The council hall in the ancestral house of the Kim family.

At the same time, Nichuhe and Saykan noticed that in just one night's work, the layout of the council hall was noticeably different from yesterday.

First of all, the throne that stood tall in front of the door was placed under the window of the south wall, and there was an additional bookcase in front of the throne.

Under the east wall is a large podium with a height of one meter, and on the opposite side of this podium, there are tables and chairs.

This kind of layout is almost the same as the layout of the ethnology classroom, and if you look closely, even the desks and chairs are exactly the same as those in ethnology, the only difference is that the name is pasted on it.

At this time, 12 newly appointed deacons, 6 honorary deacons (clan elders), 20 military guards, 16 civil guards, and 7 wandering guards, a total of 69 people, filled the council hall.

The former patriarch of the Guerjia tribe, now only the martial arts guard Ye Boken took off the wolf skin jacket outside, couldn't help wiping a handful of sweat, and muttered in his daughter-in-law's ear: "Good guy, no wonder the shaman wants to invite the ancestral immortals to the mountains to enjoy the incense, just looking at these individuals, you can see that our Changbai Village is really going to prosper." ”

When his daughter-in-law heard this, she couldn't help but glance at him, "If you don't speak, no one will treat you as a dumb person." ”

Is this guy pretending to be stupid and pretending to be really stupid, what should he think if he lets others listen to this.

Is this dissatisfaction with the relocation of the ancestors, or with the decision made by the shaman?

Page Boken looked left and right, and saw that no one was paying attention, so he pulled the corner of his daughter-in-law's clothes, and said with some grievances: "I said daughter-in-law, you have now become one of the twelve deacons, and this temper is getting more and more grown."

Forget about the training I trained at home like the third grandson, this is outside, you can save me some face. ”

Samusu (Chinese meaning: emerald blue cloth), that is, the daughter-in-law of Page Boken, was stunned and incredulous when she heard this: How did you have the face to say this?

Samusu said a little angrily: "I said that I have to speak of conscience when I became a deacon, and he didn't succeed in the election, so he was careful and didn't even talk to me, and when he went home, he lay down there like an uncle, and he was so angry that he didn't even eat."

Three grandsons, do you have three grandsons like you? You let me go, in front of the public, don't pull and pull. ”

This couple is also interesting, and the fact that Page Boken can become the head of the Guerjia tribe is naturally not only because he is a military guard.

Although he pretended to be stupid and stunned all day long with the patriarch of the Ma Jia tribe, what he should do was basically so-so.

And although there are small mistakes, but the big mistakes are definitely not him, eating, drinking and having fun can't run away from him, but he has not forgotten to leave some soup for the clansmen to drink.

He lived most of his life, and the only serious thing he did was to "question" the shaman in front of all his people.

Of course, in hindsight, everyone knows that Page Boken is willing to be a childcare to show his loyalty to the shaman!

It's so treacherous!

And his daughter-in-law Samusu, if it weren't for the clan rules, the patriarch's spouse must have the strength to match and complement the patriarch, everyone almost forgot that this woman who marries a chicken and a dog and a dog, without a little of her own opinions, is actually a Wenshou with a super mind in Changbai Village.

Everyone can't even remember what Samusin was like when he was younger!

Time seemed to have consumed all the sparkles in her, so much so that everyone had been wondering why Samusu became a Wenshou before.

It wasn't until that day that the clansmen finally faded their suspicions and began to get to know her again.

The emerald blue cloth stood beside her husband and stood before all of them, shining brightly in the sun.

No one can forget the appearance of Samusu on one knee, including Yun Shu (Chapter 221).

After the big sacrifice, Samusu's popularity suddenly became a mess, and many clansmen said that she was worthy of being a civil servant.

This also makes Samusin seem to have begun to re-understand himself.

She discovers that in addition to her family, husband, and children, she seems to have another way of living, just like she dreamed of when she was younger.

The affirmation of others and the awakening of self made Samusu stand on the election platform and run for the seat of [Open Source Deacon].

[Open Source Deacon], although this title does not sound too lofty, but this is because Yunshu's naming level is too low, in fact, it is a very important seat in itself.

In Yunshu's plan, this seat will be in charge of the economic lifeline of Changbai Village.

Changbai Village used to buy and sell, and made countless fortunes.

However, with the collapse of the spar of the previous dynasty and the situation after the founding of the People's Republic of China, Changbai Village began to eat the old book and sell Changbai Mountain specialties.

Uncontrolled and unsustainable mining has caused great harm to Changbai Mountain, and has also triggered a series of serious consequences.

After Yun Shu took over, it was naturally impossible for Changbai Village to carry out such a hammer transaction.

But if Changbai Village wants to develop, it can't do without one word - money.

Even if Changbai Village is not short of money, as long as it is formally cultivated, soon the clansmen will know that "the immortals who are poor, rich in martial arts, and can't afford to cultivate." ”

What's more, every household in Changbai Village now has one or two people who cultivate the "Gushan Jue", they don't have the talent and opportunity like Yun Shu, and they need to provide meat, ginseng and other great supplements to replenish blood and qi without interruption in the early stage, and they need a huge amount of money.

And this is only the initial refining of the body, and when you really draw qi into the body and enter the cultivation path in the future, the resources needed at that time, even if it is Yun Shu, just thinking about it, you will feel your scalp tingle.

Why did she take out the 10,000-year-old stone stalactite?

Naturally, she is not only tempting the Bai family, but she also sincerely hopes that the Bai family can offer a good price.

If you don't know that firewood, rice, oil and salt are expensive, and you have a village of people, Yunshu is also under a lot of pressure.

If you want to make money and can't throttle, you can only open source.

Therefore, Yunshu combined the research and experience of later generations in Changbai area, and believed that Changbai Village could be planted with understory ginseng, cultivated Ganoderma lucidum and local precious medicinal materials;

You can also breed sika deer and wild boar, grow mushrooms, talk about mountain and wild vegetables, and make wine...... It's a good way to make money.

And in the depths of Changbai Mountain, there must be many places where the spiritual energy is still abundant, and Yun Shu can completely cultivate the spiritual field and plant spiritual objects.

She even has a way to cultivate spirit beasts and sell runic ink for drawing talismans.

Although this will take time to achieve, and it is likely that Changbai Village will not have any money for at least 5 years, Yun Shu believes that this is the real way out of Changbai Village's predicament.

The people are accustomed to asking for it from the mountains and forests, and now they must learn to create their own value.

Reserve disciples who have not been promoted to the outer sect are actually more ordinary clansmen, who want to get task points and then exchange exercises, these planting and breeding tasks that are not dangerous and only require labor are the most suitable for them.

However, when Yun Shu proposed this seat, she did not talk deeply about her own plan, which also caused the clansmen to feel incredible when they heard that this so-called open source deacon was actually taking the clansmen to earn money, and it was still a way of raising pigs with medicinal herbs.

Isn't it the duty of a nomadic to earn money?

Well, well, this generation of nomadic guards is too hard, and it's a bit difficult to make money from them.

But there are many herbs, wild boars, etc., and there are many in the forest, do they still need to bother to grow and raise them by themselves?

。 m.