After carefully reading the Divine Transformation Technique, Li Yunmiao already had enough understanding of this technique. Pen ~ fun ~ pavilion www.biquge.info

The spells on the "Golden Light Divine Mantra" are not the same as the Daomen spells, there is no such thing as a talisman seed, but it is more like a martial art in the mortal world, just a method of operating mana.

And the Divine Transformation Technique is not so much a spell as it is a ritual, and it does not require the person who casts the spell to put much effort into the Divine Transformation Technique, just do what the Divine Transformation Technique says, and you can successfully cast the spell.

This made Li Yunmiao breathe a sigh of relief, she was afraid that this magic technique needed the special mana practiced by the "Golden Light Divine Mantra" as a foundation, or it would take a lot of time to cultivate, if that was the case, she could only give up transforming the Holy Mother of Qinglian into an external incarnation.

Divine transformation is a method of combining the soul of the caster with the soul of the caster and the soul of the caster, and its main purpose is to steal the power of the incense obtained while retaining the original god's priesthood.

Li Yunmiao didn't need the power of the incense of the Holy Mother of Qinglian, she just wanted to make the Holy Mother of Qinglian become a puppet that she could manipulate, and as for the power of faith, let this puppet use it for her own cultivation.

The method of dividing the soul of the gods on the "Golden Light Divine Mantra" is particularly superficial, and it can only reach the level of controlling the puppet, and it is far from enough to reach the level of incarnation outside the body.

This is determined by its nature, the main purpose of the Divine Transformation Technique is to absorb more of the power of faith, and it is not within the scope of consideration how much control the gods of the gods can have over the second-level gods, or how free the second-level gods themselves can be.

However, the Daomen's research on the method of incarnation outside the body is quite profound, although high-level magic weapons are scarce, but after thousands of years of each faction, there is still some inventory, after all, the path of Shinto immortality is considered difficult to succeed, those disciples who are difficult to use normal methods to immortalize for some reason have turned their attention more to the path of achieving incarnation outside the body with the help of magic weapons.

Although this path is also difficult, the difficulty lies in the scarcity of high-level magic weapons, and as for the cultivation method, countless predecessors have already painstakingly studied it and walked out of a correct path.

The Jade Sect is a big sect, and although there has never been a disciple who has been immortalized with the help of magic weapons for so many years, it does not mean that it does not have this kind of cultivation method.

It is really easy for a master of the Yuan Shen and the Tao to deduce such a method.

Not to mention the Jade Sect, even many sects that have never appeared as a master of the Yuan Shen have also deduced such a method of cultivating the incarnation of the Yuan Shen outside the body with the help of magic weapons to achieve immortality.

Many small and medium-sized sects, because they do not have the true transmission of the Great Dao that directly points to immortality, and they have not produced disciples with excellent talents, can make up for the road ahead, and their idea is to concentrate the strength of several generations of disciples of the sect to refine a Great Perfection magic weapon.

Let the Wenyang Grandmaster in the sect use the method of incarnation outside the body to unite with the magic weapon to achieve the Yuan Shen, and when he reaches the level of the Yuan Shen, in essence, he is no longer a human being, and his comprehension of the Great Dao and his derivation ability are not the same as when he was a Qi Refiner.

If the ability of a qi refiner is a four- or five-year-old child counting with his fingers, then after the same person breaks through to the primordial spirit, it is like this child has grown up and mastered the abacus.

There is not only a change in knowledge, but also a breakthrough in the essence of life, just like the change of mortal calculation tools.

This kind of Yuanshen master who has achieved the incarnation outside the body will then use the derivation ability of the Yuanshen master to re-extend and optimize his inheritance, and continue the path of breaking through to the Yuanshen.

This is not just a good wish, now the Central Plains sect has grown up in this way, this sect is called the Nine Star Palace, and at the beginning it was just a medium sect that did not even have the Yuan Shen Zhenren.

In the end, they adhered to the will of their ancestors, and combined the power of the whole sect to sacrifice and refine the treasure of their town religion, the Nine Star Palace, after more than a thousand years of hard work of several generations of disciples, they finally refined the Nine Star Palace into a magic weapon, and also let this faction have the first Yuan Shen Zhenren Xingyao Zhenren.

Xingyao Zhenren perfected the cultivation method of the Nine Star Palace, and then the Nine Star Palace produced five true orthodox Yuan Shen Zhenren in a row for hundreds of years, and finally had a highly talented disciple to deduce the path to achieve the Dharma Body, and succeeded in one fell swoop, making the sect one of the best sects in the Central Plains Dao Sect.

Although Xingyao Zhenren is still only a cultivator of the incarnation of the Yuan God, his contribution to the Nine Star Palace is incomparable to others, and his status in the Nine Star Palace is therefore quite transcendent.

As a result, the Nine Star Palace has become the object of study for many small and medium-sized sects.

Li Yunmiao's cultivation of the "Xuanyuan Taimiao Fire Sword Sutra" also has the cultivation method of incarnation outside the body, Li Yunmiao was not interested in this method in the past, she was determined to be a sword immortal who crossed the world and cut all obstacles, but now this method has come in handy.

The incarnation outside the body is just a general term, as long as it is the doppelganger of its own divine soul, it can be called an incarnation outside the body, but the kind of achievement of the original god is the most powerful among them.

Its essence is to separate a part of the soul and make it a soul with a complete mind, so there is actually a certain amount of damage to the soul.

And this soul is actually a new soul, but it has the same thinking and personality as the original body, but the reason why it is only a new soul and not a new soul is that it shares a spirit with the original soul.

This is the rule of the Great Dao, no matter how powerful the cultivator is, he cannot truly control the authority of creation, and the spirit that determines the essence of a living being can still only be produced by the invisible Dao.

On the other hand, this rule also allows the monk to avoid confusion about his identity after cultivating the doppelganger, and there will be a situation where he cannot distinguish who is his true self, or even the doppelganger and the body have different minds.

What the Divine Transformation Technique has to do is to divide a part of the divine soul to brand itself on the subdued gods, which is superior to the Central Plains Daomen in that the gods can control the remnants of the original gods and some of the spirits through this part of the divine souls.

This part of the soul is equivalent to a lever, or a channel for the transmission of the power of the driving parts and the incense.

But what Li Yunmiao wants to do is to refine this part of the divine soul to be separated into an external incarnation, so that it has a foundation for growth, as well as stronger self-awareness and thinking ability.

And the general end of the transmission of the power of incense is not Li Yunmiao, but this incarnation outside the body.

Li Yunmiao didn't want to separate too many divine souls, that would have a great impact on his future cultivation.

In the end, she only separated a little bit of divine soul, and this out-of-body incarnation was due to Li Yunmiao's stinginess, and in the end, she didn't even store Li Yunmiao's memory, just like the divine soul of a primordial god baby, weak and pure.