human race has this natural advantage in this world, it is because of the existence of this understanding and this concept that the status of this human race in this world is also extremely transcendent。 ”

"In this ancient time, this ancient heavenly court is extremely strong, but it will not invade this human continent at all, but it does not directly enter this human continent, but gradually invades, and does not dare to raise the clan as an enemy, this reason is the terrible understanding of this human race, the terrible understanding of this human race, even this ancient first god is extremely surprised. ”

"Among your human race, there is a great existence, that is, this Confucian sage, this Confucian sage is the only person I admire from ancient times to the present in your human race, and the comprehension of this Tao among your human race can be said to have reached an unpredictable realm, even if it is my master Yala Chambord Great God, the great god was born in the desolation of this Dao, and has an innate advantage in the perception of this Dao, but my great god has seen this Confucian Sage, at that time, the few words of this Confucian Sage, I and other seventy-two followers directly benefited a lot, and after that, our seventy-two followers can no longer listen to it, and this is the separate conversation between the great god of my family and this Confucian saint. ”

"We didn't have the opportunity to listen at that time, although at that time, this human race was just a race in the heavens and all worlds, not a powerful race, but this Confucian Saint still made our seventy-two followers extremely admired, even the emperor among our seventy-two, he couldn't find the slightest fault. This is the only thing that can be admired. ”

"And the question you just asked about the Tao and the Heavenly Way is actually recorded in many of the classics of your human race. ”

"First of all, there are some Confucian powers among your human race who advocate that this way of heaven is an objective law of nature, and heaven and man do not interfere with each other. For example, the great sage of Xunzi among your human race advocates that "the distinction between heaven and man is clear", "heaven is constant, not for Yao, not for ruin", and people should "control the mandate of heaven and use it". This sentence is to explain the will of this Heavenly Dao and the role of this Heavenly Dao. This Heavenly Dao is more about the ability to adapt, and at the same time, it also contains the meaning of this Heavenly Dao, and the role of this Heavenly Dao is this constraint, that is, this controlling power. There are not a few people in your human race who say this method of preaching, and some powerful people in your human race all believe that the way of heaven has certain moral attributes, is a model of human morality, and the way of heaven is the object of imitation by human beings. The world must have its rules, which are for the way of heaven. Therefore, the existence of this heavenly way is the power of restriction, that is, the power of control, the world has rules, and all laws have reincarnation, which means that everything in this world is controlled under a kind of underworld power, and only after this power is fully understood, will this magical power be understood, and this true awe will be generated. ”

"However, some of the other powers of your human race have a different view, and to receive cash is to believe that there is a will in this day, that heaven and human affairs are mutually inducing, and that the changes in the heavens are caused by the good and evil of people, and are also a harbinger of good and bad in the world. As Dong Shengdong Zhongshu said in your human race, this "heaven and man induction" way, is the will of heaven is the will of the people, the will of heaven is the gathering of all living beings in this world, and gradually after the perfection of this heaven and earth, a new existence is formed, and it has become the greatest existence in this world, because this heavenly way is the will of the living beings in this world, so this heavenly way also has the greatest power in this world. ”

But at that time, I heard the existence of the Tao preached by the sage of Confucius, and the core meaning of this essence is that this heavenly way has permanence, not for Yao's existence, not for destruction, a person's body and mind, only one way to perceive, this is the way of heaven. This is the core of the sermon of the saint Concilius. ”

"Seniors, juniors don't understand that since this Heavenly Dao is talking about the constraints in this world, what is the existence form of this Dao in this world? What does it manifest itself, and what is the difference between it and this Heavenly Dao?"

This Su Xinghe also directly asked these three questions in succession, looking at this evil soul senior, waiting for this evil soul senior's answer.

Under the explanation of this evil spirit's predecessor, this Heavenly Dao is divided into these two, and of course, this is also the point of view expounded by the great power of this human race. It is the formation of this Heavenly Dao, first of all, the formation of this Heavenly Dao is the will of the birth of this heaven and earth, and secondly, the existence formed by the will of this living being gathered by the will of this living being in the heavens and all the worlds. However, no matter which of the above ways of formation, it expounds a point of view, that is, the nature of this Heavenly Dao, that is, the power of control, the power of constraints, and the embodiment of control and restriction in this Heavenly Dao is vividly and vividly.

