Chapter 210: Divinity
At the moment when he was inhaled by the small tower, what rippled out of Gu Xiaozhao's body was the breath of the queen ant, that is, the breath that was called Mu Luo by the giant beast outside the secret realm, and the reason why this was so was because in the confrontation of the spiritual plane, he who exuded this aura was the most powerful. Pen "Fun" Pavilion www.biquge.info
When things happen suddenly, it is natural to stay in a strong state.
Then, he felt like he was coming home.
In the sea of knowledge, this voice sounded suddenly, but Yuan Shen was not surprised by this, as if the voice should have appeared.
When Gu Xiaozhao's divine soul exuded that kind of aura, it was quite a bit of a divine descent, and the whole person became ethereal, all perceptions of the outside world became indifferent, and his desire gradually faded.
The so-called divine descent is the term of the ninefold heavenly world.
The Nine Heavens are the Shinto world, and the belief in incense is the Heavenly Court, which is naturally divided into the Nine Heavens, each of which has a Heavenly Venerable, and the Nine Heavenly Venerables dominate the three thousand small worlds of the Nine Heavens.
These 3,000 small worlds are all dominated by human beings.
In the human world, there are many temples, there are mountain gods in the countryside, there are river gods in the water, and there are city god temples in the city.
Take the Zixia True Monarch of Feilai Peak as an example, she has three small worlds in her hands, and shares the remaining dozen or so small worlds with other True Monarchs. In the small world she ruled, except for the temple dedicated to the Nine Heavenly Venerables, people could only build temples with her as the main body, and the statues of the gods and goddesses serving on the side were the people of Feilai Peak.
In the dozen or so small worlds that she shared with the other True Monarchs, it was different, far from the world peace that she controlled alone.
In these small worlds, mortals and others often fight for their beliefs against mortals who believe in other true kings, which is called the Battle of Incense.
The reason why this is so is because what the Shinto world needs is incense faith.
The more incense beliefs you have, the stronger your divine power will be, the more condensed your godhead will be, and the more chances you will have to survive the five decays of heaven and man.
Therefore, for all the practitioners of the Nine Heavens, the incense belief is very important.
Of course, although they are fighting for the sake of incense and faith, this fight is within the scope of the rules, and cannot go beyond the rules. You can't kill all the cultists of the alien gods in order to compete for faith, just like the religious wars that take place on Earth.
On Earth, a religion in the West calls believers a flock, and the priests of the Holy See are shepherds.
In the Nine Heavens, this metaphor is more appropriate.
All believers are flocks, and the gods are the masters of the flock, among them, the great power like the Nine Heavenly Venerables is the big rancher, the one like Zixia Zhenjun is also considered a small asset, and the gods below are some small ranchers.
You can use all kinds of means to attack other ranchers, but you can't kill all the other party's sheep in order to seize that pasture, and then you will be doing useless work.
Well, let's get back to the idea of God.
The so-called divine descent, that is, believers invite God to come up, and in doing so, they either preside over some kind of religious ceremony, or they fight to the death with the enemy.
The believer is religious, and has received the attention of the gods through some kind of ritual, so he can invite the gods to come up.
At that time, a trace of the will of the gods can be infused into the sea of consciousness of the believer, control his body, and perform divine magic.
At that time, the believer's primordial spirit will also be deprived of all desires, and become free of sorrow and joy, as if he has become a god who looks down on all beings.
With the memory of the Nine Heavens, Gu Xiaozhao is no stranger to everything that happened to him.
The mysterious will called Murro is supposed to be a wisp of divinity.
Yes, Mu Luo must be some fallen earth god, and for some reason he still retains a wisp of divinity.
Perhaps because of the special topography of the Hengduan Mountain Range, this divine party was able to evade the Heavenly Dao laws of the Tianyun Realm, and secretly existed like a mouse, attached to the Soul Devouring Ant Colony that might be causally implicated with him.
It's not impossible for something like this to happen.
The Tianyun Realm is just a small world, and it has only been ruled by the Divine Rune Gate for tens of thousands of years, speaking of which, this is still a new world, and naturally there will be many flaws, otherwise, there will be no extraterritorial heavenly demons.
As mentioned earlier, before the appearance of the Rune Gate, it was not humans who stood at the top of the food chain in this world, but fierce beasts, respected by mammoths, in addition, there were still flying dragons, phoenixes, unicorns and other divine beasts.
At that time, the Heavenly Dao Law of the Heavenly Cloud Realm was not what it is now.
At that time, the plane heart of the Tianyun Realm had its own operating laws, although it was simple and crude, it was also in the process of self-correction and self-evolution.
The ten suns in the sky are some kind of embodiment of the self-will of the Tianyun Realm, the sun is the god of the Tianyun Realm, with divinity, and gradually, there is also self-will, and all the earth gods are born in this way.
In the first divine war, the sun fell, and the heart of the plane was seized by the power of the Divine Rune Gate, and after that, it was enslaved and converted by the magic circle, and gradually, the laws of the Heavenly Dao changed, and the cultivation method of this world became the main martial arts, and the rune was respected.
