Chapter one hundred and thirty
Yun Qiaozi, who returned to the cave, found that the Empty Burning Dao people had already refined the Miluo Mirror. Pen ~ fun ~ pavilion www.biquge.info
The two had a vicious fight, although the Empty Burning Daoist had Mi Luo Mirror in his hand, but Yun Qiaozi was a Yuan Shen master after all, although he was injured, he still beat the Empty Burning Daoist to a serious injury.
If the body of a cultivator is destroyed, then there is no hope for the Dao, and although the true body of the Void Burning Dao person is a demonic spirit, he still cannot escape this restriction.
At this time, after hundreds of years of sacrifice, the Miluo Mirror has already had a superficial primordial spirit, and only a thunderstorm is needed to make it produce spiritual wisdom, which can become a magic weapon, and the Miluo Mirror and the Empty Burning Yunqiao are of the same origin, which is the best treasure for the incarnation outside the body.
If a cultivator wants to attain immortality and achieve the primordial spirit, in addition to cultivating his own body, gathering the essence of the whole body into one, and pulling out the primordial spirit from the physical body, he can also use magic weapons and even some innate different primordial gods to train them into incarnations outside the body.
The magic weapon of the Void Spirit Stage, although it only has a faint spiritual intelligence, the essence of that spiritual wisdom is also the primordial spirit, and it is precisely because this spiritual wisdom is quite weak that it is possible to be practiced by cultivators who have not yet reached the primordial spirit to become an incarnation outside the body.
After cultivating the incarnation outside the body, even if the cultivator's own longevity is exhausted, he can still live forever with the help of the incarnation outside the body, and the magic weapon that is trained into the incarnation outside the body is different from the ordinary magic weapon, and there is no need for external force to practice, because after the cultivator enters the master, he can already cultivate independently.
Although this path is not the right path to immortality, it does not affect the future development, and if there is a shortcoming, it is probably that even if the Dharma body or even the path is achieved, it will still be attached to the body of the Dharma weapon, which is different from the primordial spirit that comes and goes freely.
Then there is the magic weapon is too rare, not to mention the magic weapon, even the magic weapon of the Great Perfection has to be cultivated by the same inheritance for several generations to be cast, and in terms of difficulty alone, it is more difficult than practicing immortality.
Therefore, when the people of the Empty Burning Dao saw that the physical body was destroyed, and there was no hope for the avenue from then on, they simply abandoned the physical body and attached the spirit to the primordial spirit of the Miluo Mirror, as long as they survived the tribulation of enlightenment, they could truly become one with the primordial spirit of the Miluo Mirror, and it was also immortal.
But how could Yun Qiaozi let him run away easily, although the people of the Empty Burning Dao calculated in every possible way, but unfortunately he was still trapped by Yun Qiaozi.
Although Yun Qiaozi was able to trap in the Miluo Mirror, he couldn't destroy it with his strength, not to mention that from his heart, even if he knew that the Empty Burning Dao Man was in this Miluo Mirror, he was unwilling to destroy the Miluo Mirror.
This is a Great Perfection magic weapon that has cultivated the seventy-two levels of the Earth Shattering Forbidden System, and I am afraid that I will not be able to find a few of them all over Kyushu.
But Yun Qiaozi was seriously injured, and he didn't have time to refine the Miluo Mirror again, you must know that although it was easy for the Empty Burning Dao people to refine this Mira Mirror, but at that time, their cultivation was almost the same, and the master of Yun Qiaozi was quite far away from the Mira Mirror, so it gave the Empty Burning Dao people a chance to take advantage of.
And at this time, the Void Burning Dao people entered the Miluo Mirror, and completely refined the Miluo Mirror in advance, how strong is the control over it? Once Yun Qiaozi tries to refine, he will inevitably be resisted by the other party's full strength, if there is enough time, Yun Qiaozi will definitely be able to refine it.
But he is injured now, if he doesn't find the opportunity as soon as possible and repair the Dao injury, then the hard-working condensed Yuan Shen will dissipate again, and the so-called death Dao is very accurate.
So Yun Qiaozi once again thought of the formation that was used to refine the Miluo Mirror before, he was quite proficient in the formation method, and with a little transformation, the large array was successfully transformed.
This formation can not only trap the Miluo Mirror inside, but also continuously wear down the spirit of the Empty Burning Dao people, after all, the Empty Burning Dao people and the Yuan Shen of the Miluo Mirror have not yet fully merged.
After arranging the formation, Yun Qiaozi left suddenly, looking for a way to heal the wounds of the Great Dao.
But the Kongzhuo Daoist is not easy to match, he has been in the Kongzhuo Cave for many years, when Yunqiaozi was in retreat, although he did not covet the Miluo Mirror, but he is also a studious person, and has had an in-depth study of the Miluo Mirror and the formation of the Miluo Mirror.
Therefore, after being trapped by Yun Qiaozi, he was already desperate, but he didn't know that Yun Qiaozi was going to put him into the formation sacrifice again, which made him think of escaping again.
After his efforts, he finally escaped a trace of the thought that was differentiated, and what "Dafa Miluo Tiangong" is best at is the divine thought and the way of space.
He was originally a evil spirit, and although his cultivation was very weak and he couldn't do anything big, he could still exist for a long time attached to the evil spirit.
It was quite difficult to destroy this formation, unless it was Yun Qiaozi himself, it would be difficult for even a Qi Refining Ninth Layer Tempering Sect Master to use violence to unravel this formation.
And if it is a primordial god master, it is possible, but it is impossible for Yun Qiaozi to find a primordial god master to help him escape, for the primordial god master, he is simply a magic weapon sent to the door.
But the Empty Burning Dao people still had a plan in their hearts, although this large array was exquisite, but the Empty Burning Evil that provided mana to the large array was very easy to consume, and without the source of mana, no matter how exquisite the formation was, it was just a pile of broken stones.
For ordinary monks, but the Dao Gate condenses a large amount of evil qi.
In order to strengthen the authenticity of the lie, he also left the original version of the "Great Brahma Mira Tiangong" in the cave, and as for the method of completion recorded in the golden silk and jade book, it was just something he made up.
Then his doppelganger set off for Yun Mengze, hoping to find the right person to consume the evil qi, the reason why he went to Yun Mengze, one is because Yun Qiaozi is indeed in Yun Mengze, but more importantly, there are a lot of loose cultivation in Yun Mengze.
The so-called Yunmengze is actually a very wide area, not just a huge lake, ordinary people, including the Angry Jiao Gang and other Jianghu forces, live in the periphery of Yunmengze.
And in the depths of Yunmengze, there are swamps, mountains, and miasma, among which there are a large number of beasts and poisonous insects, and ordinary people dare not go deep at all.
However, for monks above the Sensing Realm, the danger is not something to fear them, and the abundant aura is beneficial to their cultivation.
The world's famous mountains and rivers are basically occupied by all major sects, even if it is a little inferior, most of them have various small and medium-sized sects to establish mountains.
Therefore, the depths of Yunmengze, which is unoccupied, have become the best place for many three cultivators, and the Kongzhuo Dao people have also traveled in the world for a period of time, although they have not met many monks, but after decades, they have finally gained a certain understanding of the situation in the immortal cultivation world.
It's a pity that sometimes it's really creation that makes people, and the clone of the Kongzhuo Dao people wandered around Yunmengze, but he didn't even encounter a serious induction monk.