352 times, the first war is good at scheming, and the three plans are set for two Kunlun

The fighting method was finally over, and everyone breathed a sigh of relief inexplicably, as if they had removed an invisible boulder that was pressing on their hearts. These days, watching a killing and three days of silent meditation is better than a thousand words.

Lan Caihe stepped aside, Jin Qiaojue got up and said: "More than half of the people who died in the unfortunate struggle of the various sects have no one to take care of the aftermath. ”

Everyone nodded in favor, and Zhang Zhan also stood up and said: "Today, the cause of the end of the relationship, and the fate of the latecomers, but there is still one thing to be done, there is a discussion on the poor road, please discuss it with friends from all factions." ”

Zhang Zhan skipped the seven-day fighting method in one sentence, and everyone didn't want to mention it too much, but he said another thing, about the scattered precepts that have been passed down by various sects of cultivation in the world, or the three major precepts inside and outside the red dust in the world.

First, it is forbidden to pretend that the people manifest themselves and claim to be holy, so as to confuse the village;

Second, don't get supernatural powers and forget the Dharma and harm sentient beings;

Third, it is forbidden to use Taoism to seek adultery and extort the people.

These three are not complicated, and the original precepts of many cultivation schools contain similar content, but they are called the loose precepts, and at the same time they restrain the spirits of the rivers and lakes and the spirits who walk the world, and they are unanimously supported by the practitioners in the world. But since this turmoil, the Scattered Ring has existed in name only, and because the monks of the Kunlun Immortal Realm have come and gone to the world, the battle between them is chaotic, and no one can support it independently.

There is one of the most important flaws of the Scattered Ring, which has already been mentioned, that it does not apply to the Kunlun Wonderland, because the environment in which the monks live is different. Zhang Zhan's re-introduction of the Loose Ring at this moment is not to implement it in the Kunlun Immortal Realm, whether he is willing to support it is the consciousness of all factions, but he has a proposal that the monks of all factions, whether they are from the Kunlun Immortal Realm or overseas distant regions, should keep the Loose Ring Ring in the land of Kunlun Kyushu.

As for some people who don't want to keep it, they have to bear the consequences in the world, because the loose precept is very special, Mei Zhenyi left the last sentence back then-"These three rules, the poor Dao and the disciples under the sect, all of them are supported by the precepts." ”

The various factions that set up the dojo in the human world will be supported as one, and those who do not want to defend can go to Kunlun Wonderland, but if they cross the Yaochi barrier and come to Kunlun Kyushu to walk, they should keep this precept. If there is a violation, everyone who sees it will be held responsible, and if the situation is bad, all factions in the world will be punished.

Zhang Zhan finally asked: "Today, the fellow cultivators of all sects are gathered, and there is no need to pass on the book, I only ask all the sects in the world to establish the dojo, do they hold this precept together and stand on the heirs?"

"Hold this vow together, stand in the inheritance, and support it as one!" "All the schools of cultivation in the world, all those who have a real person or above, agree in unison.

This simple question and answer on Fangzheng Peak had a great influence in later generations, and was called "dividing the two Kunluns". Zhang Zhan only asked about the various sects of cultivation in the world, and did not ask about the cultivators from the Kunlun Immortal Realm, he was the true effect of re-establishing the Scattered Ring in the world. If you had said this at the beginning of the puja, it might have caused even more strife, but by now it is a matter of course.

There are many rumors about these three precepts, and many people have different understandings, or they have different interpretations for disciples who have not yet started, but the original text of the Scattered Ring is the above three precepts, which were written by Mei Zhenyi in Peng Ze Zhang Bang a hundred years ago.

Zhang Zhan returned to his seat, and walked to the front of the stage and arched his hands to both sides: "Since the fate is over, but the Dharma should not end here, otherwise it will go against the original intention of the ancestor Zhengyi and the elders of the various factions back then, and it should be a grand gathering of fellow practitioners in the world." When the burial and death are sacrificed together, before leaving, Zhengmen will also post a post inviting you to reunite on the winter solstice this year......"

There will be another puja at the main gate, and the time will be set for this year's winter solstice, the time of the year when the yin solstice and yang are born. Before everyone left, the main door would send invitations, and those who received them came voluntarily. But there are two requests made in response to the wishes -

Regardless of the size of the sect, each sect can only bring a maximum of ten junior disciples, this is to prevent some large factions from coming too many people, which is not in line with the original intention of extensive exchanges between the various factions.

Those who come want to give "gifts", as many junior disciples as they bring, they will give as many gifts, in short, they are used for cultivation, such as natural treasures, magic tricks, elixirs, and all kinds of magic weapons. These gifts are not for the main sect, but for fellow cultivators in the world, and you can get back as many things as you bring back as many junior disciples as you come.

At that time, there will be a special "chance conference" at the Zhengyi Sanshan Festival, and the gifts sent by each faction will be sealed in a bag with an air talisman, and the younger disciples of each faction will take it by chance, and one person will take the same. Zhengyi guarantees that there will be more things prepared at the chance conference than the younger disciples of the various factions who are looking for chance, and everyone will definitely have something.

