Chapter 157: Shinto Promotion
"If you think that's good, so be it!"
Nodding indifferently, Taiyi said.
Seeing Tai nodding, Wu Luo looked a little happy. Taking advantage of this opportunity, he dragged Taiyi and Wangshu around.
Unfortunately, although the Underworld is quiet and picturesque, it is somewhat monotonous. After walking for a while, Wu Luo lost interest.
"Hey, you're so uninteresting. I'd better go back to Zhang Shiping first to open up the spiritual realm, and I'll come back to you when I'm bored later!"
Sighing, Wu Luo said.
Taiichi opened a passage to Middle-earth for her and gave her a talisman that allowed her to pass through the Underworld.
"The next time you want to come to the underworld, just just urge this talisman directly, but don't toss those ghosts anymore!"
Smiling and waving, Tai Ichimu sent Wu Luo away.
"You know, there's nothing interesting about your underworld, and there may not be a next time. ”
Wu Luo waved his hand and replied angrily.
After Wu Luo completely disappeared from the sight of Taiyi and Wangshu, the two looked at each other and smiled, and dispersed their bodies. Wangshu is to return the clone to the dark moon and preside over the moonlight. And Taiyi completely dispersed this doppelganger and returned to the place of the deity.
Although there is already an additional god of the moon in the underworld, it is even connected to Middle-earth. But in fact, only ten short days have passed since the day when Yang Shi left Tai and sealed the void and the void and Wangshu sealed the gods.
Since taking out the Void Void Seal, the Heaven and Earth Essence Qi of the entire Void Mulberry Mountain System has entered an unprecedented activity. And during these ten days, Taiyi also adjusted his state, preparing to use the merit of sealing the void and the essence of heaven and earth that was active at this time to open up his own divine mansion.
Yin Mountain, attached to Lishan, Gufeng Mountain.
When the last doppelganger returned to his body from the underworld, Taiyi, with a circle of merit on his head, stood up from the throne of the temple. The originally closed eyes of the mountain god power serpent that manifested as a relief on the left hand of the throne suddenly opened, and under the drive of Taiyi's will, he constantly mobilized the surging earth qi in the leylines.
The door of the temple suddenly opened, and the authority of the mountain god turned into a piece of yellow light, which was captured by Taiyi and held in his left hand. Slowly stepping down the steps of the temple, Tai's every move will drive the continuous drumming of the divine power in the temple, stirring up a circle of ripples, and constantly transmitting outward through the leylines.
Within the three mountains, under the ripples of divine power, the entire earth began to play a symphony that only the gods could hear. When Taiyi officially stepped out of the temple gates, this ode to the earth also reached its climax.
Within the Taiyi Divine Domain, thousands of miles of land, there was an urn roar in unison. It's not very violent, but the whole earth resonates under Taiyi's will.
Since the opening of the Underworld, Taiyi has never left this temple, constantly accumulating his divine power. And at this moment, all the accumulated divine power was surging out unscrupulously, allowing Taiyi's will to extend to every inch of land within the three mountains.
As an earthly lord, the most distinctive thing to do when stepping into the Shinto Marquis is to open up the divine mansion and canonize the gods. But the key is to establish a preliminary self-cycle within the divine realm based on one's own priesthood.
This self-cycle can be immature, fragile, or mediocre. But being able to do this means that this deity has a unique understanding of his own priesthood and has the ability to take on a link in the cycle of heaven and earth.
God is the Celestial Officer. If you have the ability and are willing to take responsibility, you will have authority.
It has only been more than ten years since he became a god, and no matter how powerful Tai Yi is, it is impossible to thoroughly understand his priesthood and explain it in such a short period of time. But he has countless templates when he comes through. Even if it can't be perfectly replicated in this world, it can be enough to cope with the current situation after a little deletion.
The sky has the sun, moon and stars, which are called the four images, and the earth has water, volcanoes, rocks, and soil, which are called the five shapes.
Take the mountain as the pivot, the earth and stone as the foundation, and the water and fire as the change. The earth and stone are the image of the earth, the water and fire are the changes of cold and heat, and the mountains are divided into yin and yang.
This is the creation of the landlord and the magic power of the Yellow Emperor. If it is extreme, it is the way of the earth that dwells in the center and the king of the four seasons.
However, it is a joke that Taiyi's current Divine Domain wants to realize such a plan. Not to mention the changes in water, fire, cold and heat, just talking about the mountains, soil and rocks, he is just barely on the edge of the mountain.
Fortunately, Taiyi didn't plan to become fat in one go, as long as he could establish a preliminary cycle within the three mountains, he would be able to use this as a base to open up the Divine Mansion.
When the will completely grasped every trace of air rotation within the three mountains, Taiyi's expression remained unchanged, and he followed the plan he had prepared to go down.
The earth qi is the blood of the earth, and the rise and fall of the earth qi is the vein of the earth. Based on the three mountains, Taiyi constantly fine-tunes the direction of the leylines and fully participates in the circulation of the leylines of the three mountains.
The sun rises and the earth rises, and the grass and trees are beautiful, and everything is prosperous. Then the cycle of life and death returns to the earth.
This set of earth qi circulation principles was clearly understood by Taiyi as early as when he became the master of Yinshan Shanyin. But until then, Taiil had been observing the cycle as a spectator, building branches and leaves on the side at most.
But at this moment, he is incarnated into every trace of earthly qi and has personally experienced this change.
Heavy, heavy, like an old man with numb legs and feet.
So, the forces that drive change are needed!
A kind of enlightenment in the heart, incarnating into this power, is the key to this promotion.
The reason for this is undoubtedly the rebellion of the wild beasts a hundred years ago. As the saying goes, flowing water does not rot, but after being forcibly cut off from the leylines, the three mountains that have lost their participation in the earth's earth-atmosphere circulation are a mass of stagnant water. And what Taiyi needs to do now is to activate this stagnant water and rejuvenate them.
Whether it is man or God, when facing heaven and earth, there is always strength and poverty. The only way for humans to rejuvenate a pool of stagnant water is to bring in a steady stream of clear water. And what Taiyi needs to do at this time is the same.
What is the power that is enough to promote the circulation of thousands of miles of earth veins? Taiyi suddenly thought of the main cluster of the Quercus Mountains that he had seen through Zhang Shiping's perspective.
The weather falls, the earth rises, the heaven and the earth merge, and all things are born. The sun is not the 'weather' as it is here, but the most important thing about the weather is the sun. Only the infinite power of the sun is enough to become a clear stream that washes away the stagnant water of the 'Three Mountains'.
The only thing that connects the earth and the sun is grass and trees. Under the urging of Taiyi's divine power, the sun-facing plants and trees in the three mountains began to change slowly.
And when the divine power swept through all the grass and trees, a cluster of vibrant green light appeared in Taiyi's sight, and quickly transformed into a human form. (To be continued.) )