Can the Prajna Rama Flower grow faster?" Feng Qing shook his head and said, "This is already the limit, not only can the earth qi of the Qianyuan Yam Field be used, but also with the mana of the flower god, it will be so fast, otherwise I don't know how many young people it will take." Prajna Rama has already taken root and broken the ground, even if the two golden immortals of Wenzui Mountain Qingfeng and Mingyue were here, there is no other way. ”

"That's right, if you want Prajna Rama flowers, you have to wait at least two years, and there really is no other way. ...... Well, this little cub is very cute, this pair of hoof rings, I look so familiar?"

There was a sudden sound of voice behind everyone, Mei Zhenyi and Zhiyan were taken aback, with their cultivation, they didn't even notice that someone was coming. Turning around sharply, the person who came was a burly and stout man, with long brown and yellow curly hair, which looked like the person Mei Zhenyi saw in the TV series before Mei Zhenyi's crossing---- Xu Jinjiang's version of the Golden Retriever Lion King, but this person's eyes were light blue.

The big man was a foot tall, and he carried the fur on the back of Ah Ban's neck, and lifted it in front of him like a chicken, looking at it with great interest. Ban hung in the air and twisted his body very unhappily, and stretched out his claws to pull out the tip of the big man's nose, but he couldn't reach it. Dahan tapped it with his other hand and whispered a few words in its ear, and Ban was honest.

"Meet Master Yuansheng!Why are you here?" Feng Qing and Yue Ming both showed surprise when they saw this big man, and they knelt down at the same time.

What a strange name, but Mei Zhenyi suddenly reacted, and said with a divine thought: "He is Taiyi Tianzun's mount, the Nine Spirit Yuan Sage, from the Heavenly Court East Extremely Miao Rock Palace. Let's go and see you too. The two of them clasped their fists on one knee and said, "The juniors have seen the predecessors of the Nine Spirits Yuan Sage!"

Mei Zhenyi had never seen him before, how could he recognize him? First, because of the title of "Yuan Sheng Master", and second, the big man said that the demon king buckle on Ah Ban's front leg was very familiar, and this artifact was once used by Taiyi Tianzun to lock the mount Nine Spirits Yuan Holy Land.

Mei Zhenyi guessed well. The one who came was the Nine Spirits Yuan Sage. Don't underestimate this lion spirit, he is now the third person in the Heavenly Court East Jimiao Rock Palace, and the disciples of the Taiyi Sect all call him the Great Master of the Yuan Sage. Isn't the Nine Spirits Yuan Sage a mount? Why is his status so high? The concept of the Immortal Master's mount is different from the ordinary person's understanding. He is the protector of the ancestral land, and now he has a golden immortal cultivation.

Mei Zhenyi's insight and experience are far better than his cultivation at this time. This is of course a good thing, but there are also small drawbacks, that is, he doesn't have much sense of surprise and awe for the immortal masters, because he has seen too many masters, for example, he will bargain with a hippie smile in front of a golden immortal like Qingfeng, and he will accept it when he sees a true immortal like Zhang Demon King.

But for other cultivation disciples, the Heavenly Court Golden Immortal is definitely an existence of awe and admiration, and there is this kind of cultivation. Most of them have long been patriarchs of the same faction, even if they are not patriarchs of the same faction, they have the status of being equal to the patriarchs of various factions in the fairy world. Qingfeng once said that in the entire Heavenly Court Immortal Realm, there were less than a hundred golden immortals.

Taiyi Tianzun is one of the twelve Taoist golden immortals who opened up the cave in the heavenly court at the earliest, and his status is very respected, and in addition to the ancestor, there are two golden immortals in Taiyi Gate, one is the eldest disciple of Taiyi Tianzun, Lingzhuzi, and the other is his mount Jiuling Yuansheng.

One door and three golden immortals. The name of "Tianzun" is not called casually. This point can't even be compared to Zhen Yuanzi, the ancestor of the earth immortals, Qingfeng and Mingyue have golden immortal cultivation, but they are not Zhenyuan's disciples. Although Zhen Yuanzi's own cultivation is not under Taiyi Tianzun, there are more than 100 people who have ascended to immortality among his disciples, but no one has achieved golden immortals.

Seeing everyone saluting, the Nine Spirits Yuan Sage took A Ban Bao into his arms and said with a smile: "No need to be polite, I came on the orders of Tianzun, and I felt it as soon as I entered Qianyuan Mountain." [Read the text version, please go up] so I went to the medicine field to have a look. I found out that this little thing was wearing what I used to be. ...... You're having food and drinks, so let's have two drinks together. ”

Everyone hurriedly welcomed the Nine Spirits Yuan Sage into the table and took turns to toast with cups. During the chat, I learned the reason for the Nine Spirits Yuan Sage's lower realm, and the beginning and end of the matter actually started from Qingfeng and Mingyue leaving Wuguanzhuang sixty years ago.