The power of the Rune Gate can only go so far.
It is impossible for him to completely change the laws of the Tianyun Realm, if he can do it, there will only be runes in this world, and there will be no martial arts cultivation. This martial arts cultivation is the law of the Tianyun Realm itself, at the beginning, the battles of those fierce beasts were mainly based on the body and natal supernatural powers, and the so-called natal supernatural powers were actually the laws of true qi.
Human beings take this as a teacher, and there is also the existence of martial arts.
Nine out of ten suns were cut down, and only one was stripped of its divinity and turned into a mere lighting and heating tool.
However, not all of the sun's divinity has been completely stripped away.
Like the sun that fell on Sunset Gorge, although the body turned into a high mountain valley and the divine fire was also snatched, however, because of the existence of the void crack, it rarely retained a trace of divinity.
Now, what is calling Mu Luo's name in Gu Xiaozhao's sea of knowledge is that residual divinity.
After this voice entered the sea of knowledge, in an instant, he communicated with Gu Xiaozhao's Yuan Shen, that is to say, almost in the blink of an eye, Gu Xiaozhao also had many more fragments in his mind, and knew a lot of past secrets.
At that time, this divinity actually didn't have much self-will, just a simple existence, just like the will of Mu Luo who was seized by Gu Xiaozhao through the stone tablet, this Mu Luo also had a trace of divinity.
But then something happened that caused the divinity to regain some of its self-will.
In fact, this is the reason for the extinction of the Ancient Fang Cun Sect.
At that time, a disciple of the Fang Cun Sect traveled to Heng Mountain, entered the Sunset Gorge, and obtained a lot of adventures, bringing that trace of divinity away from the Sunset Gorge and bringing it back to the Fang Cun Sect, and concealed the surveillance of the Heavenly Dao Law through some secret method.
The disciple didn't really know what that meant.
Fang Cun Sect is mainly based on martial arts cultivation, and there are runes, but the basic core is not the talisman taught by the Heavenly Temple, there is another system.
The Fang Cun Sect is a big faction, and there are also existences like the Faxiang real people in it, and they are even far more powerful than the Faxiang real people.
At that time, the foundation of the Divine Rune Gate's domination of this world was not as solid as it is now, and there were still many existences from other planes that entered the Tianyun Realm through the gap in time and space, and there were several plane wars.
In order to better control this piece of heaven and earth, the Heavenly Temple issued an order that all talismans must be cursed before they can cast talismans. For this reason, the power of the Rune Gate struck again, creating something like a magic net.
For example, just like you surf the Internet at home, even if the computer is fine, if you don't have the Internet, you can't access the Internet.
The talisman handed down from the Temple of Heaven is equivalent to the router given to you by the operator, and you can only access the Internet through it. Of course, the operator can also disconnect your network at any time, even if you pay for it, it is useless, because the power is in its hands.
This is the purpose of the rune gate's trick of making a talisman.
Fang Cun Sect naturally didn't want to be slaughtered by others, and wanted to control his own destiny, so he was naturally dissatisfied with the decision of the Divine Rune Sect.
So, they had other ideas.
The divinity that was taken away by the disciples also came in handy, and the power of the Fang Cun Sect was ready to use it as a basis, avoiding the control of the talisman, and still maintaining an independent cultivation system, not wanting to hand over the life and death of the sect to others, even if these people were high celestials and immortal immortals.
In this way, this trace of divinity was put into the Hidden Scripture Pavilion by Fang Cun Sect, and it was used as a tower spirit, and it was slowly cultivated by using the formation, wanting to rekindle the divine fire.
So, gradually, some self-will was restored.
One day, the divine fire was also ignited.
The moment the divine fire was ignited, the celestial beings came to the world and besieged the Fangcun Sect on a large scale, and there was the scene that Gu Xiaozhao saw in the stone tablet world at the beginning.
Later, the divine fire was extinguished, and the inheritance tower of the Fang Cun Sect was thrown back to Sunset Gorge and entered the secret realm.
This secret realm is both a protection and a confinement.
As time passed, divinity fell into a deep sleep, and a glimmer of self-will that had just been born slowly dissipated.
Until Gu Xiaozhao and others entered here.
Muro!
Mu Luo is actually a god general, a god general under his command, in fact, it can also be said to be a wisp of his distraction, because Mu Luo is generated by a wisp of divinity that he cut off from his own primordial god.
Gradually, after having a self-will, he became known as Muro.
Mu Luo has a self-will, and can control small creatures such as flying insects, which is a manifestation of his divinity, so after the fall, a trace of divinity can still attach to the Soul Eater ant colony.
With this voice, a huge will entered Gu Xiaozhao's sea of knowledge.
Gu Xiaozhao had no way to resist, and he didn't resist either, with Mu Luo's consciousness, it was impossible for him to oppose this existence, because, it came from it, it was actually a part of it, and even if it was devoured, he would be willing.
However, Gu Xiaozhao is not really Mu Luo.
Through the stele, he seized that trace of divinity, and he also had the aura of Muro, but he had his own self-will.
He could not allow the will of existence to take his place.