Chapter 164: The wind is inherent, and the clouds are impermanent
At this time, in front of the real people of the Nine Palaces with mysterious origins, what he was facing was the third demon god of Huaguo Mountain, the ventilated demon god macaque king. Pen, fun, pavilion www. biquge。 info
Under the deliberate obstruction of the Macaque King, the Nine Palaces True Man did not rush to save the Red Corpse Divine Monarch, because in front of her was a Da Luo Jin Immortal, but, looking at the relatively calm expression of the Nine Palace True People, it seemed that she did not feel disappointed because the Red Corpse Divine Monarch was about to fall at this time, and there was not even a little anxiety on her face.
It seems、It seems that the real people of the Nine Palaces themselves don't want to save the Red Corpse God Monarch.,And now it's just under the attack of the Macaque King.,It was logical to stop and didn't make another move.。
Although, for what the real people of the Nine Palaces did, a trace of doubt rose in the heart of the Macaque King, but this doubt only flashed in the heart of the Macaque King, and was soon pressed in the bottom of the heart by the Macaque King, and did not leave too many traces.
No matter what kind of thoughts this Nine Palaces real person has in his heart, since this Nine Palaces real person wants to borrow a knife to kill people, why is the macaque king pushing the boat down, no matter what kind of purpose she has, at least the current situation on the field seems to be beneficial to their side.
As a macaque king who knew Zhou Yan very well, he could naturally see that Zhou Yan didn't like this red corpse god monarch who disregarded human life in vain, of course, as far as he was concerned, he naturally looked down on this red corpse god monarch.
However, it was not because the Red Corpse Divine Monarch was careless about human life and thirsty for killing living beings, but because the Red Corpse Divine Monarch had already stepped into the wrong path of the devil by doing so.
Although, the Macaque King is familiar with the books of the Terran race, dressed as a Confucian student, and claims to be a Confucian in the Spring and Autumn Period, he looks completely like a good son of the turbid world, compared to Zhou Yan, who has experienced many generations of human experience, he is more like a person in the human race.
However, the macaque king is still the person of the demon clan of the red fruit fruit from the root bones, to inherit the natural law of the weak and the strong and the survival of the fittest in the bloodline of the demon clan, and the primitive wild instinct from the bloodline of the demon clan is still deeply rooted in the mind of the macaque king, even if it is influenced by countless Confucian classics, it only makes the macaque king closer to the Confucianism of the human race on the surface, but in essence, in fact, the macaque king is not much different from the vast majority of demon clans.
If there is a difference, it is probably that although the Macaque King also disregards life, he does not like his hands to be stained with too much blood, which means that he himself will not kill on a large scale, and he will not prevent others from killing on a large scale.
This is actually the most real macaque king, the most real demon sage, no matter how the appearance and aura change, the nature that comes from the depths of the bloodline and the depths of the primordial spirit cannot be changed.
In fact, if it weren't for the fact that Zhou Yan had experienced many reincarnations, and if it weren't for the wild instinct in the depths of Zhou Yan's primordial god that was completely stripped away by the Maitreya Buddha back then, Zhou Yan at this time would not be much different from the heart of the macaque king.
Especially the five hundred years of earthly reincarnation is an indispensable precipitation for Zhou Yanxin, which is an opportunity that no number of geniuses can get.
If it weren't for the Buddha of Western Heaven Buddhism back then, who cultivated Zhou Yan's previous life Sun Wukong as an indispensable protector of Western Heaven Buddhism in the future, he would not have let Maitreya Buddha make a move and fundamentally separated the wild instinct of the demon race in the depths of Sun Wukong's original god in his previous life with supreme Buddhist magic.
You must know that the supreme spell that can separate the wild instinct is itself an extremely difficult spell to cast, even with the strength of Maitreya Buddha, it is not an easy thing to cast.
What's more, after separating the wild side of the primordial god of the previous life Sun Wukong, he opened the reincarnation tunnel of the netherworld with supreme mana to help the Sun Wukong in the previous life to carry out multiple reincarnations, which is the subtle cultivation of the Sun Wukong in the previous life.
Although, in the end, the plan of Western Heaven Buddhism failed, but many of the cultivation of Sun Wukong in the previous life were digested by Zhou Yan, and it was precisely because of the memory experience of reincarnation that Zhou Yan had a trace of respect for the existence of life.
However, although the Macaque King was not as hostile to the Red Corpse Divine Monarch as Zhou Yan was because of his thirst for killing living beings, the Macaque King naturally did not like the Red Corpse Divine Monarch.
It's just that his reason is not because of the bloody path practiced by the Red Corpse Divine Monarch, nor because of the Red Corpse Divine Monarch's wanton killing, but because of the Red Corpse Divine Monarch's disrespect for the laws of the Heavenly Dao.
Although it is said that the five elements of the Heavenly Dao, the laws are three thousand, and the side door is eight hundred, and the Demon Dao is also equivalent to the five elements of the Heavenly Dao, and the Blood Dao is also one of the three thousand Heavenly Dao laws, and it can be said unceremoniously that it is also a bright and righteous path, but it is a bright and righteous path within the Demon Dao.
