In the process of development and change, there may or may not appear, and situations that may or may not occur this way or that happen, we call it chance. Although www.biquge.info chance is not directly related to the nature of the development process of things, there is often an inevitability behind it. The task of science is to reveal the objective law of the development of things through complex accidental phenomena, that is, inevitability.

For the inevitability of Tanhua's writing, Poor Dao has talked about it roughly before, and at the same time, it also elaborates on a certain complementarity for this inevitability, and these qualities themselves are actually the accidents that Tanhua likes and is used to leaving us when writing, which also makes an independent story can have many different progresses, delaying the process of the so-called main line.

In fact, when we know the basic characteristics of Tanhua writing, we should observe the inner nature of these writings. And this is also the essence of Tanhua's works, about the embodiment of the connotation and responsibility of the work.

After seeing Tanhua's works, many friends can often feel the importance of Tanhua's connotation. In this regard, the opening chapter of "The Only Monk on Earth" shows this idea very well. Of course, since each person's starting point for reading is slightly different, then in the process of understanding, there will naturally be some differences. Here, we don't care about the control of the rhythm and whether the number of words is concise, but only talk about the level shown between the lines of the words, which makes people think deeply when they read it repeatedly.

For example, at the beginning, Xu Zhi was injured in mountaineering and his glasses were broken, but he saw "symmetrical beauty" in his eyes, and when he climbed hard and lost his physical strength, he thought of "wanting to be poor and go to the next level" The mind, to the final summit of the moment, such as the full of joy after the relief, is not to tell us: life and survival, is the need for continuous efforts, in this process, if you do not have a long-term ambition, no can divide things into two to treat the rational, no optimistic face of difficulties and failure mentality, then you do not need to look up to the mountains, because you will eventually have nothing to gain except for cervical discomfort.

We should all know that articles with connotations and meanings are what can guide us to progress, and comparing the golden house and Yan Ruyu in the book has already inspired us. Whether it is a classic written by our ancestors, or a sketch created by later generations, what can make us remember must have connotation, just like the text "Pony Crossing the River" in primary school, until later I learned that others used the most simple fables to simplify Chairman Mao's "Theory of Contradiction" and "Theory of Practice" to us, and at the same time let me always remember: without practice, there is no right to speak.

In many cases, we only know the concept of dividing yin and yang and balancing nature proposed by Mr. Li, and we also know the results of the theory of relativity explained by Mr. Einstein. But many times we ignore the relationship between cause and effect in this world. As the so-called is: people in the world say and do the way but do not know what the way is. Poor Dao has participated in research for ten years since entering the Tao, and every time I compare what this sentence says, I am still ashamed. However, there is no shortage of people in the world who talk about the Tao, and when they are confused by the poor Tao, they can consult the classics and visit the same way, which can also strengthen the heart of the Tao. Among them is Tanhua.

The word responsibility sounds light, but it is not. As His Excellency Xiao Hua of Heaven enumerated: I don't know why I know it. What we think is our best is often lacking. This regret is elusive and ethereal, but it is deeply rooted in my heart. Therefore, every time I read Tanhua's works, I can only get the essence of the article, and I can always get its three flavors and deeply understand the importance of responsibility. Whether it is: Xiao Hua's collection of apprentices, the difficulty of the sect, the disaster of destroying the world, or the rescue of people in casinos, the help of mining disasters, and the sacrifice of anti-drugs.

We extend from the story of each person described by Tanhua, and it is not difficult to see that through the fate of the character, standing alone in the position of this character, whether it is good or bad, this person must be a responsible person, and what is often accompanied by this responsibility is the inner belief of the character. If it is spread out, it can be said that the flowers and trees have their own way, and this way is based on their own beliefs. So expand a little more, maybe Tanhua has its own beliefs, so that it can be responsible to write relevant works. Of course, there will definitely be language problems when it comes to this, after all, there are many exaggerations and deficiencies in literary descriptions, and too fastidious review must be a mistake throughout, but fortunately, Tanhua can accept it and will correct it, so it is still encouraged to put it forward, because only by spurring can the author continue to maintain his original intention and write better content, not the same, not repeated. This is also the most hopeful innovation of the poor road.

The good is like water, the water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. The blessing is immeasurable.