Ying Yuan also talked about another thing, many people died in this fight, many of them no longer have descendants and disciples, leaving many ownerless relics, such as Xing Yunsheng's iron quinoa staff is a very good magic weapon. The main sect has no intention of keeping it private, and it will be sealed in the empty bag in the chance conference, so that the disciples of the same way in the world can take it by chance, and the younger disciples of the main door can also take it at the chance conference, as for what can be obtained, it all depends on the fate of the law.

People have passed away, and things are innocent, left in the descendants to form a good fate, and the empty bag will be attached to explain the origin for future generations.

In addition to the above two requirements, there is also a proposal that the various factions participating in the Zhengyi Sanshan Festival at that time choose a special product of the sect to bring, which does not have to be a very precious thing, but needs to have the characteristics of the sect, which is not easy to encounter elsewhere. The day before the "Chance Meeting", there will also be a "Good Knot Meeting" held in Shoichi Sansanchu.

This is a special bazaar where the various factions can set up stalls to sell their own specialties for only a penny each. As for what to prepare and how much to prepare, it is all up to the voluntary nature of each faction, and it is not reluctant to do so.

There is also a subtext that should not be said - if someone is thick-skinned and does not want to take out anything, and each family spends a penny to buy things in a row, and he can laugh at his colleagues in vain, but this is not the behavior of a real monk, I am afraid that the next festival will not post to invite him.

The Puja of the Three Mountains will be held every 60 years, and it will be divided into two times that year. The first time is set on the summer solstice, and the disciples of the world's sects learn to confirm it, and it is the world's sect conference; the second time is set on the winter solstice, and the various factions who receive the invitation will go to the good fortune for the Zhengyi Sanshan Society.

The proposal is really very clever, and it is a grand event that has never been seen in the spiritual world for thousands of years, and at the same time, it has created an opportunity for the world to reconnect with the good fortune of the world. After this tragic slaughter on Fang Zheng Peak, there were many people who had no intention of participating in the festival again, and when they heard the proposal of the wish, they were interested again.

With this kind of festival rule, even if the elders of each sect are not good at joining in the fun, the disciples will gather the elders to prepare gifts to participate in the meeting. Its cycle interval is not short, sixty years, which is enough time for all factions to make various preparations.

Of course, these are from Mei Zhenyi's guidance, acting well from the beginning to the end, not just doing a killing to stop the chaos of disputes, since ancient times, the content of the festival should not only be a proclamation of the best tips or fighting the law, it may be more important for practitioners to do all kinds of exchanges and make good fortunes, to create such an opportunity.

Mei Zhenyi was at the Kunlun Wonderland Biluo Gorge Ancestor Festival, and saw the barbarian demons taking advantage of the gathering opportunity to exchange utensils, and was inspired for a while, and used more clever means to learn from the Zhengyi Sanshan Festival.

......

After the puja, the deceased monks who have no heirs behind them are all taken care of by the Zhengyi Gate, and the incinerated bones are buried together in the Chaotian Cave of Liuling Mountain outside the Zhengyi Three Mountains. Cultivating mountains as mounds and planting pines and cypresses, with twenty-eight green jade lotus lamps as array symbols, borrowing the surge of the earth qi and spirit center when the tide of Qingyi rises, Li Taibai, the king of Chang Gung Xingjun, personally laid down a large array of demons to suppress and kill the anger.

In order to repay the good fortune he made in Wuzhou when he was reincarnated, Li Taibai also left a gift to Zhengmen - the formation diagram of the Zhou Tian Demon Suppression Array. This matter is rarely known to mortals, everyone only cultivates the mountain for the burial of the dead monks, Jin Qiaojue himself recites the scriptures, and the world sacrifices together.

After the sacrifice in Liuling Mountain, the monks said goodbye and left Wuzhou, and Ying Yuan, Lan Caihe and other disciples led the disciples to send each other on the riverside, and sent out the invitation of the Winter Solstice Zhengyi Sanshan Society, this post is no longer the old post left by Mei Zhenyi, but a new post written by Ying Yuan. The post is very particular, most of them are the major factions in the world who have sworn to protect the loose precepts, as for those monks who are unwilling to keep the loose precepts and go to Kunlun Wonderland to seek their own leisure, they are not invited again.

......

The monks have left Zhengyi Sanshan for the time being, and many of them will come back this winter solstice. Mei Zhenyi called the three of them to the Suiyuan Xiaozhu in the Chengshu Peak, and had something else to explain, respectively, the personal disciple Zhengyi was the head of the family, and his son was the head of the Mei family in Jingwu Villa, and the grandson of his uncle Liu Zhi, the current head of the Liu family, and he was also a monk of the Three Mountains.

Tiantiao has already told that he handed over the Qingying Mirror and Hei Ruyi to Ying Xing and Ying Xiu respectively, and advised: "These two artifacts are refined by me personally, and they are left in the world and do not want to be taken away, so I hope to make good use of them." ”

He also specially instructed Ying Xingdao: "For my father, I will stay in the world for one hundred and ninety-six years, and I will go to Kunlun Wonderland to cultivate. But as the head of the Mei family, you should arrange everything properly, and the Qingying Mirror should also be passed down. It is not easy to practice in a lifetime, so be cautious!"