Mei Zhenyi has experienced all the things of that year in the entry view, but he is just a non-existent bystander, and he does not understand the inside story of the mystery. Now listening to a golden immortal's face-to-face explanation, I realized that things were far more complicated than what I had seen with my own eyes----

Why did the Mahayana Heaven make a grand wish for Xuanzang in the lower realm? Why did Zhenyuan Daxian stay in Wuguanzhuang? Why did Qingfeng hit the Kunlun Wonderland? Why did Taiyi Tianzun appear in Qianyuan Mountain in the lower realm exactly 60 years ago? Why did the Nine Spirits Yuansheng become a demon king on the westward road and had a conflict with Xuanzang's master and apprentice?

All of this is interlocking with each other's cause and effect, all the golden immortals and bodhisattvas are very good at deducing, but they can't fully deduce the variables of the rest of the masters, and they have intervened in it, just looking at the surface, ordinary people can't figure out what they are doing.

First of all, let's start with the Mahayana Heavenly Destiny Wish to be reincarnated in the lower realm. First of all, let's introduce the difference between the achievements of the Buddhist Bodhisattva and the Taoist Golden Immortal, it is difficult to say who is higher and who is low, but the conditions for proving the Bodhisattva fruit are more special than seeking the Golden Immortal.

When the cultivation arrived, the wish was made to transform into a heavenly tribulation, and with the opening of the spiritual platform, it was like the so-called golden immortal achievement of Taoism, which was simple and clear. However, to verify the Buddha's Bodhisattva Fruit, one must develop the ambition of the person who has already been saved, and only after the practice is completed can it be successful. Reluctantly, the achievement of the Golden Immortal may only be his own cultivation, but the attainment of the Bodhisattva Attainment is not a matter of one person.

The so-called "Mahayana Heaven" is a fairy world that he extended and opened up in the Pure Land of the Buddha Kingdom, which is both a dojo and a Dharma name. But after all, this kind of cultivation is different from the Taoist Golden Immortal, the Mahayana Heavenly Immortal Realm is only his exclusive Lingtai Dojo, and others can enter but cannot chisel a cultivation ground, let alone extend and open it up together. This kind of fruit is called "each multiplication of heaven" in Buddhism, and I think that Wei Daotian in the past and the earth bear monks today are also in this kind of cultivation realm. The Mahayana heavens want to attain the bodhisattva fruit, and the grand wish is that the Dharma will be practiced in Middle-earth, which is of course impeccable for Buddhist monks. The timing of his choice was very coincidental, it happened to be Li Tang Liguo, and he posthumously crowned Daozu as the ancestorTaoism flourished in Middle-earth. This sowed the seeds of a battle between the various factions, but it did not go unnoticed at the time.

Immortal masters such as Golden Immortals and Bodhisattvas, it is difficult to simply say whether there is a heart for the portal to fight, but there must be a portal separation heart. On the one hand, they can become friends to confirm the similarities in their practice, and on the other hand, there is a difference in the final destination of their practice. What people in the world believe in seems to have little impact on the fairy world, but in fact, it is still quite involved.

After a practitioner transcends the cycle of life and death, he goes to the immortal realm that has been opened. For example, Heavenly Court. If you have the achievement of the Golden Immortal, you can also open up a fairy world by yourself, and turn it into a Lingtai wish. But the Golden Immortal opened up the immortal realm. Also limited by mana and "knowledge", the vast majority of golden immortals are not alone, but come to the vast immortal realm that has already been opened up, and on this basis, extend and open up the immortal cave heaven, and connect with the original immortal realm.

As mentioned above, there are two great advantages to doing this: one is to be able to appreciate the achievements of the immortals in the immortal world, make up for the lack of knowledge in their own cultivation, and the other is to be able to make a wide range of immortal relationships. Share the things in the fairy world that you can't create. The original master of the fairy world was also very happy, the fairy world was originally transformed from his spiritual platform, and others extended and opened up on this basis with mana, and everything created was also imprinted into the spiritual platform of the lord of the fairy world, which was equivalent to extending his divine sense and insight, which was beneficial to each other.

The largest immortal realm in the world is the Heavenly Court, and the Heavenly Court is based on the Lingxiao Holy Realm, and the achievements of many great masters of the Golden Immortal Lingtai are made. It is suitable for immortals to practice in the fairy world. Although the immortals who do not have the Golden Immortal Realm have no merit in opening up, they can establish a cave and all kinds of immortal scenes in the existing immortal realm, which is beneficial to both people and themselves.