"Meng Zhao, the question you asked should actually be taught by the sages of your human race, but since you asked, then I will see my own perception of this Tao and listen to it. ”

"Mengzhao, as I said before, the true meaning of this Tao, this Tao is the origin of this universe, the foundation of all things. It is an eternal and absolute metaphysical existence, which transcends the distinction between subjectivity and objectivity, as well as the empirical categories of time, space, motion, and cause and effect, and is an absolute reality that is invisible, inaudible, indescribable, and inconceivable. "Tao" is an infinite essence that transcends time and space, etc., and it is born in all things in heaven and earth, and it is all-encompassing, all-pervasive, and manifested in all things. The nature of the Dao body itself is the basis for the world's self-cultivation. This is the Word, this is the existence of this embodied Word. ”

But this is only the general will and concept of the Word, and it is difficult to explain the form of the existence of the Word. ”

Actually, there is a detailed division in the classification of the Tao. It is the two paths of yin and yang, this distinction between yin and yang is the basis of the material composition of the heavens and all worlds, and it is also the foundation of this cultivator, only when we understand the meaning of yin and yang, and understand the double path of yin and yang, can we understand the law of the evolution of living beings in this world. ”

"When it comes to the division of this Dao into this Yin and Yang Twin Dao, the most profound understanding of this Yin and Yang, belonged to the Yin and Yang family in your human race at that time, and the Yin and Yang family in your human race directly took this Yin and Yang as the name of this holy way, just this point, I have already seen the strength of the Holy Dao of this Yin and Yang family, and it is already connected to the original power of this world, but the descendants of this Yin and Yang family are very few, after all, exploring this Yin and Yang double path, the consumption of this energy is the greatest. ”

"Meng Zhao, do you know that in the natural world of this universe, the formation law of all things in this world is like this. The yang qi of the sky descends, the yin qi of the earth rises, and the yin and yang qi sympathize and give birth to all things, and form rain and fog, thunder and lightning, rain and dew, sunlight, and air, which are sympathetic to each other, and life forms can be generated. Therefore, if there is no sympathetic movement of yin and yang, there is no nature, and there is no life. It can be seen that the sympathy of yin and yang is the basic condition for the production of life activities. ”

In fact, not only the yin and yang family among your human race has a description of this yin and yang, but also in the classics of the great sage of Zhuangzi in Confucianism, which says "Yi Yi Tao Yin and Yang". The distinction between yin and yang and the five elements is the foundation of easy learning in the Confucian classics, and it is also the foundation of the holy path of medicine. The Sacred Way of Medicine emphasizes the wholeness of the human body, and then divides the whole into two attributes of opposites and unity: yin and yang. And this yin and yang dual path is to study the origin and change of the universe, space, heaven and earth, and all things, and deduce the way of change to life and human society according to the origin of nature and the way of change. ”

In the classics of this Yin-Yang family, the first manifestation of the Yin-Yang Path recorded is the same. Because whether it is yin or yang, it is transformed from the meaning of this Taiji, that is, this Taiji gives birth to two instruments, and these two instruments are also the two ways of yin and yang. ”

Therefore, whether it is yin or yang, the "body" of these two kinds of Tao is the same, both come from Taiji, and the reason why yin and yang show different properties and characteristics is because their "uses" are different; yin and yang are interdependent, if there is no one, the other cannot be generated, yin is the affirmation of the existence of yang, and yang is the affirmation of the existence of yin. So yin and yang are the same. ”

"Yin and Yang immediately refer to the existence of two opposing aspects of Yin and Yang in all things or phenomena in the world, such as up and down, heaven and earth, movement and stillness, rise and fall, etc., in which the upper is yang, the lower is yin, the sky is yang, the earth is yin, movement is yang, stillness is yin, ascending belongs to yang, descending belongs to yin. The opposing yin and yang are interdependent, and neither can exist separately from the other. If the top is yang and the bottom is yin, and there is no upper than the bottom, it does not matter if there is no top, hot is yang, cold is yin, and there is no hot without cold. Therefore, it can be said that Yang is dependent on Yin, Yin is dependent on Yang, and each party is the condition of its own existence with the existence of the other side of its opposite, which is the mutual feeling of Yin and Yang. ”

At the same time, this yin and yang is also an abstraction of the two opposite and mutually beneficial properties of all things in the universe, and it is also a high-level spiritual cognition of the unity of opposites and the laws of thinking in the universe. It is only after you have reached this inner holy realm that you will have an understanding of the opposite meaning of yin and yang. This is what you just called the virtual and the real division. ”

The sages and sages of your human race have drawn out the word "yin and yang" to represent the unity of opposites and opposites in which all things correspond to each other and form opposites, that is, the so-called "all things negative yin and embrace yang" in your human race, and the so-called "one yin and one yang" in the Confucian classics and holy scriptures in the "Yi Chuan". ”

"The position of yin and yang is constantly changing, and the cycle is repeated. The things that we can see are yin and yang (this is the positive matter that aggregates to generate yang), and vice versa, it is the existence of this antimatter, and all things must conform to the laws and structure of yin and yang, just like the birth of your human race (and this aggregation) and then death (this is this dissipation), this is also the law of yin and yang. This is the existence of the Word. This is the Way, which is the transformation of the virtual and the real. ”