He also told Mei Yingxing to do another thing, spending a lot of money to give Cuiting Nunnery, and taking the opportunity of reshaping the golden body of the Bodhisattva in the nunnery to remove the statue of Xiong Jushi in the mountain gate hall.

After saying this, Ying Xing and Ying Xiu retreated, leaving Ying Ying alone and said: "Among my personal disciples, Professor Hu Chun has worked the most hard, and he has also soared to the earliest. And your foundation is the best, you have cultivated to the end of the worldly Dharma in your previous life, and you have witnessed reincarnation and heavenly punishment in your ascension, and you don't need superfluous enlightenment. You are now practicing to the end of the world's law, and you will soon be able to ascend, and you are expected to become an immortal in this life, whether you go to Kunlun Immortal Realm to follow as a teacher, or go to the Heavenly Court to travel to the east of the valley, but before that, the teacher has to explain a few things to you. ”

Ying Yuan replied: "In this life, I am fortunate to have the guidance of my master, and it is a blessing to be able to marry immortals again." If I ascend to immortality, I don't want to stop in Heaven immediately, and then ask to go to Kunlun Wonderland with Ban to follow my master. I heard that Senior Brother Liu Hai also wanted to take Jin Toad and Yuhuan to the Nameless Mountain Villa to cultivate. ...... Whatever the master commands, the disciples will do their best to complete it. ”

Mei Zhenyi pointed to her hairpin and said: "I have passed on the Thunder God Sword to you, but it is not your private property, just like the golden silk dust, it will be the letter of the head of the Zhengyi Sect for generations." The three treasures of Zhengyi are all left in the world, and I will pass on a piece of magic to you, and in the future, I will pass it on to the heads of the Zhengyi Sect for generations, and use the Thunder God Sword as a guide to launch the technique of combining the three treasures of Zhengyi. ”

Mei Zhenyi left the three treasures of Zhengyi in the world, and left the recipe of the three treasures to the heads of the Zhengyi Sect, and took out two Da Luo Chengcheng Pills and said: "These two immortal elixirs are given by Zhenyuan Daxian, and I entrust them to the heads of the Zhengyi Sect...... There's one more thing you need to do personally. ”

Mei Zhenyi confessed that he was willing to do two things, the first thing was very big, go to the Fusheng Valley outside the Nine Heavens Xuannu Palace, mine a whole piece of local unique Baili stone, and build an altar in the three mountains of Qingyi, which is seven feet high and one zhang eight wide.

This altar is built on the left side of the small building of the bearing pivot peak, and not far behind is the peony garden left by Mei Zhenyi, surrounded by Dongtian bamboo, the altar is empty, only a faint breeze blows.

This is one of the forbidden places of Zhengyi Sanshan, and the younger generations of disciples in later generations do not understand why the ancestor left such an altar, and they do not know who is sacrificed? Only when the disciple breaks through the realm of Dacheng Zhenren and can teach the disciple again after receiving the Dacheng vows, the elder will lead him here, tell the legend of a fairy child named Qingfeng, and burn incense and bow to the altar.

Mei Zhenyi took out two Da Luo Cheng Dan, and also explained another thing in his wish, and asked the head of the Zhengyi family to pass it on from generation to generation, as for what it was, outsiders in the secret room did not know.

Everything has been explained, and after receiving the order, he asked, "When does the master plan to go to Kunlun Wonderland?"

Mei Zhenyi: "Stay for another half a year, stay until this year's winter solstice Zhengyi Sanshan will leave, during this time, you accompany the teacher to walk around, I want to see this Wuzhou people." ”

Ying Yuan was very busy and had a lot of things to do, but the master had a life, so he had to entrust the affairs of the door to Lan Caihe to take care of, and followed Mei Zhenyi to walk around in the Wuzhou area, going to a restaurant to drink today, going to a certain garden tomorrow to enjoy the flowers, and then going to play the landscape the day after tomorrow, and visiting various markets from time to time. Daoist Zhiyan, the three demon kings of Longkong Mountain, Longteng Qiushui and other personal disciples also often travel together.

Mei Zhenyi seemed to be thinking about what mystery, and he couldn't understand it while sitting down, so he traveled around Wuzhou where he grew up, and he was often distracted during his travels, and he didn't know what he was thinking?

On this day, he wished to go to Wenchang Township with the master to "catch the market", Xu Demon King also shook a fan to join in the fun, and met two people on the road, one of them was a descendant in his early twenties, his appearance was very upright, his demeanor was calm and elegant, he was followed by a teenager, with long eyebrows and clear eyes, and a pair of big eyes with a clear and clever look.

If you look at it from the perspective of the Ming Law, these two are just ordinary mortals in reincarnation, but Mei Zhenyi saw it with a respectful look at a glance, and politely stepped forward to salute and say hello, and Ying Yuan and Xu Demon King were taken aback.