The long years are sleepless, and the spring is full of Chinese years. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Zhuang Sheng dreamed of a butterfly, and Liang Zhu's good story was passed on to the world.

There is true love in the vast sea of people, and the blue sky looks at marriage.

I only hope that the earthly love is unlimited, and the flowers and butterflies return to spring.

This poem tells a story that took place in the seventh year of Jin Yonghe (Xinhai year, 351 AD).

During the Yonghe period of the Eastern Jin Dynasty, the Later Zhao Shi clan flourished and declined, and the pressure on the south was greatly reduced. After Yu Yi's death, the power of the Yingchuan Yu clan decreased sharply, and the internal gate valves competed with each other, and the political situation was stalemate. Huan Wen led his troops to the west, recovered Shu, and his prestige was greatly enhanced. At this time, it was a rare period of stability since the Jin Dynasty crossed to the south.

In this year, the Jin Dynasty crossed south to Jiankang (now Nanjing), at this time Sima Dan (pronounced as Dan, Emperor Mu of Jin) had just passed the sixth year of his accession to the throne, and the empress dowager Chu Garlic, who had not yet reached the year of establishment, hung a heavy white bead curtain and listened to the minister's performance of state affairs with the little emperor who had reached the age of seven. Yin Hao took the restoration of the Central Plains as his own responsibility, and last year he took up the post of military governor of Yang, Henan, Xu, Yan, and Qing Prefectures, and opened up Tuntian widely, thinking that he was a military reserve, and resisted the increasingly expanding Huan (pronounced Huan) Wen, and was preparing for the Northern Expedition with great ambition and making contributions.

Wu Jun, Qian Tang.

(Eastern) Han Bangu recorded in the "Book of Han and Geography": "Qian Tang, the western capital is under the rule of Wei. Wulin Mountain, out of Wulin Water, enters the sea in the east, and travels 830 miles. ”

The money in the western part of Kure County was governed by the western governor of Sasuke Taimori who was in charge of the military. There is Wulin Mountain in Qiantang, and its stream springs flow down to form a river, which is called Wulin Water, which is poured into a tributary of the Qiantang River on the side of the mountain, a small bay, and continues to flow eastward into the Qiantang River and into the East China Sea.

The mountains on three sides of the bay are collectively called "Wulin Mountain". At the beginning of the Han Dynasty, at the entrance of the Qiantang River, the Wu Mountain on the south side and the Baobao Mountain on the north side gradually converged into a sandbar due to sediment accumulation, forming a sand spit and gradually approaching the sandbar, so the small bay under the Wulin Mountain was closed and began to be cut off from the sea and became an inner lake (that is, Qiantang Lake, also known as Xizi HB West Lake after the Song Dynasty).

"Wulin" refers to the Qiantang landscape. Here the mountains and waters, the trees are towering, the birds and strange stones, the clouds and smoke are in the shape, the south and north peaks are 'twin peaks inserting clouds', after the eruption of the earth fire tens of millions of years ago, the canyon here is vertical and horizontal, the strange stones are overhanging, it is a rare blessed place of the cave, so Confucianism, Taoism and the demon all occupy this place, and develop the sect.

The water of the yang of Wulin Mountain is the water of Wulin, and the water of the yin of Wulin Mountain is gathered into Xixi. Xixi has a vast area, because its water can not be discharged into the sea like Wulin water, accumulated for a long time, forming a wetland similar to a swamp, there are no mountains and trees here, only weeds and rancid mud, as well as snakes, ants and poisonous insects, miasma clouds and smoke, human beings can not survive, it has become the territory of the demon clan, and I don't know who called Xixi Daze, over time this name gradually became known to the world, and now it is occupied by the semi-holy poison Jiao of the three grades of cultivation, Jiao Xingkong, its cave is located in the depths of Daze in a blue pool, in the poisonous dragon pool.

In the first year of Jin Xianhe (326 years), the West Indian monk Hui Li traveled to Wulin, saw that there was a peak at the western foot of Qiantang Lake and sighed: "This is a small ridge in the Linghu Mountain of the Middle Tianzhu Kingdom, I don't know what generation flew to the Buddha's day, most of them are hidden by the fairy spirits", then face the Feilai Peak, back to the North Peak, build the Lingyin Temple, the five nearby peaks "Feilai Peak, White Ape Peak, Jiliu Peak, Laurel Peak, Lianhua Peak" are collectively called Lingyin Mountain.

