As Lin Fei said, the meaning of coming to Chongyang Island to borrow the Tao is to use the teleportation array. Pen, fun, pavilion www. biquge。 infoEspecially to go to Haixin Island, due to the long distance, the cost of teleporting once is not low, and it is definitely a huge amount of money for cultivators in the foundation building period.

Therefore, after hearing this, the attitude of the two gatekeepers towards Lin Fei has improved a lot, after all, even if the cultivation level of a big money is not high, it is still worthy of respect.

So the janitor's cold face improved, but he asked a little reservedly: "The cost of going to Haixin Island is quite a lot, are you enough?"

Lin Fei smiled and said, "It's okay, it's okay! With the little inheritance left by the ancestors, there is no problem in borrowing Guidao." Haha, if it weren't for the wish of the ancestors, I wouldn't have thought much of this trip. ”

As Lin Fei spoke, he handed each of the two janitors a low-level demon pill, which could be regarded as a gift from the locals.

The two low-level demon pills were not very valuable, at most they were equivalent to pocket money, but Lin Fei took this to show his attitude, indicating that he was very on the road. Moreover, Lin Fei mentioned the word "ancestor", which also meant that he was not completely rootless, even if he couldn't provoke Chongyang Island, but the two gatekeepers could not casually pose in front of him.

Whether it was what these two gatekeepers realized, or the low-level demon pill sent by Lin Fei played a role, their attitude was much better next, not only greeted Lin Fei with a smile, but also took the initiative to lead the way, bringing Lin Fei into the depths of Chongyang Island.

The core of Chongyang Island is on top of a peak on the island, and the entire peak is covered by all kinds of buildings from bottom to top, ordinary mortals can only squeeze at the foot of the mountain, while cultivators live from bottom to top according to the level of cultivation realm, which can be described as a clear hierarchy.

This place is called Chongyang City, its city lord is a strong man who has turned into a god, and it is like an emperor-like existence on Chongyang Island, everything is high, and a word can decide anyone's life and death, usually only orders are given in the city lord's mansion at the top of the peak, and rarely appear in front of people.

Transforming the gods into cultivators, in the Kunlun realm, is already the top existence, but in the five seas realm, it can only act as the lord of a city, although it can be regarded as a strong party in the five seas realm, but it is still a little short of the top level.

But even so, an old monster who turned into a god was not something that Lin Fei could afford to provoke, anyway, his purpose was just to pass through Chongyang Island, so naturally he didn't want to cause anything, he just wanted to go to Haixin Island safely.

Of course, when they were walking with the two janitors, they also chatted with Lin Fei, saying that the current Haixin Island is not very peaceful, and they have to be careful everywhere if they really want to go there to do errands. Although the discord between the two Mahayana emperors is just a rumor, but the air will not come to the wind, in case there is a conflict between the Mahayana emperors, Haixin Island is the first to bear the brunt, even if it is the largest island in the five seas realm, it can't withstand the toss of the Mahayana emperors!

Lin Fei could only say a few perfunctory words about this, and frankly said that a little shrimp like himself was too insignificant, and he went to Haixin Island just to fulfill his ancestor's wish, and he would leave after finishing things, and he would not be unlucky enough to really get involved in disputes. As for what the ancestor wished, Lin Fei didn't take the initiative to say it, and the two gatekeepers wouldn't be stupid enough to ask.

After sending Lin Fei to the foot of the mountain in Chongyang City, the two janitors also left, because their duty was like this, and they couldn't just wander around Chongyang City.

If you want to borrow the teleportation array of Chongyang Island, you only need to go to the halfway up the mountain, where there is not only a teleportation array that leads to the major important places in the middle of the sea, but also an airport where the Linghai flying boat docks. It's just that the cultivators who have the strength to ride the Spirit Sea Flying Boat are all quite powerful, but they are not comparable to the heads of small sects like "Gu Dayong".

For Gu Dayong, if he wanted to see the true prosperity of Chongyang City, he could only have a chance when he borrowed the teleportation array.

For cultivators who don't have too high status, Chongyang City belongs to a forbidden place, and a small shrimp like Lin Fei who doesn't even have a Linghai Flying Boat is naturally not qualified to fly in Chongyang City, he can only walk up the mountain from the foot of the mountain to the place where the teleportation array is located on the mountainside.

Even if Lin Fei's footsteps are far faster than ordinary people, it will take at least a few hours to walk up the mountain, but Lin Fei is not rejected, because on the way up the mountain, he can just observe the customs of the Five Seas Realm.

Especially when walking in the mortal living area at the foot of the mountain, although it is the most crowded, it is also the most lively place, not only there are human beings living here, but also many civilians of the water tribe live together with human complexity, it can be seen that the social structure of the five seas, the integration between the human race and the water tribe is not bad, the two races have their own complementarities, it is considered to jointly develop the five seas.

After Lin Fei's divine sense was released, the chatter of civilians from all walks of life could be heard in his ears, and he could be regarded as having some understanding of the living conditions of civilians.

Compared with the mortals of the Five Seas Realm and the cultivators, their status can be said to be very different, as if the existence of mortals is to support the cultivators, and everything they do is to serve the cultivators, which is also very obvious in the water tribe.

The water tribe is a general name, generally refers to the intelligent race that can be cultivated in the water, so its ethnic group is very widely distributed, and there are hundreds of races that can be called by their respective names, but no matter which group of the water tribe is in the water tribe, only the water tribe that can cultivate the truth is qualified to be called a nobleman, and those who cannot cultivate the truth are all commoners, as for the so-called royal family, it is only the water tribe that has appeared in the Mahayana emperor is qualified to have the honorary title!

Like these Shui civilians living in Chongyang City, they are considered amphibian races among the Shui Tribes, so they have no problem living on the shore, they act as intermediaries between the Terrans and the Shui Tribes, and they have a special status in the Five Seas Realm, and they are special beings who can promote the integration of various races.

If there are rich people or even people with a certain social status among the civilians of the human race and the water tribe, then most of them are from the amphibious water tribe.

However, the Five Seas Realm is not a slave society, and although mortals have no status compared to cultivators, they have free bodies, but they are engaged in all walks of life that serve cultivators.

In short, although the cultivators of the Five Seas Realm are high, they do not regard mortals as ants, which also makes the immortals not too sharp antagonism, and mortals treat the cultivators as immortals from the bottom of their hearts! )