Chapter Twenty-Seven: Apprehension

Yue Buqun is teaching the children of aristocracy and wealthy people to practice martial arts in a Tang-style martial arts hall, and the practice is the recently deduced karate, judo, Muay Thai, and kendo. Yue Buqun divided the students of the academy into three groups, the children of the rich and noble, the children of the poor people, and the adult loyal disciples. The children of the rich and aristocratic mainly studied the scriptures, and then learned martial arts, and once again learned the Chinese Four Books and Five Classics, qin, chess, calligraphy and painting and other things to cultivate sentiment, and established an independent martial arts college, with Yue Buqun as the main body, supplemented by the compilation and missionary envoys of the nine major scriptures. The children of the poor mainly studied the scriptures, and then studied martial arts, and once again studied various professional skills such as military calligraphy, arithmetic, craft technology, agricultural breeding, business management, four books and five classics, qin, chess, calligraphy and painting, etc., and established a professional civil and military clergy college. The adult loyal believers were only literate and learned the scriptures, and a half-year accelerated clergy college was established, which returned to the college for further study for three months every three years, mainly with 18 missionary envoys, supplemented by many talented people in Turpan City and Han scholars. There is also the Guardian Army, which has been expanded to 300 wind cavalry and 200 armed guards, with Mo Hua Erche as the main force, practicing Yue Buqun's "Eagle Claw Gong", "Tongbei Fist", "Qiankun Marksmanship", "Wind Knife Method", and "Whirling Knife Method". Because the teachers were far from enough, Yue Buqun had already sent a letter to Lu Darttou, asking him to help recruit more scholars, craftsmen, old farmers and doctors from the Ming Dynasty, and of course, the tent and shopkeeper prepared for Qinnu.

Mo Hua Erche came to Yue Buqun's side, Yue Buqun looked at him strangely, Mo Hua Erche would not come here under normal circumstances, Mo Hua Erche bowed seriously and said, "Master Qiqi, Hebul has been here today." ”

Yue Buqun knew that Hebule would come to the Taoist temple for an hour every morning to find Mo Huaerche to practice the "Crazy Sand Knife Method" and "Whirling Knife Method", Yue Buqun asked, "Did he say something?"

Mohuarcher replied, "Ahi Ma Khan will be back tomorrow. ”

Yue Buqun asked the disciples to practice on their own, and walked outside the hall with Mo Huaerche, looking at the bare Taoist temple, it would take a few months to reach spring before they could plant trees and flowers and decorate the Taoist temple with some greenery. Yue Buqun asked, "What's in the way of Ah Hei Ma Khan's return?"

Mohuarche replied, "There is no obstacle to the return of Ahi Ma Khan, and there is no serious dispute between Master and Ah Hei Ma Khan. It's just that Ahi Ma Khan's military advisor has some obstacles and disputes with his master, or a grudge. ”

"Hatred, is he only Ding?" Yue Buqun was even more strange, this name had never been heard of, including the future. Mohuarcher explained: "He is only thirty-two years old, but he is a famous wise man in the Western Regions, and his full name should actually be called the Great Mullah and Zhuo Ta Ding. The Great Mullah and Zo are the leaders of the Church, and he is only the Persian Protestant leader of the Chagatai Khanate, and he is the hereditary Great Mullah and Zhuo. Whether it was Hanus Khan, Mahmu Khan, Aheima Khan, or the emir Ababaik Sultan, they all obeyed and respected him, and they could be said to be their spiritual mentors, that is, national teachers. However, his family has always been fanatical Persian Protestant preachers, and all those who did not believe in Persian Protestantism were either forced to believe or expelled, and all those who opposed it were killed...... If Master wants to correct or shave off the bad meaning of the Koran, this is a desecration of the sacred Koran for him, and he will definitely have a grudge against Master for this. ”

Mohrcher then went on to tell the history of the Chagatai Khanate and the history of the Persian Protestant mission, which made Yue Buqun dizzy and so confused that he could understand it. It turned out that this Chagatai State was split from the original Chagatai State and can be called the Eastern Chagatai State, while the Western Chagatai State died at the hands of Timur the Great more than 100 years ago. During the reign of the first Khan of the Eastern Chagatai Kingdom, Timur Khan forced all princes and ministers to convert to Persian Protestantism, and ordered his subjects to convert to Persian Protestantism, and if they disobeyed, they were punished by death. About 160,000 Mongol families collectively swore to convert to Persian Protestantism. And what made Timur Khan give this order was the credit of his ancestors Zamaruddin and Eshdin father and son, and after that, his Dingding family became the hereditary Grand Mullah and Zhuo of the Eastern Chagatai Kingdom.