The gem mountain is located in the north of Qiantang Lake, and the mountain rocks and stones here are like flowing clouds and shining in the sunlight, like glazed agate, so it is named Gem Mountain. The gem mountain was originally called the boulder mountain, with many strange peaks and strange stones, like a huge rock tilted into a couch, like a giant egg resting on the top of the mountain, each with its own form, and so on. From the pedaling ridge, you can climb the Lion Peak. Qin Dynasty under the gem mountain is still with the smoke of the vast Qiantang River tide haunted beach, Qin Shi Huang swam east into the sea, through Danyang, to Qiantang, the waves are turbulent, for the wind and waves blocked, once moored here, after being cut off from the sea, the river tide is no more, the water falls out.

There is a dock on the side of the jewel SX (later known as Ge Ling, Ge Wu), 100 meters high, the immortal Weng Ge Hong built a book in the middle of the mountain, this courtyard is also called Ge Xian'an, Bao Pu Lu, occasionally in the highest place of the first balcony to refine the elixir.

Phoenix Mountain and Wu Mountain are in the south of Qiantang Lake, between the two mountains is the open land covered with pine trees, there is a spring water that winds down in the valley to divide it into two halves, from the spring to the direction of Phoenix Mountain in the south, you can see a school, the lintel is written "Wan Song Thatched Cottage". Entering the main entrance, passing through the quiet and deep Qingteng corridor, you can see a large house, which is lined with rows of desks, which is the thatched hall where Dr. Wang Shiyu teaches students.

Walk diagonally to the right for dozens of steps, push the door into the grass house at the end of the path, you will see rows of shelves hung with wooden knives, wooden swords, wooden guns and shields, next to the wooden horses and wooden carts, stone locks and hammers and other weapons for fitness, competition, practice, and combat, as well as a row of wooden piers for resting. If you go through the thatched cottage and climb the mountain to the south, you can see several back houses built along the mountain.

This is the general territory of the four factions of Confucianism, Taoism, Buddhism, and Demon near Wulin Mountain.

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The third day of the third month of March is the Shangsi Festival, the day of repair, according to legend, it is the day when the Queen Mother opens the peach meeting, and it is also the birthday of the Yellow Emperor. On this day, people go out to visit the spring, fly kites, gather on the waterfront to play and wash, and purify (fú) to remove bad luck and seek blessings.

On the first day of the third month of the seventh year of Jin Yonghe (351), just as the Confucian students of Wansong Thatched Cottage were preparing for the March 3rd Purification (fú) and Yu (xì) Literary Meeting, the demon clan of Xixi Daze took advantage of Ge Hong, who was hugging Pu Daoyuan, to go out and travel and could not come to help, and invaded on a large scale!

On the first day of March, at the end of Shen (15-17 o'clock).

In the early spring evening, it is still like winter, it is very dark, and the sky is already covered with brilliant colors, and soon the sun will sink in the west, and the black and gray color will rule the earth!

Although the sky is beautiful, the Confucian scholars who are fighting have no time to appreciate it, because as long as they wander their minds a little, they will never enjoy the beautiful sunset in the future!

As the only person in the grass hall who is proficient in "Zhou Yi" except for the hall master Dr. Wang, Shanbo, who has not yet entered the product, feels boundless pressure!

Hold on, hold on!

Otherwise, your teammates' lives will be in danger!

Sweat wet his hair, forehead, flowing through his eyes, face, neck, and his body was also sweating profusely, Shan Bo was engrossed, he couldn't care about his appearance and demeanor, and he didn't have time to think about such trivial things as regulating qi and blood and occluding pores, his spirit had escaped from his body to control the formation, leaving only a trace of consciousness to control the blood and essence blood of the whole body to circulate violently, urging the heart with all his might, and through the "bang" beat, he would input a stream of mental power into his mind to provide power for the "Zhou Yi" divination!

got the impetus to trigger "Zhou Yi", the black and white dots, long horizontal and short lines that rotated and flew around Shanbo's body gradually stabilized, and began to combine, collide, and rub out a little fire of wisdom from each other, which was read by Shanbo!

In the face of the demon clan coming like a tide, there are small demons who are not in the grade, demon soldiers of the ninth grade, demon generals of the eighth grade, demon handsome of the seventh grade, demon kings of the sixth grade, demon emperors of the fifth grade, and virtual saints of the fourth grade.

Among them, the number of demons in the form of body parts is the largest, followed by demon soldiers, each demon soldier is in charge of a dense number of demons, each group of demon soldiers is led by a demon general, and more than ten demon marshals, nine demon kings, five demon emperors, and even three four-grade demon clan void saints!

This is the whole essence of the Poison Dragon Pond, pouring out of the nest, just for this battle, to destroy Wansong Academy!

