Fifteen volumes: Twin Towers Temple 267 times, in order not to fight for the accumulation of tricks, both with others the more
Mei Yingxing said generously: "You don't have to thank you, I just live in Jingwu Villa outside Wuzhou City, I can play with you if I have nothing to do...... Do you know how to fish?"
Ying Ning: "My sister's water nature is not as good as yours, but I can watch you touch it on the shore, and I can also help you grill fish to eat." The chapter is led by "
Ying Ning stayed, and lived on a camphor tree on the other side of the Jushui River on the outskirts of Wuzhou City, this tree has a tall main pole and a lush canopy, and Ying Ning built a hut among the dense branches and leaves, which is a place for her own shelter and practice. Although Wuzhou in the Tang Dynasty was prosperous, it was not as full of people as it is in modern times, and there were almost no people in the countryside on the outskirts of the city, and even if you stood under the trees, you could not see the huts hidden in the canopy of the trees.
As Mei Yingxing, it is completely possible to invite Ying Ning to live in Jingwu Villa, there are places, and the ashram suitable for cultivation is also very well arranged, and the little master invites a friend to go home, and the people will not say anything. But Ying Ning didn't have this idea, she has been living in a tree in the suburbs, on the one hand, she doesn't want the monks of Qingyi Sanshan to be suspicious, on the other hand, Mei Yingxing will also find it more fun and interesting.
Compared with ordinary people in the market, she is also a strange person. There is a beggar master in the mountains who instructs him to practice, and there is a beautiful sister on the tree who often plays with him, and Mei Yingxing's childhood is very comfortable.
The real wealthy family may not deliberately show off luxury, and the extravagance is in the bones and imperceptibly. The real children of the immortal family may not deliberately show their profundity, and the subtlety is in the ordinary, in the ordinary realm of life. And Mei Yingxing, the young master in Jingwu Villa, is in such an environment.
To give a simple example, in ancient times, in the middle of summer, rich and noble families would take out the ice cubes stored in the winter cellar and make cold drinks such as iced sour plum soup to cool off the heat; while the average well-off family would cook mung bean soup to relieve the heat; some people who explained health preservation would also use herbs such as prunella grass and wild chrysanthemum to make herbal tea to clear away heat and poison when it was particularly hot.
In the Ming and Qing dynasties, ordinary people and villagers with mirrors would use dried corn whiskers to cook herbal tea, which did not cost money. It is also simple to make, but it has the same effect of clearing heat and relieving heat.
In the Jingwu Villa of the Tang Dynasty, a kind of grain ear whisker was also used to cook herbal tea in midsummer, and the land was originally from Kunlun Wonderland. The name of Xiangusui was given by Mei Zhenyi, and later transplanted to the three mountains of Qingyi, and the medicine field was specially opened up for cultivation. The fruit is like a finger-long bud. The golden-brown spikes at the tip are more than a foot long, and if they grow to two feet, they are rare, and they are also a kind of natural treasure for making magic weapons.
Quenching purity with simmering fire, and then refining the instrument with the combination of body and mind, it can replace the ordinary horsetail to make the dust, and the whisk is golden. Almost all of the younger disciples under Liu Hai are Taoist priests, and it is a very fulfilling thing to hold such a golden wire whisk in his hand and imitate his ancestor Zhong Liquan.
Bangs occasionally reaches out to help a group of apprentices. However, most of the dust whisks still need to be practiced by the disciples themselves, and the handle of the dust whisk is made of empty mulberry jade short canes, if it can be successfully made. It shows that the refining kung fu passed down by the master is very foundational.
In Jingwu Villa. It is not enough to brew herbal tea with short ears used in refining vessels. It's a common drink to cool off in the summer. It has the effect of moisturizing and clearing fire and is conducive to the discharge of kidney qi. Its properties are cool and peaceful. It is also effective as an aid to practice.