If the Dao inheritance of these immortal masters in the human world declines, it means that there are fewer and fewer disciples who have ascended here to jointly build the scene of the immortal family. If there are fewer and fewer people who have cultivated the Golden Immortals, or if the Golden Immortals no longer come here, it also means that the scope of this shared immortal realm to continue to open up and extend is becoming more and more limited.

Whether the Dao system is inherited or not depends on whether the Dao is suitable for the people of the world, and also depends on whether there are materials that can be created in the world, which should be reluctantly left to nature. The reincarnation of all beings in the world. You temper your disciples. I enlighten my heirs, and there is usually nothing to fight about. But if there is a great flourishing of a religion. The situation of deceiving the faith of the world and crowding out the inheritance of other sects will affect the immortal world.

If both religions want to "go big" and compete for a status similar to "national trust", there will inevitably be potential conflicts, and even involve the heavenly court and the Buddha kingdom.

There are various objective reasons for the introduction of Buddhism into Middle-earth, but there is still a place where Buddhism has never been able to be popular, that is, the Kunlun Wonderland where monks of various sects are scattered.

Kunlun Wonderland is a place of pure cultivation since ancient times, and everyone has no disturbance of red dust and mundane affairs, and the Buddhist practice of "all living beings are suffering" is not popular here. Even if there are monks like Shouwang who have established a temple in Longkong Mountain for more than 1,600 years, attracting thousands of people to pass through the Nahe Yuan, but the Buddhist inheritance in Kunlun Wonderland has been declining, and there are very few Buddhist monks.

But in the Kunlun Wonderland, there was an outlier, that is, Zhen Yuanzi, the ancestor of the earth immortals, and he also noticed the wide influence of Xuanzang's westward journey to seek the law in the future, and felt that this was an opportunity that could be used.

Zhen Yuanzi is the first person in Kunlun Wonderland to achieve the immortal of the earth since the time of the flood and famine, and he soared into an immortal before the Queen Mother of the West. After achieving the Golden Immortal, he stayed in Wenzui Mountain and did not go to Heaven to open up the Immortal Cave, and more than 1,200 years ago, Zhen Yuanzi opened up the Wanshou Mountain Immortal Realm, independent of Heaven and the Buddha Kingdom.

Zhen Yuanzi, as the ancestor of the earth immortals, of course hopes that Wanshou Mountain can be on an equal footing with the heavenly court and become another place where the immortals can ascend. However, Wanshou Mountain has been operated for thousands of years, and it is only a place for his own disciples to ascend, and there are no other golden immortals to work together to open it up, and no immortals have ascended here to settle the cave mansion, which is far from being comparable to Heavenly Court. This is the reason for the accumulation of historical inheritance.

Zhen Yuanzi was in Wuguanzhuang in the year of a human fruit puja, exhausted his scheming to make friends with the two families of Buddhism and Taoism, and the event spread all over the Kunlun fairyland and the fairy world, especially taking this opportunity to make friends with Buddhism, attracting many Buddhist masters to go to Wanshou Mountain as guests, and also attracted many people who were unwilling to go to heaven and earth to fly to the immortals to go to Wanshou Mountain. Wuguanzhuang Festival, of course, the biggest benefit is Zhen Yuanzi, there is only one variable, that is, Qingfeng and Zhen Yuanzi broke up. Qingfeng ran away from Wenzui Mountain, all the way out of Kunlun Wonderland, making so much noise, I am afraid that it has other intentions. The junior disciples in the Kunlun Immortal Realm don't know the details, they are embarrassed by the two of them everywhere, and Qingfeng doesn't care, how can the golden immortals in the fairy world not know the inside story after learning about it?

Qingfeng left Wenzui Mountain in this way. didn't say a word of superfluous words, but it was equivalent to making Xuanzang's westward foreshadowing and Zhen Yuanzi's wishful thinking public, and all the "burdens" were shaken out, attracting the attention of the entire fairy world. As for the future variables. Let each man deduce it himself.

Qingfeng passed through Qianyuan Mountain that year, and alarmed Taiyi Tianzun to go down to the realm personally, but he happened to hear the two medicine garden boys of Taiyi Gate talking about the sixty-year-old Ancestor Dharma Meeting of Smelling Drunken Mountain Immortals. In his words, he had a vague resentment towards the master of this sect. Taiyi Tianzun realized that Zhen Yuanzi's movements in Kunlun Wonderland were not small, and he had a wide range of scattered cultivation in the world for the use of Wanshou Mountain. Overriding the intentions of the various factions in the Kunlun Wonderland.