On the other hand, there are only two half-saints Du Yi (pronounced as Zhe) and Lu Yi (read as ancient or fake) of the third grade outside the grass hall to resist the enemy, three four-grade Void Saint Lu Yu, Yuan Jia, and Xiao Xuzi, and five five-grade Hongru led by Zhu Yingtai. As for the other middle and low-grade Confucian students, although there were dozens of them, most of them stayed in the Wansong Thatched Hall to control the formation to prevent all kinds of poisons and demons from coming in and slaughtering the unarmed and unfinished Terrans.

Among the Confucian scholars, the talented and intelligent people can reach the sixth or seventh grade at the age of ten years, and the fourth or fifth grade can only be reached at the age of thirty, as for whether they can reach the semi-holy realm of the third grade, it is a matter after the age of fifty or sixty, and whether they can reach the first grade, before, only the holy master Confucius Sage, and later, there is not necessarily a person who comes!

But if a Confucian student with mediocre qualifications can be promoted to the third-grade grade at the age of more than ten years, then it is certain that he must have relied on the luck of the family, or the high-grade Confucian artifacts left by his ancestors, or the high-grade Confucian students who helped him pull out the seedlings!

In short, his cultivation is not obtained by himself, such a Confucian student, unless there is some secret treasure body, is the lowest existence among Confucian students of the same level, let alone fighting with soldiers, demons or demons who are good at physical body, speed and mana.

The two three-and-a-half saints of Wansong Thatched Cottage, Du Yi and Lu Yi, are such Confucian students:

Du Yi, from the Jingzhao Du family, has been an official in many dynasties and has produced many celebrities. Among the famous ancestors are Du Du of the Eastern Han Dynasty, Du Pre, the general of Zhennan of the Western Jin Dynasty, Du Pre's grandson Danyang Cheng Du Yi, Du Pre's great-granddaughter, the granddaughter of Shangshu Zuocheng Du Xi, and Du Yi's daughter Du Lingyang is the queen of Emperor Sima Yan of the Jin Dynasty, and Du Yi is the son of Du Yi.

Du Yi is not talented, but as the son-in-law of the family, he is still valued by the family and determined to cultivate him into a contemporary leader.

It is necessary to know that in a family, if several generations of people enter the court as officials, not only will they lose a lot of interests, but also lose their status as the gate valve of a high-grade family.

Therefore, as long as someone can speak in the court, even if this person is not talented and cannot become an official with his strength, he can use the power of the family to push him up, even if this person's ability is mediocre, all forces can acquiesce.

The rank of Confucianism can be divided into upper, middle and lower grades, and the same is true for families, with large strength, high grades, and low-strength surnames, which can only be famous in the township, and cannot be among the ranks of high-grade families at all.

The biggest difference between the family and the Hanmen is not the level of the portal, nor the amount of wealth, nor the servants like clouds, but books. The books collected by the high-grade family are like sweat cows, far beyond the humble door. Books represent knowledge, and if you read more books, you will naturally be knowledgeable and full of wisdom, while the poor Confucian students can read very few books, so their achievements are not high, and their grades are very low.

Du Yi is in this situation, originally with mediocre qualifications, only a seven-grade Confucian cultivator, but since he was a child, he was soaked in the fragrance of books, and gave him the manuscript of the second grade of Yasheng to comprehend, and the family elder only then promoted it to the fifth grade after infusing the family luck, if it is with the family heirloom of the second grade of Confucianism, it can be promoted to the third grade and a half saint cultivation.

Lu Yi, from the north of the south of the Fan Yang Lu family, Fan Yang Lu family from the surname Jiang, because of the fief Lu Yi and the surname Lu, the end of the Eastern Han Dynasty, Lu Zhi pacified the Yellow Turban Rebellion, Lu family from then on. With Taiyuan Wang's family, Longxi Li family, Zhaojun Li family, Qinghe Cui family, Boling Cui family, Xingyang Zheng family and other seven clans are listed as seven sects and five surnames, and the historians also have the surnames of Cui, Lu, Wang, and Xie from all over the world.

Lu Yi's qualifications and methods of upgrading his grade are not much different from Du Yi, but his second-grade Confucian ware is a family heirloom Shang Dynasty antique, and his luck is mountainous, and he has successfully cultivated it as a natal Confucian weapon, so he was able to rise to the third-grade semi-saint cultivation.

Confucian students like Du Yi and Lu Yi who do not rely on hard study to improve their cultivation, after being forcibly promoted to cultivation, there is no way to go further, and the three-grade cultivation is already the pinnacle of their life, but if they do not rely on external forces to improve them, they must have no chance to enter the three-grade in this life!

