Chapter 121: Tai Chi Yin and Yang Fish (8)
Although he has not reached this realm of Gewu, he is only in this strong body realm, but he feels that the power in his body has increased I don't know how many times, compared to the original, if he becomes this Qin Shi Huang at this time, then I am afraid that he will be able to break through to this realm similar to this sage immediately. Pen %Fun %Pavilion www.biquge.info But Su Xinghe just thought about it, and he didn't dare to imagine that he had become the first emperor of Qin. If this Qin Shi Huang is himself, then he is probably the founding ancestor of this Qin land, if the people in this Qin land hear their own great rebellion, I am afraid that they will be turned into dregs by the people in this Qin land in an instant.
Su Xinghe himself was a little stunned at this time, Su Xinghe didn't know whether he was located in this Qin land at this time, if he was really in Qin land, it would be absolutely impossible for him to return to his Chu country in a short time.
Su Xinghe looked at the surrounding environment, and at the same time recalled all the information about this Qin Shi Huang in his mind, since he didn't know whether he was in this Qin land now, but he could be sure that this was definitely the Qin Shi Emperor's Afang Palace, and it was definitely not a simple psychedelic formation, if it was a psychedelic formation, there would definitely be some loopholes, and it would never reach the prototype of this small world without leakage. This is no longer something that can be done casually by using one's divine power or holy power and the various forces in this heaven and earth, this is definitely related to what the Confucius Sage said to himself when he just got this sleepwalking immortal law, this involves the incredible power between heaven and earth, this power is definitely not only something that human beings can have, although Su Xinghe doesn't know what it is, but Su Xinghe knows that since this is a general leakless realm that can create such a small world, it is definitely an existence beyond the realm of the Sage, according to the message that the Sage Confucius passed on to himself, the small world shaped by the realm of the SageAlthough it is also incomparably complete, but it is dependent on the existence of the external world, although it is complete, but without the external qi of this vast world, it will eventually decay, and it will not be able to access living things, if it is constantly cut off from the connection with the external world, you can continuously absorb the nourishment of the external world and maintain the balance of your own world, but without this nourishment qi, the small world shaped by the sage is no longer a small world, but a container for this space.
This Qin Shi Huang was definitely not this simple sage position at that time, although this sage realm was definitely not something that Su Xinghe's realm could speculate, but even so, Su Xinghe definitely didn't believe that this sage realm could shape this leakless small world, that is, this Afang Palace.
Su Xinghe carefully flowed the life and past of Qin Shi Huang in his heart, and wanted to get more information about Qin Shi Huang in this information.
After the First Emperor of Qin became the king of the heavens, the earth, and the human race, he directly canceled the law. The Dharma originated in ancient times, and after the death of the king, he was given an evaluative title based on his life deeds. But Qin Shi Huang thought that such a "son discussing the father, and the minister discussing the king" was too inappropriate and meaningless. He announced the abolition of the law and forbade future generations of courtiers to judge him.
At the same time, Qin Shi Huangdi's title for his own clan also began to change, which in ancient times the Son of Heaven called himself "I". The meaning of the word "朕" is the same as "I", and it can also be used by ordinary people in the past, but Qin Shi Huang limited only the emperor to call himself "I". The emperor's order is called "system" or "edict" (order is called system, order is said to be edict, and the two are different in effect).
At the same time, in order to highlight the status of his own clan, Qin Shi Huang also stipulated that the emperor's name was not allowed to be mentioned in this text, and it was necessary to avoid it. When the words "emperor" and "first emperor" are written on the document, they must be written on a new line.
And Qin Shi Huang also specially made a large seal carved in jade that was only for the emperor's use to be called "seal". The purpose of these regulations is to highlight the special status of the Qin Shi Huang Emperor as the Son of Heaven, to emphasize that the emperor is different, and to strengthen the mystery of imperial power in people's minds. Qin Shi Huang also took advantage of these measures to keep his throne on for generations to come. At the same time, in order to manage the country more effectively and lay the foundation for future generations, Qin Shi Huang absorbed the management system between various ethnic groups in ancient times and the specific experience of setting up official positions in ancient times, and established a fairly complete set of centralized power system and political power institutions.
The central government has a prime minister, a captain, and a doctor of imperial history. The prime minister has two members, the left and right, and is the head of the hundred officials, who is in charge of political affairs. The lieutenant is in charge of the military and is not always placed. The Imperial Doctor is the prime minister's second deputy, the secretary in charge of the map, and the supervisor of hundreds of officials.
Among them, there are Lang Zhongling, who is in charge of the palace gate, who is in charge of the palace guards, who is in charge of the palace guards, who is in charge of the Gyeonggi guards, who is in charge of the court guards, who is in charge of the punishment, who is in charge of the internal history of the grain, who is in charge of the taxes of the mountains and seas, and the Shaofu who is in charge of the handicraft industry of the government to supply the royal family, who is in charge of the palace as the Shaofu, who is in charge of the domestic ethnic affairs and foreign affairs, who is in charge of the ceremonies of the temple, Zongzheng who is in charge of the royal family, and who is in charge of the horses. The prime minister, the imperial lieutenant, and the imperial historian discussed government affairs with the emperor, and the emperor made a ruling. In addition to this, the Qin Dynasty also had some more important official positions, such as the Doctor - "Commander of the Ancient and Modern", that is, he was familiar with ancient and modern history for the emperor's consultation, and was also in charge of the collection of books; the Pawn State - in charge of the affairs of the ethnic minorities like the Dianke, but the difference was that the Dianke was in charge of the exchanges with the ethnic minorities friendly to the Qin, while the Pawn State was in charge of the ethnic minorities who had surrendered to the Qin Dynasty; and the Zhan Shi - managed the affairs of the empress and the crown prince.
After the Qin Shi Huang pacified the Six Kingdoms, he did not kill them all and take all the continents of heaven and earth into his pocket, but divided his people into this Qin land, and the rest of the countries were located in their own borders, but the general trend of this heaven and earth seemed to have shifted to this Qin land, and the seven countries were separated, and they all formed their own exclusive venues, which were not in the form of bordering each other before, but were blocked by a thick barrier of heaven and earth, not passing, but also according to the strength of each country, which determined the strength of the barrier of heaven and earth, and the Chu State where they were located was the weakest country。
Qin Shi Huang also implemented different systems in these countries, and the other six countries all established the position of the king, and would never deprive the king of any rights in this country, but for the export of this talent, a very large school palace was established, which will not be repeated here. This school palace is the place where the human race in this heaven and earth dreams of going.