So Taiyi Tianzun also gathered the Dharma in Qianyuan Mountain to speak, just after the Wenzui Mountain Festival, sixty years have passed, and the Ancestor of the Earth Immortal Dharma will be held again, this time Taiyi Tianzun did not personally go to the lower realm, but sent another Golden Immortal Nine Spirit Yuan Sage in the door to Qianyuan Mountain, and the same as back then, also after the Wenzui Mountain Dharma to gather the Qianyuan Mountain Festival. ----This is the meaning of the Nine Spirits Yuan Sage.

Heard about these. Mei Zhenyi had a sense of sudden enlightenment, and also figured out why many inexplicable things happened at the beginning? He smiled: "It's a coincidence that we came, just in time for the Jiuling Yuan Sage seniors to hold a ** meeting, and we must take advantage of this blessing to hear about the wonderful law of the Immortal Family." ”

The Nine Spirits Yuan Sage laughed and said, "In fact, with the cultivation status of the two, it doesn't matter if you listen to this kind of Golden Immortal Fa or not. ”

Mei Zhenyi was puzzled: "What do you mean by what the predecessor said? It's rare to be a golden immortal**, doesn't it matter if you listen to it or not?" The next explanation of the Nine Spirits Yuan Sage made him stunned---

The Golden Immortals held Dharma meetings in the Immortal Realm, mainly to point out those scattered immortals who had risen to the level of self-enlightenment and cultivation, and these people had no ancestral inheritance. Or the patriarch's cultivation is limited and he can't guide the cultivation after becoming an immortal. The content of the lecture is nothing more than the cultivation of the fairy world and the strange taste of the world, how to build the scene of the immortal family and the place of cultivation, and the more advanced content may also involve the transformation of the heavenly tribulation and the achievement of the golden immortal.

This kind of large-scale public ** cannot be a one-to-one point teaching, nor will it openly teach the secret method of this sect, but it is just a point in the cultivation and understanding. It may be useful for some, it may be meaningless for others.

Running to the world to give a lecture on the Golden Immortal Festival, the above content is not appropriate. Because the audience is not a scattered immortal. Use an inappropriate analogy. For a group of people who don't know a word, it makes little sense to explain the rhythm of poetry. So what to talk about. I can only talk about the "benefits of literacy", and when it comes to the current situation, that is, "the wonder of becoming an immortal", and it is just a matter of strengthening everyone's desire to cultivate immortals.

It is also very beneficial for those Jianghu Scattered Cultivators and Mountain Demon Kings who do not have the guidance of immortal masters and do not have a complete Dao Dharma inheritance, because they may not have known about it before, but they are groping in the fog and can't see the direction clearly. But for Mei Zhenyi and Zhiyan, there is really no need.

In the open puja, there will be no teaching of the secret method of the sect, and it will involve advanced content, but only some spiritual insights, if they can be confirmed with their own practice, it is also beneficial to listen to them, especially for their disciples or those who practice similar methods.

For the Kunlun Immortal Realm cultivators, it was not necessary for Zhenyuan Daxian to personally go to Wenzui Mountain to hold a puja meeting, and it was enough for the head Qiao Sanren to give a lecture. If there is no need, why does Zhen Yuanzi still come, and persist for sixty years? There are other purposes.

Taking advantage of the name and influence of the Earth Immortal Ancestor Puja, attracting disciples from the Kunlun Immortal Realm and even other sects to come to Wenzui Mountain can not only spread the prestige of the Wanshou Sect, but also attract as many monks as possible to worship under the Wanshou Sect. For example, Qiao Sanren, the head of today's Wanshou Sect, came to this place more than 400 years ago. Doing so is good for the growth of the Wanshou Mountain Immortal Realm, but on the other hand, the disciples of the Wanshou Sect in later generations will inevitably be mixed.

"Zhenyi, if you want to set up your own door in the three mountains of Qingyi, you can't follow the means of Zhenyuan Daxian and invite all the seniors to hold a meeting, and lead the monks from all over the world to come and make good fortunes. As long as you don't seek selfishness and don't abuse your disciples to teach the Fa, it is also a move to promote your strengths and avoid your weaknesses. Zhiyan listened to the words of the Nine Spirits Yuansheng while communicating with Mei Zhenyi with the wordless Guanyin technique. Rain,There was a power outage at seven o'clock in the evening in this part of my house.,I didn't call until half past ten.,It's not easy to grab today's chapter.,So the update is very late.,Let many book friends wait for a long time! The words in this book may be a little rough.,I'll upload and publish it first.,And then revis.。

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