As the old saying goes: if you know each other and know yourself, you will not be defeated in a hundred battles, if you don't know the other and know yourself, you will win and lose, and if you don't know the other, you will die in every battle. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Since Zhou Yan had already regarded Western Heaven Buddhism as his opponent, then, as the Lord of Western Heaven Buddhism, Zhou Yan naturally wanted to understand and explore his true strength.

However, within these three realms, the power of Western Heaven Buddhism can be said to be a great power, and the strong Buddhism is like rain and clouds, not to say that it is a standout, but also few enemies, looking at the entire Three Realms, it can be compared with the power of Western Heaven Buddhism, it can also be said that there are very few, after all, there is a mixed element saint standing behind the Western Heaven Buddhism, and in the entire Three Realms, there are only four mixed element saints.

In such a situation, with Zhou Yan's means, how can he collect much information about the strength of the Buddha, even if it is the intelligence network under the Dragon King of the East China Sea, the strength of the Buddha is only known one or two, not much at all, especially for the Buddha created by the Buddha, it is even more people who know their name, and do not know the way, even in the Western Heaven Buddhism, there are very few people in the Buddhist sect who can understand the Buddha's way, probably only those who are the true disciples of the Buddha.

In particular, the Buddha as the lord of Buddhism in the West Heaven sits quietly in the Daxiong Hall of Da Lei Yin Temple all the year round, and rarely walks out of the Daxiong Treasure Hall.

Although, in the entire Three Realms, everyone knows that the Buddha is the first person to be called a saint, but how high the strength of the Buddha is and how deep the realm is, not many people really know.

And the latest shot of the Buddha was actually when Zhou Yan's previous life Sun Wukong made trouble in the Heavenly Palace, and suppressed the Monkey King in the previous life with the method of five-fingered Sumeru, but it was at that time that the Buddha did not know how much strength he used, because he was really weak in the face of the Monkey King in his previous life, so weak that the Buddha did not have to exert a little more strength at all, which shows how deep the Buddha is hidden.

Speaking of which, most of Zhou Yan's understanding of the Buddha actually came from the mouth of Tang Sanzang, the former second disciple of the Buddha. However, even so, Zhou Yan felt in his heart that it was far from enough.

To this day, from Zhou Yan's understanding bit by bit, the hidden veil of the Buddha has been unveiled little by little, the method of the five-fingered Sumeru, the law of the Buddha country in the palm, the Buddha's Dharma, the Buddha's path, the three mudras of bliss, the three-day seal of perfection, and the palm of the Buddha's liberation......

However, these things, in Zhou Yan's eyes, are just the tip of the iceberg of the strength of the Buddha, so it is not enough, it is not enough, it is far from enough, Zhou Yan still needs more understanding and more information.

As the foundation of the Buddha's practice, the most convenient and fastest way to understand the strength of the Buddha is to experience the power of the Buddha.

It's a pity that Tang Sanzang broke and then stood up, and he had completely abandoned the Rulai Buddhism practiced by Jin Chanzi in his previous life, and turned to the Sanzang Sutra as the foundation, and practiced his own Sanzang Buddhism, although they are all from the Mahayana Buddhism that is fundamental to the establishment of Western Heaven Buddhism, but, after all, it is already two completely different Buddhism, so Zhou Yan can't realize the true meaning of Rulai Buddhism from Tang Sanzang's body.

And this Jiugong real person happens to be the true disciple of the Buddha, as the saying goes, there is nowhere to find it when you step on the iron shoes, and it takes no effort to get it.

Although, even if you practice the same kind of Dharma, it is impossible to have exactly the same two people, whether it is on the surface or fundamentally, it is impossible to be exactly the same, that is to say, even if the practice of the Nine Palaces True People "Liberation Sutra" also belongs to the Nyorai Dharma, but it is also quite different from the Nyorai Buddha's own Nyorai Dharma.

However, for Zhou Yan, this gap doesn't matter, even if it is not exactly the same Nyorai Buddhism, but it is fundamentally the derivation of the Nyorai Buddha path practiced by the Buddha, and Zhou Yan can also touch the mystery of the Buddha's Nyorai Buddhism through the palm of the Buddha of Liberation performed by the real person of the Nine Palaces.

This is also the reason why, every time the real person of the Nine Palaces makes a move, Zhou Yan first looks on the sidelines, and then waits until the martial arts momentum of the Buddha of Liberation reaches the highest point before making a move.

Because only in this case can Zhou Yan go deepest to understand the true power and true meaning of the Nyorai Buddhism practiced by the true people of the Nine Palaces.

I saw that under the illumination of the endless Buddha light, the four figures manifested by the Buddha light were also more and more substantial, and it seemed that they were gradually about to show their true appearance.

In the east, a cloud of Buddha light appeared above the dome of the main hall of the Red Blood Cave Mansion, among the white clouds, there was a drizzle of rain falling, the scattered raindrops were like tears falling from the sky, full of the power to wash away all things, and within these several white clouds, a slender body, a mighty white dragon head peeked out from the clouds, and the huge dragon eyes looked at Zhou Yan.

In the south, gusts of wind blew out of thin air, and countless white wind blades came with the wind. Accompanied by this gust of wind, there was a white jade phoenix with white Buddha light all over its body, as if it was born from the void, and its dancing posture was like a wind elf, surrounded by a trace of wind.

