As soon as he followed the disciple who led the way into the Immortal Medicine Garden, before Ye De got close to the Immortal Medicine, some Immortal Medicine took the initiative to send him a friendly message.

The immortal medicine closest to Ye De simply bent down and approached Ye De.

An immortal medicine bent over, and some disciples thought that the immortal medicine was withering, and they were frightened, and they were about to report to the senior management of the sect at that time.

Ye De felt the meaning of the immortal medicine, approached and sensed it, and found that the properties of this immortal medicine were quite mild, so he reached out and touched it gently.

Strange to say, this elixir actually communicates with him like a small animal, not like a plant.

When Ye De's hand touched the immortal medicine, the disciple who led the way was stunned.

On weekdays, the disciples wanted to ask for a little immortal medicine essence, and begged their grandfather to communicate with their grandmother for a long time, and they had to make up for it in the future, but when they came to Ye De, how could it be reversed.

In particular, Ye De had not communicated with these immortal medicines, nor did he take the initiative to put forward any conditions, but the immortal medicines actually came up to please him so much.

Fortunately, the immortal medicine is inconvenient to move, otherwise the entire immortal medicine garden will be chaotic.

It was not the first time that the disciple who led the way was shocked by Ye De, and Ye De's performance in the Danfang was also amazing before, but now the scene in the Immortal Medicine Garden and the scene in the Danfang are not at the same level at all.

The immortal medicine itself can release the essence for refining medicine, if you choose the cultivation method of ordinary grass and trees to become enlightened, you can't supply the essence all the time, otherwise, the vitality will be greatly damaged, and it is very likely that the foundation will be completely destroyed or even fall directly.

The cultivation method of immortal medicine is to exchange the essence in the body, perceive different powers, and finally upgrade to the divine medicine by itself.

The magic medicine can transform into a freely moving body, and you don't need to live in the medicine garden, you only need to attach to a strong person and make his exclusive magic medicine.

As long as it is a miracle medicine, it can provide most kinds of medicinal properties to meet the needs of alchemy.

When it comes to the realm of divine medicine, it is not confined to Fuji Dan medicine, and it can also absorb all kinds of energy, and even devour other heavenly and earthly treasures.

Since there is an immortal medicine that takes the initiative to show goodwill, Ye De naturally does not refuse to come, and communicates well one by one.

In the stunned expressions of the disciples who led the way, Ye De greeted the immortal medicines one by one.

This is an unprecedented situation, even if the alchemy master of the Danxian Sect comes, it may not have such an effect.

Alchemy Grandmasters can indeed start sects, but not every Alchemy Grandmaster will start sects.

For the vast majority of alchemy masters, the Dan Dao is what he is worthy of exhausting his life's energy to pursue.

It is still very energy-consuming to start a sect, once a sect is established, it will take a lot of energy to manage, and then there will naturally not be enough experience to comprehend the Dan Dao.

The regulations set up by the Danshen Sect at the beginning had already taken this into account a long time ago, and the vast majority of alchemy masters would not leave.

The alchemy master who really left, the Dan Dao sect that was established, was also faintly subordinate to the Dan God Sect.

Although there is no obvious relationship between superiors and subordinates, the fact that the founding ancestor came out of the Danshen Sect can explain a certain problem in itself.

Originally, he just brought Ye De over to gain a long insight, but he never thought that Ye De would let the disciples of the Danxian Sect gain knowledge.

Seeing Ye De's ability, the disciples in the Immortal Medicine Garden were not only jealous, but also showed their admiration.

With Ye Dedi's early stage of cultivation, he can do this, which shows the strength of his talent.

This phenomenon can only be explained in terms of talent, otherwise, unless Ye De's alchemy level has surpassed that of the grandmaster, it is possible to make the immortal medicine so favored.

The disciples who led the way had seen Ye De learning alchemy on the spot, and they had already seen Ye Degao a lot, and now that they had seen Ye De's performance in the Immortal Medicine Garden, they were even more optimistic about Ye De's future.

The speed of learning alchemy is fast, and the immortal medicine in the immortal medicine garden is favored, and with materials and talents, the level of alchemy will definitely increase dramatically.

It is foreseeable that in the near future, the Danxian Sect will definitely usher in an alchemy master, and as for the grandmaster, it is not easy to predict it too early.

The Danfang and the Immortal Medicine Garden had been there, and the disciples were hesitating where to take Ye De.

If it were other newcomers, the disciples who led the way would take them to the Waste Pill Recycling Place, where the number of Waste Pills was staggering.

With the number of waste pills, newcomers can realize how difficult alchemy is.

But Ye De is like this, is it really not easy to make alchemy, and the disciple who led the way expressed doubts.

simply take Ye De to the place of inheritance of the Danxian Sect, the Scripture Pavilion.

There are a large number of Dan Sutras in the Tibetan Scripture Pavilion, and in addition to the formulas of the canonical scriptures, there are also various notes of predecessors.

What is recorded in the notes of the predecessors is not necessarily correct, but at least it can provide inspiration, of course, if you are taken to the ditch by some bad inspiration, you can only consider yourself unlucky.

The disciples on the side of the Tibetan Scripture Pavilion are not very skilled, mainly with the strength of the Yuan Shen of the Immortal Cultivator, and the notes of the general predecessors can be remembered quickly, and then go back to comprehend and conduct experiments.

If you want to cultivate the method, you can engrave a copy here and take it back to practice slowly.

Engraved copies cannot be spread at will, and they need to be engraved by themselves with the contribution of the Danxian Sect, and cannot be exchanged with each other.

Once there is a situation of arbitrary exchange of magic recipes, the rules of the Danxian Sect will not be polite.

For alchemists, knowledge is power, and if you want to obtain it without paying a certain price, it is too cheap.

For the alchemist himself, it is also a sign of disrespect.

As long as you are a disciple who has achieved something in alchemy, you will not be stingy with the little contribution of engrave copies and read the notes of predecessors.

As long as you are diligent, there will be no shortage of contributions.

Whether it is alchemy for the sect, or for the alchemy of the disciples of other sects in exchange for materials to hand over to the sect, they can all be exchanged for contributions.

Even if the level of alchemy does not rise in the short term, and you can't earn contributions through alchemy, you can also assist the high-level alchemy.

Ye De didn't have the contribution of the Danxian Sect yet, and there was no way to go in and see it.

However, the disciple who led the way offered to lend a contribution to Ye De, and Ye De, who was originally regretful in his heart, hesitated a little after hearing it, and borrowed some contributions to look at the notes of his predecessors.

He wasn't interested in cultivating the method, anyway, it could be exchanged in the merit system.

The previous people's notes are different, there is no way to determine the quality, and the system simply does not provide the exchange of these things.

After borrowing some contributions, Ye De followed the disciples who led the way, and entered the Scripture Pavilion under the scrutinizing eyes of the guarding disciples of the Scripture Pavilion.

After a simple selection, Ye De spent the contribution value to read two previous experiences.

After reading it, Ye De understood why the exchange was not provided in the system, and the quality was really uneven.

The quality difference between the two books selected by Ye De at random is very large.

Just two books are enough to reflect the overall distribution of the quality of the predecessors' notes.