Kunlun Wonderland Bishantan special production area "Bishan Cold Dew" also has this effect. And the effect is much stronger than this herbal tea. It is the gift sent by Bishan Tan Baishan. But Bishan Cold Dew is a precious elixir. Only when practicing in a specific place. The master will give it to the disciple to use. And Jingwu Villa Dixian Valley Sui Tea is herbal tea. Mei should drink casually when quenching thirst. Sometimes I go out to play and bring a big gourd with me. Tie Guan Li and Ying Ning both love to drink.
It's autumn. Mei Yingxing also likes to eat a snack. Similar to popcorn now. Nowadays, popcorn is mostly made from corn kernels. In the south, there are also fried rice fields made from glutinous rice. With popcorn is a principle. And Mei Yingxing eats this kind of snack. It looks like fried rice. The material is the immortal elixir saliva seeds.
Ambergris grass is also a medicine in the Nine Turns Purple Gold Pill. It belongs to the kind that is not particularly rare. But the so-called rarity here is relative to a master like Mei Zhenyi. It only grows where the fairy earth qi is abundant. Li Lan was transplanted from the Taigao Spirit Realm to the three mountains of Qingyi. There was no special development of the medicine field. but scattered in the mountains. It grows mixed with auspicious soft grass.
In his spare time, he also pointed out a few apprentices. Every autumn. led a group of junior disciples to display their body skills. Collect the seeds of the ripe land all over the mountains. Have fun with it.
Place the ambergris seeds in the palm of your hand. Carefully pop into rice with a refining vessel. Remove its medicinal properties in the dry air. Taking it can nourish the spleen and stomach. Damage to the earth's qi when resuming casting. This is certainly good stuff. Ordinary people can't see it. Mei Yingxing eats it as a snack in the fall. It's like a modern kid eating popcorn.
These "popcorns" are all fried with mana at the request of wishes, and Ban also loves to eat them. Tie Guan Li naturally doesn't covet children's snacks, but Ying Ning likes it very much, every time Mei Yingxing carries a bag of saliva grass and rice, and sits by the river with her to eat snacks together, Ying Ning's smile is also like a flower.
Whether it is in Qingyi Sanshan or Jingwu Villa, Mei Yingxing is a little young master who is loved by thousands of people, and it is of course beneficial to make friends with him, not only spring, summer, autumn and winter have their own tonic things to assist in cultivation, Ying Ning can also get some wandering dew, five-color drink, Ruimei honey and other rare things in other places, Mei Yingxing occasionally has some elixirs, gadgets made of natural treasures to give her.
Regarding Mei Yingxing's interaction with Yingning, whether it is Zhiyan in the mountains or Tie Guan Li outside the city, the elders and masters know it. But the masters of the immortal family have their own mind and temperament of the immortal family, as long as Ying Ning does not make it bad, and Xing'er is willing to play with others, they don't care about this.
Ying Ning has also learned to be well-behaved, and she knows very well that with her two brushes, it is impossible to play any tricks in front of the Mei family, and she never deliberately beats Mei Yingxing's idea, just to play with him as she likes. She never took the initiative to ask Mei Yingxing what she wanted, nor did she specifically ask about various things in the three mountains of Qingyi, Mei Yingxing was willing to talk to her, she listened seriously, opened her eyes and praised a few words from time to time, Mei Yingxing was willing to give her something, and she accepted it very gratefully.
Rao is like this, Yingning's harvest in Wuzhou is also quite large, in a short period of time, it is no less than several years in Bishantan, the realm of Yijin and marrow washing is complete, and it is only a line away from breaking delusion, and the mana is diligent.
Daozu Taishang said: "The saint does not accumulate, because he thinks that he has more." and with others more and more. The way of heaven is beneficial but not harmful, and the way of the saints is not to fight. β
With Ying Ning's cultivation and enlightenment, it is still far from talking about the way of heaven, but what she did in Wuzhou is more or less secretly in line with "for the sake of not fighting." Take it naturally". She was a smart woman who knew very well what she wanted, what she could do and what she couldn't do.