However, even on the path of cultivating the Demon Dao, such as the Red Corpse Divine Monarch, who cultivates the Blood Demon Dao with the power of tens of millions of resentful blood stones, is actually stepping into the wrong path of the Demon Dao, and the Heavenly Dao Law cultivated in this way is itself an unstable foundation, which can be said to be fueled by seedlings, and naturally it will not be liked by people who practice the right path like the Macaque King.
Therefore, even if the Macaque King saw that the real people of Jiugong seemed to have the intention of killing people with a knife, he didn't think too much, he was originally here to stop the real people of Jiugong from saving the Red Corpse Divine Monarch.
Since the real people of the Nine Palaces want to watch the play, why not do it.
It's just that what does this Nine Palaces really mean? The Macaque King's heart was always unclear, and a cloud of doubt appeared in his heart.
Before, when he was on Huaguo Mountain, Zhou Yan felt that something might happen on this trip because of his uneasiness, so he thought of a way.
Let the macaque king, who has just escaped the control of Rulai Buddhism, come to change into the appearance of Chun Thirty Niang and set off with him.
In other words, the three people who came to this Red Blood Cave Mansion from the beginning were Bai Jingjing, Zhou Yan, and the Macaque King, not Zhou Yan, plus the two sisters of Bai Jingjing.
In fact, if it weren't for Bai Jingjing's insistence on coming here at that time, and Bai Jingjing also had the strength of the Innocent Golden Immortal Realm, Zhou Yan wouldn't even want Bai Jingjing to participate in this matter, just let him and the Macaque King come here.
After all, Zhou Yan and the Macaque King are both powerhouses in the realm of Da Luo Jin Immortal, even if they really encounter any danger, or if they can't deal with it, with the strength of the two of them, they can still come and go freely.
Whether it is Zhou Yan's rainbow escape technique obtained from the Eastern Emperor Taiyi, or the macaque king's own wind escape technique, it is an extremely fast escape technique, plus the two of them are strong people in the realm of Da Luo Jin Immortal, they both have the ability to interfere with the way of space, and their own escape technique can even shuttle through space, it can be said that except for some special places, there is no place in the Three Realms that cannot come and go freely.
And why the pretense before the Macaque King, whether it was the Red Corpse Divine Monarch or the Nine Palaces Zhenren, did not see it, in fact, the reason was very simple, because Zhou Yan taught the Seventy-two Transformation Divine Power Spells he had learned to the Macaque King.
The wind is invisible, and the breath of the macaque king who cultivates the way of the wind itself is also uncertain, coupled with the seventy-two magic spells that Zhou Yan taught to the macaque king, for the macaque king, it is naturally like a tiger with wings.
This seventy-two transformation spell that did not show much brilliance in Zhou Yan's hands is like a natural fit in the hands of the macaque king, which can make the perfect change of the macaque king become another person, if Zhou Yan does not have the magic power and fiery eyes that can see through everything, he probably can't find the macaque king after the change, this can only be said that the macaque king plus the seventy-two transformation magic spell is not a formula of one plus one equals two, but a perfect combination.
The macaque king with such seventy-two supernatural powers, whether it is the Red Corpse Divine Monarch or the True Person of the Nine Palaces, naturally cannot find the change disguise of the Macaque King, but regards him as a real Spring Thirty Niang.
"Macaque King, you fight well to defeat the Buddha and don't do it, but you have become a little monster again, you really are, the more you live, the more you pour out, the real person has to obey", Jiugong Zhenren said calmly.
"Whether it's fighting to defeat the Buddha, or ventilating the demon god, I can do whatever the macaque king wants, I just want to be at ease in my life, and it's not the turn of a real person to discipline me, and the Western Heaven Buddhism can't restrain my heart", the macaque king said indifferently.
The two of them stood opposite each other, one of them looked calm, not impatient or impatient, and the other had an indifferent face, no sadness or joy.
If the breath of the macaque king is like the flowing and natural breeze between heaven and earth, which is unpredictable, then the breath of the real person of the Nine Palaces is like a white cloud floating in the sky, undecided.
The wind is invisible, the clouds are impermanent, and the two things are also traceless and erratic, and the macaque king and the real people of the Nine Palaces now show people the feeling that they are like this, not virtual and not real.
"Hehe, at ease? Where is there real freedom, even this heaven and earth is just a big prison, and you just jump from one prison to another, what's the difference? Under the way of heaven, all living beings are ants, whether it is you or me, there is no difference", because of the words of the Macaque King, the real person of the Nine Palaces seemed to think of something, his expression changed slightly, and he said with some mockery.
It's just that in these words of Jiugong Zhenren, how much of it is laughing at the Macaque King, and how much of it is laughing at herself, probably only she knows in her own heart.
"My way, you don't understand ......," the Macaque King said indifferently.
For the ridicule of the real people of the Nine Palaces, the Macaque King was not moved, just a few words, even if the tongue bloomed with golden lotus, how could he say that he could move the heart of the Macaque King, and how could he say that he could move the Tao of the Macaque King.
"Yes, your Tao, the real people naturally don't understand, but why do the real people need to understand. For the sake of having a trace of fate between you and me, this real person asks you, are you willing to abandon the darkness and turn to the light, and take refuge in this real person today, and the real person will spare your life today. Otherwise, the Red Blood Cave Mansion deep in the underground of this southern Xinjiang is the place where you will be buried," Jiugong Zhenren said proudly.