Chapter 30: The Book of the Dragon Descending Book Mountain ends at Haichuan Pavilion

In the literati's body, the seemingly exhausted star power suddenly erupted from the bones in large quantities, and as Shanbo quickly moved left and right, up and down, the star power also increased, making Shanbo's movement faster and faster, although the position was narrow, but it suddenly fluttered like a soul, suddenly slipped like a loach without leaving a hand, suddenly danced like a butterfly, suddenly passed away like a dragonfly, and suddenly swept by like a swallow, which shows that his comprehension of this trick has entered the room. Pen % fun % Pavilion www.biquge.info

When he practiced to a hearty place, Shan Bo's body suddenly twisted, and gradually integrated into the dragon on his body, and he saw this tiny dragon circling and flying on the steps, up and down, swimming in the air, its body gradually blurred, leaving only a little starlight, radiating endless seven-killing star power.

Standing still on the steps again, although Shanbo's face was ruddy and out of breath, he could not help but raise his eyebrows, and said to himself happily:

"Even if you are a dragon, I will surrender to it! This set of exercises is called the Dragon Descending Treasure Book!"

As soon as the words came out, the whole book mountain and sea of light were uncertain, and at the same time, many bright points of light were condensed in front of Shanbo, forming a book, on which countless winding dragons composed of the four words of "Dragon Descending Treasure Book", below the word, is the blue sea, and above, there are white clouds.

Shanbo knew that the name of his exercise was correct, otherwise, this treasure book would not have been condensed in the sea of books.

Usually, Confucianism calls the cultivation of the "classics", such as the Cuizhu Treasure Book, the Red Plum Treasure Book, the Bronze Treasure Book, and the Golden Treasure Book; the Shamen is called the "Sutra and Mantra", such as the Amitabha Sutra, the Prajna Heart Sutra, the Great Sun Light Mantra, and the Demon Descending Mantra; the Daomen is called the "Dharma, Technique, and Trick", such as the Fixation Method, the Fireball Technique, the Giant Strength Technique, the Water Avoidance Technique, and the Thunder Channeling Technique; the Wu Clan calls it "Xuan Gong", such as the Nine Turns Xuangong, the Eight Jiu Xuan Gong, and the Demon Clan is a little complicated, and the low-level grass and tree goblins have no exercises, and can only rely on instinct to absorb the aura of heaven and earth. Enlightenment and transformation, high-level demon beasts rely on bloodline inheritance, cultivating a unique system, and after the demon clan is formed/human, you can practice the Confucianism, Taoism, and Shamen exercises created by the human race.

Casually giving an incompatible name to the exercise will lead to a lack of luck in one's own qi. Because any kind of thing must go with the sky, giving a grand name to a non-subpar exercise, just like an ant being pressed by a boulder, the serious one will be riddled with bad luck, and the light one will also be mediocre and unable to raise his eyebrows.

There are only some exercises created by unpopular characters, because they are not very powerful, although they will not suffer bad luck if they make a name indiscriminately, but after practicing this kind of exercise, they will inevitably not have the day when they will soar and ascend to the top grade.

If you give the wrong name to a perfect exercise with great potential, or a high-grade exercise, such as a Confucian exercise that calls the name of the demon clan, the fortune of the person who named it will flow to the demon clan, and when your luck is exhausted, bad luck and calamity will begin to come!

Therefore, Shanbo felt that he had created a type of Confucianism, with great potential, and could descend the dragon, because it originated from the Confucian classic "Zhou Yi", so it was called the treasure book ---- the dragon treasure book.

Shan Bo took a break, and after his heart was calm, he found that the heat flow under his feet had flowed all over his body, and under the influence of Yipin Zhengqi, the body that had been attacked by the heart ape was no longer hindered, and the armor on his body was gradually returning to its original state.

The pressure on his body dissipated, and Shanbo lifted his foot and climbed the third step.

......

When the mentally exhausted Shanbo looked up again, he saw the bright yellow cusp built against the mountain, and the yellow glazed tile roof with a corner of the cornice, and knew that he was about to arrive at the pavilion, and the end of this time was not far away.

It is said that the emergence of the secret realm of Shushan and Xuehai was in the period of contention of a hundred schools of thought in the Spring and Autumn Period and the Warring States Period, and it was completely formed after Confucius was canonized, and it developed and matured in the Han Dynasty.

After the appearance of the secret realm, each Confucian classic has gradually derived its own book mountain and sea of learning, because it is derived, so the function is not complete, in each book, only the Confucian soul or literati who read this book are allowed to enter, in the various thoughts left by the predecessors when reading, swimming, mountaineering.

Although there is only one secret realm of Shushan Xuehai, it can allow many people to enter at the same time, in addition to Shushan Xuehai, there is also the Dragon Palace at the bottom of the sea, the Shilin on the slope of Shushan, and the Confucian Temple on the top of the mountain.

Whether in the secret realm or in the book, there are mountains, seas, exotic beasts, and pavilions. Before the first pavilion that Confucian students encountered when climbing the mountain, they were all protected, and after this pavilion, they needed to rely on their own strength to subdue the strange beasts they encountered in the mountain before they could climb up again.

On the road before the "Pavilion" on the Book Mountain, powerful Confucian scholars can still take a walk.

When you arrive at this pavilion, in addition to the meaning of allowing you to recover your physical strength and spirit, in addition to the meaning of letting you review the picturesque scenery and open your mind and condense Confucianism, there is also the meaning of secretly reminding you: the "pavilion (stop)" is down, and when you get to the back, you must reach the strength of nearly the middle grade to face it.

If you insist on walking the road behind the pavilion, it is called immeasurable, you don't know how you died!

Shanbo knew that the pavilion was not originally a building for ornamental purposes. For example, the pavilion of the Zhou Dynasty was a small fortress located in the border fortress, and in the Qin and Han dynasties, the building of the pavilion expanded to various places and became a kind of official position for local maintenance of law and order, such as Liu Bang was the pavilion chief. During the Wei, Jin, Southern and Northern Dynasties, instead of the pavilion system, it was the post that was raised, and then the pavilion and the post were gradually abandoned, but the folk had the custom of building a pavilion to rest on the traffic artery, and began to appear in the garden (the pavilion was the invention of the Song Dynasty military general Di Qing, and he thought that there was no official historical record, and it was not advisable!).

Walk a few steps again, the mountain road turns, several pillars and walls under the pavilion appear in the field of vision, the forehead hanging and the top of the pavilion are round, it appears more graceful and beautiful, round and generous.

Under the invigoration of the spirit, the body of the literati Shanbo released all the accumulation of "Zhou Yi" in this life, and instantly burst out with brilliant brilliance, and the literary thoughts gushed out like a spring, driving the "Zhou Yi" runes around the body to rotate at great speed, and the knowledge learned was divided and combined, constantly broken and reorganized, answering the increasingly difficult questions generated by the last two or three steps.

When he stepped on the wide platform outside the pavilion and looked up again, he looked at the three words "Haichuan Pavilion" with gold characters on a black background on the plaque of the pavilion, and Shan Bo was relieved that he had finally arrived!