Putting aside the matter of Ying Ning for the time being, just two days after she left Qingyi Sanshan, another "distinguished guest" came to the mountain, Yun Piaomiao, a disciple of the head of the Qingcheng Sword Sect, and Hu Longteng, the envoy sent by Liu Hai. Yun Piaomiao has a cheerful personality and is good at making friends with fellow practitioners, Hu Longteng went to the Qingcheng Sword Sect to say what he meant, and Yun Piaomiao reported to his master. Gladly came to Qingyi Three Mountains.
Liu Hai received him very warmly, and specially arranged a separate quiet room courtyard in Tingsongju, and the other disciples in the mountain were willing to associate with Yun Piao. He stayed here very comfortably, just like Zhang Xiu at the beginning, and he was reluctant to leave for a while.
A few days later, Hu Qiushui also came back and reported to Liu Hai, the head of Guyunchuan was very grateful for the kindness of Qingyi Sanshan, Shui Wuxian was in retreat to practice swords, and he would return to Qingyi Sanshan next month. This couple in the past life is the enemy in this life. It's finally time to meet!
When Qingfeng returned to the Nameless Mountain Villa from Longkong Mountain, no one was alarmed, not even Mei Zhenyi on the Liyu Linglong Pagoda. Mei Zhenyi entered the fixed state to observe the law, and repeatedly deduced the battle between Qingfeng and Gabriel in the Lingtai, and the scenery he saw suddenly changed, the key of fate in Qingfeng's hand became a golden hammer, and the place of the law was also turned into an unknown place.
There are masters who are also performing the skill of Lingtai deduction, but they disturb Mei Zhenyi's divine sense, which is an unlikely situation.
Mei Zhenyi reacted immediately. These ten towers on the ground hibiscus jade throne formed a ** invisible enchantment, the divine sense induction interconnected, the design is very mysterious, originally the ten demon kings for nothing to quarrel and talk about the Tao by the way. At this time, a person came to the throne of another Linglong Pagoda, and he was also sitting in the Xuan, unfolding the scene of the Lingtai but did not shy away from Mei Zhenyi, it was Qingfeng Fairy Tong himself.
Mei Zhenyi collected her mind, came out of silence and deep concentration, and expanded her divine consciousness to extend into the invisible Dharma seat enchantment. It's not just the breeze that's coming now. In addition to the Zhang Demon King and the Xu Demon King, the other eight demon kings of Longkong Mountain 66 continued to come. Quietly ascended to the Dharma seat on the Liyu Linglong Pagoda and entered the "Observation of His Heart and Body".
These demon kings, who are usually noisy and non-stop, are very quiet at the moment, and they dare not disturb the breeze at all. They have not yet become immortals, and they have not had the opportunity to see with their own eyes Qingfeng and Gabriel and other masters in the immortal world, and at this moment, watching Qingfeng himself's spiritual platform deduction, no matter how much they can comprehend and seal, it is a blessing that cannot be found.
This kind of scene is very rare, because Qingfeng is usually very dangerous to do this, because he has unfolded the spirit platform deduction, and he does not shy away from watching and watching, and he may be disturbed by Mei Zhenyi and the rest of the demon kings at any time. Qingfeng expected that there would be no danger on the Liyu Linglong Tower, and the rest of the people would not disturb him, so there was no taboo.
This is equivalent to a silent Golden Immortal Festival, Qingfeng did not pay attention to any tricks, only demonstrated Xuantong. Mei Zhenyi even regretted it a little, it would be nice if he brought Zhiyan too, a golden immortal personally deduced the mystery in the spirit platform, and he did not shy away from unfolding it to others, which was unprecedented.
