The tabula rasa shook his fist at him and said, "Farewell." After speaking, the luck envoy flew away. Yue Buqun was injured, he should have been happy, but his expression was gloomy, and finally he waved his sleeves angrily and left, and the banquet was dispersed. Yue Buqun asked the palace people to carry Wei Erren out of the palace and hand them over to the eight guardians to send back to Wude Palace first. Thinking about it, he and Ning Zhong turned back to the main hall and told the palace people to ask to see the lord of the country.

After a while, the palace people reported back, saying that Ah Hei Ma Khan didn't want to see people, Yue Buqun thought about it and asked the palace people to pass the word, saying that he had a panacea that could cure the heart disease of the country's lord. After a while, the palace returned that Aheima Khan was willing to meet. Yue Buqun and Ning Zhong followed the palace people into the harem, turned left and right to a side hall in the harem, and Ah Hei Ma Khan sat alone on the low bed in the palace, and no one was with him. Yue Buqun and the others stepped forward to salute, Ah Hei Ma Khan was expressionless, and he didn't speak, only when he saw Ning Zhongze, a trace of brilliance appeared in his eyes.

"What is Ben Khan's heart disease? By the way, Ben Khan is a disease of lovesickness, and the Dustless Sect Master is willing to marry his sister unconditionally to cure Ben Khan's lovesickness?" said Ah Hei Ma Khan mockingly, his bright eyes showed his wisdom, and he knew Yue Buqun's tricks at a glance.

Yue Buqun smiled indifferently and said: "The disease of lovesickness of the lord of the country is just an appearance, and the disease of having a big husband without power is indeed the truth. There is a law to strengthen the country and consolidate power, which can cure the disease of the lord of the country. ”

Ah Hei Ma Khan was startled, his spirit was lifted, and he sat upright and asked, "Can the sect leader elaborate?"

Yue Buqun nodded secretly, seeing that he had guessed correctly, this Ah Hei Ma Khan had really been worried about his own power and the national fortunes of Chagatai State. "The poor road has been cut off from the disease of the master, but I don't know the cause of this disease, I don't know the severity of this disease, and I don't dare to take medicine at will. Ahi Ma Khan nodded in agreement, this is an old man's words, but he didn't say it directly, but thought about it for a while to see if Yue Buqun could be trusted, and it took a while to tell the situation of the Eastern Chagatai Kingdom one by one.

In fact, the situation is complicated and complicated, and it is simple to say that it is simple, whether it is the original Chagatai Khanate, or the later Eastern and Western Chagatai Khanate, or the last remaining Eastern Chagatai Khanate. Nations' rise and fall are due to one reason, Persian Protestantism and sedentary life, and non-Persian Protestantism and nomadic life. During the reign of Yunus Khan, Hanus Khan also heeded his advice and forced the whole country to adopt Persian Protestantism and live a settled life, so that the newly reunified country was divided into two major factions.

Because the eldest prince Ma Hemu supported religious beliefs and lived a settled life, the generals who did not believe in religion and lived a nomadic life had no place to return, and there was a great possibility of rebellion or defection to foreign countries. As the son of Hanus Khan, Ahimama had to stand up for Yunus Khan to clean up the hearts of the people, and thus became the leader of the generals who did not believe in religion and lived a nomadic life. It's just that the father and son are still a chess match, and the generals have their own little abacus. At first, the emir of the Dugrat Division, which was the most powerful in southern Xinjiang, Ababaik, co-opted some tribes in southern Xinjiang and called Yunus Khan a false saint of Persian Protestantism and a true pagan. So he supported his army in Kashgar and stood on his own, occupied the entire southern Xinjiang, and proclaimed himself Sultan. Later, the various ministries in northern Xinjiang also suddenly and inexplicably attacked each other, and supported each other Ma Hemu and Ah Hei Ma to rebel, and the country was divided into three.

Yue Buqun saw that Aheimahan was willing to bring him to Turpan City, and believed that he also believed in Persian Protestantism in his heart, but it was because too many generals in his subordinates did not want to believe in Persian Protestantism. In order to win the hearts of his subordinates, he had to pretend not to believe in religion on the surface. At the moment, Aheimahan is torn over how to ensure the power of his family and the future of the country. Until now, he is still at a loss, like a person who has been hungry and thirsty for a long time, seeking the nourishment of the water of the spring.

After Yue Buqun heard about Ah Hei Ma Khan's heart disease, he was greatly relieved about his situation, it turned out that he was just a paper tiger, and he broke it when he stabbed it. I worried about it for a long time, and it turned out that he was really in the enemy country. And the Mongol generals such as Tutu who left at the banquet were supposed to be half-believers in Persian Protestantism and preferred a nomadic life. In this way, they can be potential allies of the Five Virtues Sect, which can be used against him.

Yue Buqun asked Ahi Ma Khan: "The lord of the country has said a lot, but in fact, he should have something in his heart, why do he think that he knows nothing? Or does the lord of the country not want to believe his own answer at all?"

Ah Hei Ma Khan was silent, and at this time the sky was dark, Yue Buqun asked Ning Zhong to light the candle on the table, and after the candle was lit, it flashed brightly. Yue Buqun said lightly: "Poor Dao wants to ask the lord of the country, when faith and power cannot be both, what does the lord of the country want? Also, does Allah really need believers from the whole people? This also includes contributing worldly wealth and land? Allah has such great magical powers, what else do you do with these worldly things? Allah why don't you personally appear miracles and persuade people to believe in religion? I prefer to force ...... with the sword of the imam" After a dozen questions, Ah Hei Ma Khan couldn't answer, and finally Yue Buqun said: " Therefore, both the preaching and the way of dwelling can be obtained by coercion, because people are creatures with independent thoughts, and coercion can only be resisted, and the greater the oppression, the greater the resistance, so it is up to the subjects to freely convert and change their way of life. There is a famous saying in the Central Plains Taoism, which is called the best is like water; the mission should warm people's hearts like the sun, not like a burning fire; and the way of dwelling is to be lured by profit, not by force; if the Persian Protestant scriptures are really wise and reasonable, it is profitable to settle, and I believe that the subjects are not fools, and they will naturally compete to believe in it, and they will change themselves. If someone distorts the teachings of Persian Protestantism and causes them to have fallacies, even if they force their subjects to become religious, they will secretly curse and rebel. Believing in Allah does not require believers with evil intentions. The lord of the kingdom is the leader of the non-religious and nomadic generals, whether he wants it or not, he needs to stand on their side, so that he can gain their sincere support. This is what the Ming people say, 'those who have attained the Tao have much help, and those who have lost the Tao have little help'......"

Aheima Khan nodded yes, he originally believed in Persian Protestantism, and in addition to spiritual satisfaction, it was the Persian Protestant religion that sanctified him and supported him religiously, which was beneficial to his secular rule. But now, when the Persian Protestantism represented by his Ding family could not help him, and was even harmful to the foundation of his rule, Aheima Khan finally resolutely abandoned Persian Protestantism. He decided to try to adopt Yue Buqun's theory and see if the Five Virtues Sect could help him. So when asked how to govern the country, Yue Buqun secretly glanced at him coldly and said: "Isn't Genghis Khan, the ancestor of the lord of the country......, your example?