In the west, the sound of thunder filled the heavens and the earth, and countless thunderbolts burst out in all directions. A majestic white tiger, stepping on the bursting thunder, walked out of the thunderous sound, and this white tiger was wrapped in the thunder, only to see, its body shook, and a roar in the sky, it was a flat thunder.

In the north, above the dome of the main hall of the Red Blood Cave Mansion, white lightning was born from the void, and lightning pierced through the heavens and the earth, like a sharp sword that slashed demons and eliminated demons. Between these lightning bolts, a white turtle swayed out, as if wearing a plate armor made of lightning, and white electric light was shining everywhere on its body.

The white phoenix dancing from the south represents the power of the "wind", which belongs to one of the four elephants.

The white dragon floating in the depths of the clouds from the east represents the power of "rain", which belongs to one of the four elephants.

The white tiger from the west stepping on the sound of void thunder represents the power of "thunder", which belongs to one of the four elephants.

The white turtle from the north crawling between the lightning represents the power of "electricity", which belongs to one of the four elephants.

There are four elephants in the sky, wind, rain, thunder and lightning, and there are four beasts on the earth, phoenixes, dragons, tigers and tortoises.

Harnessing the power of the four elephants of wind, rain, thunder and lightning with the supreme Buddha's teachings, and manifesting the four beasts of the phoenix, dragon, tiger, turtle, and turtle is the true power of the fourth form of the Buddha's palm, the "Buddha and the Four Elephants".

As the strength and momentum continued to rise, the appearance of the four beasts of the phoenix, dragon, tiger and turtle that manifested around Zhou Yan became more and more obvious.

At this time, the Supreme Nyorai Dharma is no longer limited to the pure Dharma, but is closer to the path of all things in nature.

In the east, countless raindrops converged into a river, surrounding the dragon, and blending into the surface of the dragon's body, as if the raindrops had become pieces of white dragon scales on the dragon's body, making the momentum on the white dragon's body more and more soft.

In the south, gusts of wind essentially turned into white wind blades and fell into the phoenix's body, and this wind blade seemed to have turned into every piece of crystal clear white feathers on the phoenix's body, making the momentum on the white phoenix's body drift more and more.

In the west, countless thunderbolts shot into the tiger's body, and this thunder light seemed to have turned into every skin on the tiger's body, making the momentum on the white tiger's body more and more high.

In the north, the lightning fell on the turtle's body, and the beating electric light seemed to be integrated into the white turtle shell on the turtle's body, making the momentum on the white turtle more and more resolute.

"Wind, rain, thunder and lightning, the beast of the four elephants, attack the ...... for the real people"

With the shouts of the real people of the Nine Palaces, the south, south, north, west, and all directions all moved at the same time.

The dragon probes the claws, the rainstorm is coming, the phoenix dances, the wind gallops, the tiger roars, the thunder roars, the turtle collides, and the lightning shines.

Although, the Nine Palaces Zhenren himself is only practicing a one-line path, and it is also a special heavenly path law formed by combining the Buddha Dao with the Water Walking Heavenly Dao.

However, with the powerful power of the fourth form of the Buddha's palm, the true people of the Nine Palaces actually used their own way to differentiate into four different forms of power: wind, rain, thunder and lightning at the same time.

It's not surprising that it's just transformed into a form of power.

You must know that the Wind God Leg Method that Zhou Yan once practiced was able to turn the fire power that Zhou Yan practiced into the power of gale wind, and even the last form of the Wind God Leg Method could forcibly form a Gale Wind Dao Domain, which was much more powerful than the so-called power form.

Moreover, Zhou Yan's own cultivation of the second form of the Nine Styles of the Heavenly Heavens Stick Method, "Thunder Wanjun", is also able to transform his Great Sun Dao into a thunder form, and it is also the thunder form of the Heavenly God Thunder.

However, whether it is the power of the gale or the thunder form, it is just a simple form of power.

The real people of the Nine Palaces in front of him actually relied on the "Buddha Imperial Four Elephants" style, and almost perfectly displayed the wind, rain, thunder and lightning, these four power forms, how could they not be surprised.

In particular, under these four forms of power, the appearance of four power divine beasts has been formed, which can be said to be a further power that can control the power of wind, rain, thunder and lightning.

Moreover, because these four forms of power are derived from the same kind of power, they have the same root and source with each other, complement each other, and increase their power exponentially.

Under the urging of the power of the true people of the Nine Palaces, the phoenix, dragon, tiger and turtle harnessed the power of the four elephants of wind, rain, thunder and lightning, and rushed out towards Zhou Yan.

Wind, rainstorm, thunder, lightning, four different forces frantically impacted Zhou Yan's body from all directions.

At the same time, a power barrier formed by the power of wind, rain, thunder and lightning enveloped Zhou Yan's body, making it impossible for Zhou Yan to leave the place.

The dragon is on top, the turtle is in the ground, the phoenix is attacking from the left, and the tiger is impacting from the right.

The wind is mixed with torrential rain, the thunder carries lightning, the four forces are distinct, and complement each other, the four images of the heavens, the wind, rain, thunder and lightning evolve into all natural phenomena.

At this time, Zhou Yan, who was in the depths of the power vortex of the power of the four elephants of wind, rain, thunder and lightning, was like being in the eye of the storm, he was stable and unmoving, and his body was calm.