However, Mei Zhenyi didn't see the final result of Qingfeng Lingtai's deduction, and was in the wonderful place, when he was suddenly disturbed, and the light and shadow disappeared from the fixed state. Who was so unconsciously disturbing the fairy child's performance and interrupting this rare fairy family fortune? Mei Zhenyi was about to ask, but sensed that the eight demon kings on the other tower were also thinking about itβit wasn't them who did it, the disturbance came from the Qingfeng fairy child himself.
"There's something going on in Wuzhou, I need to go back. Mei Zhenyi, you go back too. ...... Eight little demons, you can stay on the tower and retreat. Qingfeng unfolded his mind and said a word, and then rose from the tower and disappeared into the sky.
Before leaving, Qingfeng hadn't forgotten to give an order to the eight demon kings, and they "listened" to half of the Golden Immortal Festival, in which the Earth Xuanqi Realm had its own harvest, and it was necessary to retreat and digest it well.
Jingting Mountain is out of trouble, something big happens! It is the god of Jingting Mountain that is in trouble, and the bitter master is Qingjiao Temple, and the root cause is because of Qingfeng's original confession.
Gabriel broke through the mountain gate, but the green snow did not block it, which alarmed the breeze to go out of the pass, and only then did the Heavenly Drama Battle take place. Qingfeng said something to Luxue when he left the mountain - "I'm going to get out of the customs, you guard this place, I will hand over the sun-aiming magpie to you temporarily, and then I will encounter the master and disturb it with ** force." You don't have to show up to fight, gather the power of the mountain god on the throne of the shrine, and shoot it with a bow. β
For more than a year, there has been nothing else, Shan Wuxing left Wuzhou as early as ten years ago and returned to Chang'an, Qingjiao Temple was also built, and the abbot Qingjiao Temple stayed here is the disciple of Shan Wuzhi.
The construction of a temple is different from that of ordinary houses. It's not like it's built and it can be used. Of course, there is no difference between the common people who can burn incense and worship the Buddha, but in the eyes of practitioners, it is not necessarily a real dojo, and the lonely souls and wild ghosts may not be on the altar, just like those obscene shrines in Peng Ze back then, or just an ordinary civil engineering building, enshrined in a bunch of clay sculptures.
After the statue of the Buddha Virujana was completed. There is also a consecration ceremony to welcome the immeasurable light of the Dharma body and sit down for believers and Buddhist disciples to worship. It's really a place to practice. This kind of ritual is generally not held immediately after the completion of the Buddha statue, and it is necessary to wait for various opportunities and make various preparations, especially for tantric monasteries.
The ashram of Qingjiao Temple has made a lot of preparations, such as running the earth qi spiritual hub, placing the Dharma seat, the abbot reciting 84,000 mantras under the Dharma seat to bless the divine power, the monks of the temple kowtowing to 100,000 and so on and so on. In short, it took ten years to finally welcome the throne of the Buddha Virujana and hold the consecration ceremony.
Qingjiao Temple is located within the edge of the Jingting Mountain Shinto Dojo, occupying the land of ten zhang, and these activities are clear about the green snow, but she didn't pay attention to it when she had an appointment with Shan Fearless.
It happened on the day when the Buddha statue of the Buddha Virujana was consecrated, which was a grand ceremony where eminent monks from all over the world gathered. Many of them came from afar, and the farthest ones even came from Lingnan. The moment the Buddha statue is opened, it is equivalent to the immeasurable light Dharma body in the world and sitting, and all the monks chanting in unison, not to mention Jingting Mountain, even the three mountains of Qingyi a hundred miles away, the earth qi is also trembling.
There is no malice in this, this moment is over, and Zhiyan is very clear in the mountains. I don't care about it. Suppose the breeze himself is in the mountains. I won't go out of my way to make any trouble, but he's not there. The Bright Moon Fairy Child has not yet come out of retreat, and only the mountain god Green Snow is guarding the Jingting Dojo.