Generally speaking, the average strength of Confucianism is originally inferior to the demon clan that relies on survival of the fittest and brutal competition to improve the quality, and compared with the same grade, the combat effectiveness of Confucianism, which focuses on improving wisdom, is not as good as the demon clan that focuses on improving mana, and the demon clan and soldiers who aim to improve the strength of the body.

In addition, the strength of Du Yi and Lu Yi, the two three-grade and half-saints, is much weaker than the Confucian half-saints who have been promoted by their own hard work, so in this duel, if the advantages and disadvantages of Confucianism and demon weapons are not considered, Confucianism will definitely not be able to defeat the demon clan, so a Confucian three-grade half-saint can only be on a par with a demon clan's four-grade virtual saint and remain undefeated. If the fourth-grade demon clan is combined with the advantages of innate carapace, claw claw, toxin, etc., it can still be compared with the half-saint of the third-grade with the second-grade Confucian weapon, and the two are still evenly matched!

But this time, Confucius only dispatched twelve people, and he was able to completely resist the attack of the demon clan surging like a tide, and he also won countless losses, without any damage to himself, which is a bit strange!

The reason for this is that Confucianism is outstandingly wise, since the creation of Dong Zhongshu Dong Sheng's great unification exercises, Confucianism has been able to integrate the strengths of a hundred schools, Taoism, Yin and Yang, Legalism, celebrities, Mohists and other exercises into Confucianism, and the metaphysics that appeared in the Han Dynasty has fused the exercises of "Zhou Yi" and "Laozi" and "Zhuangzi" together, so Confucianism has a lot of ways to create many schools and techniques to make up for the lack of its own strength!

The twelve Confucian scholars and Dr. Wang were all fighting outside the cottage, and they could be described as elite.

In the current Wansong Thatched Cottage, only dozens of middle- and lower-grade Confucian students, as well as some miscellaneous servants and women, coupled with the vast area of the Thatched Cottage, it is impossible to hold it at all, but Dr. Wang sacrificed the natal Confucian weapon, the four-grade golden thread snake and the jade turtle, and used a four-grade book engraved with "Zhou Yi" as the formation diagram, after forming the turtle and snake grand array, only dozens of low-grade Confucian students can maintain the formation, and the entire grass hall is not said to be impregnable, at least until now, it has not been attacked by low-grade demon insects!

After Dr. Wang got it, he took the spirit of the turtle demon and the snake demon, and put it into the shell of the turtle and snake when he sacrificed the formation, the turtle demon and the snake demon got the treasure body, and they had the ability to get rid of the suppression of Confucianism, but they could calm their violent thoughts with the Confucian two-grade book, and after the turtle and snake were quiet, the book could be held up, enlarged in mid-air, and enveloped the entire grass hall!

This is the so-called turtle and snake quiet, a grand plan, Confucianism and Taoism combined schools to create a grand array of turtles and snakes!

The demon clan can't break through the grass hall with formation defense for the time being, which makes the Confucian students who fight outside the grass hall have no worries, plus most of the Confucian students who come to study in the grass hall are very wealthy, and generally have some life-saving Confucian weapons and books, antiques, and pills that supplement Confucianism, and they have also practiced the formation at ordinary times, and they know how to join forces to fight against the demon clan, so even if the overall strength of Confucianism is weak, they still persever!

For example, now, it is in turn by the three-grade half-saint Lu Yan in the east, the five five-grade Hongru in the north, the half-saint Du Yi in the west, and the three four-grade virtual saints in the south, a total of ten people are divided into four groups to stand four doors in turn, each spewing out a stream of purple gas, Lu Yi forms a white paper at the end of the purple gas, Zhu Yingtai and other five Hongru use purple gas to form a piece of ink, Du Yi's Confucianism forms a brush, and the four-grade land fowl and so on conjures up a stone inkstone, and the four Confucian artifacts that come to the sky are controlled by Shanbo to form a pen, ink, paper, and inkstone Four Treasures Formation ("Four Treasures of the Study") The name originated in the Northern and Southern Dynasties, and here because there are four treasures just called the Four Treasure Array) to resist the enemy.

This Four Treasures Formation is self-contained, and any attack by demon insects is shared by everyone, so as long as the formation is not broken, there is no need to worry about a certain Confucian being injured. But after all, everyone's strength is different, the body of the low-grade Confucian is weak to withstand the same attack, and if each group has to provide the same Confucian qi, the recovery speed between the high and low grades is also different, so as long as the body of one group cannot withstand it or the Confucian qi is exhausted, then the formation may also be broken.

Shanbo did not enter the product, so he could only borrow a jade carving Confucian ware in the shape of Confucianism, instilled Confucianism by everyone, and helped him to entrust his spirit to fly into the sky.