At the beginning, Persian Protestantism still had Mingjiao with its headquarters located in Kunlun Guangmingding, and later Mingjiao perished due to decline, and Persian Protestantism gradually became the strongest religion in the Western Regions. Coupled with the support and help of various generations of khans, his family forced the people in his territory to convert to Persian Protestantism, burned the scriptures and monasteries of other sects, killed and expelled other religious priests, and gradually became the only sect in the Western Regions.

During the reign of Yunus Khan, the city of Turpan was officially taken from Buddhism by Persian Protestants, and the entire Western Regions became the territory of Persian Protestants. A few years ago, Yunus Khan forced all Mongols to settle down, which led to internal strife in Eastern Chagatai and divided them into two factions: settled and nomadic. The city lord was originally a centrist, and he was very dissatisfied with the unwisdom of Hanus Khan, which caused the country to be in turmoil, and at the same time he was disgusted with the Persian Protestants who forced others to believe. So he invited back a lot of lamas from Tibet to support them in their confrontation with Persian Protestantism, so that Lamaism and other sects repeated in Turpan. The reason why Yue Buqun successfully gained a foothold in Turpan was precisely because the Persian Protestants could not dominate the city of Turpan, and the Aheima Khan, who believed in Persian Protestantism, had just gained the city of Turpan and was far away from the conquest.

Mohuarche finally said: "He only gave up Mahmu Khan and followed Aheima Khan to Turpan City, which has about three meanings. The first is that Aheimakhan has the appearance of a male lord and will definitely have great power in the future; the second is to completely grasp the Turpan region into the hands of Persian Protestantism and prevent other sects from repeating it; and third, to continue to expand Persian Protestantism, whether eastern, southern, or northern, and convert the people of the Ming Dynasty, Mongolia, and Tibet to the name of Persian Protestantism. ”

After hearing this, Yue Buqun really wanted to take a few strokes of himself, this Persian Protestantism is not comparable to the old Persian religion that has been sinicized in the Central Plains, the preaching of Persian Protestantism has always been full of blood and aggression, and in the face of the ignorant and fierce ancients, he has nothing to do to change other people's teachings. But he sighed: "Giving up the privileged life of Alimari and coming to Turpan, which is still unclear, he is indeed a fanatical missionary." What is his method? Do you force you to believe in religion with a large army as soon as you come up, and if you don't comply, you will be killed?"

Mohrcher replied, "This ...... This is not true, he is only a big mullah and Zhuo, a famous wise man and sage in the Western Regions, he will still have the bearing he should have, and he will not only know how to use barbarism like an ordinary imam from the beginning. It's just that he is only such a wise man, and it is also his proper intention to play some tricks, and the disciples are not very familiar with him, so they don't know what tricks he can use. ”

Yue Buqun was a little big-headed, and it had only been two years since he had just experienced the battle of sword qi, and he had gone to the Western Regions to avoid the dispute between good and evil in the Central Plains, but he was involved in the sectarian dispute in the Western Regions. This is really the world where there is no dispute, I don't know where is the happy hometown? Looking back, during the time when he was a Taoist priest in Zhongnan Mountain, life was the most peaceful. Yue Buqun sighed, try your best, if you can't do it, you can go back to Zhongnan Mountain, or go back to Chang'an to be a little rich man. It's just that I don't know if Qinnu has the traditional virtues of ancient women, marrying a chicken with a chicken, marrying a dog with a dog, and not forcing his own men to be motivated.