The consecration of the Buddha statue of the Great Virujana did disturb the aura of Jingting Mountain, and at that moment even the portal of the cave disappeared, except for the central dojo Shenmu Forest where the bright moon retreat was located, the entire outer dojo of Jingting Mountain was all displayed. In the eyes of mortals, it was just a moment, just a flower in the eyes, but for the mountain god, the reaction was completely different.
Qingfeng's confession is "shoot it." So Lu Xue opened his eyes to the sun magpie, gathered the power of the mountain god on the throne of the shrine, and before the portal of the cave was closed, it was an arrow in the direction of the disturbance.
What is the result of condensing the power of light and flame, with the power of a whole mountain and river, and smashing it on a statue? The green snow shot down in the middle of the mountain, and a flame of light shot on the eaves of the Daxiong Treasure Hall of Qingjiao Temple, and the tile rafters instantly turned into ashes and opened a big hole, and this arrow shot behind the Buddha statue of the Great Virujana.
Don't forget that Lu Xue is also a mountain god, which can operate the earth qi of this dojo, and at the same time drain the earth qi of the Buddha statue throne. Shan Wuzhi was leading the monks to kneel and chant sutras, when suddenly a flame of light shot diagonally through the roof of the main hall like an arrow, and the statue of the Buddha of the Great Virujana shattered in a dazzling light, and the wood turned into flying ash, and the clay sculpture became a glass-like crystal, scattered all over the ground.
Shan Wuzhi was dumbfounded, and he forgot to use his magical mana to protect himself, and was smashed by a piece of tiles falling from the roof, and his bald head was bleeding for a long time. In addition, this arrow did not hurt other people, but all the monks in the venue were stunned, no one expected this situation, prostrate on the ground and kneel, I don't know what to do?
Zhang Zongyue, the Wuzhou Thorn History who was present at the ceremony, was so frightened that he almost peed his pants, not only because the scene was terrifying, but because the consequences of this situation were too serious, and his little Wuzhou Thorn Shi couldn't afford it.
Modern people may not understand the influence of religion on secular life and even secular politics at that time. Building a temple was a big deal in the Tang Dynasty, and demolishing a temple was even more serious. In ancient times, there was not only the emphasis on "auspiciousness", but also the saying of "calamity".
If this kind of thing happens, it is the most serious "disaster", even if the Wuzhou government does not report it, the imperial historian will definitely impeach and participate in the performance. Take 10,000 steps back and say, even if the imperial history does not speak, will the believers of Buddhism in the world and the national teachers who are worshiped in the court not be investigated?
Mei Zhenyi was not in Wuzhou at the time, even if he was there, he couldn't cover up the matter.
Ordinary people don't know, although the monks such as Shan Wuzhi have senses, they can't lock the green snow to Wuzhou Mansion. The Wuzhou government took the initiative to report the incident, and Zhang Zongyue explained the cause of the incident: "The anger of the suspicious mountain god caused the Buddha statue to collapse." Jingting Mountain God was sealed by the Empress Wu, and I am afraid that he will be dissatisfied with the change of Zhou to Tang and the establishment of the temple to promote the holy rule. The Wuzhou Mansion has never lost its power, and now it is playing in fear. β
Don't say it, in order to shirk the blame, the Wuzhou Assassin Shi used strange words to implicitly coincide with the facts, except that the reason was nonsense.
The official documents were sent to Chang'an, and Shan Wuzhi also went to Chang'an with his head to ask the master for his guilt, but there was no reply to the news, Qingfeng had already rushed back to Wuzhou, and Mei Zhenyi also arrived.
"Since the arrow was fired according to my instructions, the responsibility lies with me, and I will bear the consequences no matter what the consequences, so you don't have to worry. Let's go back to the mountain, and guard the dojo as usual, Mingyue is about to get out of the customs. "This is what Qingfeng said to Midoriyuki, not in the Jingting Mountain, but on the top of the Feidu Peak of the adjacent Jingting Mountain.
**