"A and B are both wood, A is a yang wood, which is a pillar of the wood, and B is a yin wood, which is a tree of flowers and plants. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info C and Ding belong to fire, C is yang fire, belongs to the fire of the sun, and Ding is yin fire, belongs to the fire of lamps and candles. E is the same soil, E is the yang soil, belongs to the soil of the city wall, and is the yin soil, belongs to the pastoral soil. Gengxin also belongs to gold, Geng is yang gold, which belongs to the gold of axes, and Xin is yin gold, which belongs to the gold of jewelry. Non is the same as water, non is yang water, belongs to the water of rivers, and non is the water of raindrops, belongs to the water of rain and dew. ”

Ou Yang sat cross-legged at the foot of the Five Elements Mountain, the spiritual platform reflected the void, and the mysteries of the five elements turned into a round of discs, which seemed to be virtual and real, and changed in obscurity.

The true qi of the five elements in the body is running, reinforcing each other, constantly transforming, the true qi of the green dragon turns into the true qi of the white tiger after a week, the true qi of the white tiger turns into the true qi of the vermilion bird after turning for a week, the true qi of the vermilion bird turns into the true qi of the Xuanwu after a week, and the true qi of the Xuanwu transforms into the true qi of the snake after turning in a circle. So the changes are endless.

In fact, Ouyang's realm has already arrived, and it stands to reason that as long as the true qi keeps up, it is easy to break through in cultivation.

In fact, it is not, the so-called realm has arrived, it just means that the bottleneck of breakthrough is gone, yes, if you want to break through, it is almost a matter of course, but many people will not do this, because this way, although there is no problem in general, but for those who are determined to do it, it is a sacrifice to the end.

There is no regret on the road, every realm has no realm of mystery, the realm is low, there is no bottleneck, and if you break through, it does not mean that you fully understand that you have reached the limit of what you can reach in this realm, and even beyond the limit.

And what Ou Yang is doing now is to cultivate every realm to his limit, only in this way can he go higher and further.

Why in ancient times, the heavenly immortals were not as good as dogs, and the golden immortals walked all over the ground? Up to now, the golden immortals have become a giant, and after arriving in Shushan, becoming immortals has become a luxury.

In addition to the obscurity of the Heavenly Dao, the depletion of spiritual energy and other reasons, there is also the current time when people cultivate, as long as there is no bottleneck, they will break through in one go, although this is good, after all, the path of cultivation must be brave and diligent, but it also leads to the foundation is not as good as the innate sacredness born in ancient times, so few people can catch up with their predecessors in terms of attainment.

Of course, this can't be blamed on them, who doesn't want to reach the limit in every realm, but chance, creation, qualification, understanding, etc. are limited, and they can only uphold for 10,000 years too long, just seize the day.

However, these are not a problem for Ouyang, with such good conditions, how can he not work hard to lay a solid foundation and silently polish each realm. Only in this way will it be possible for him to catch up with those heavenly pride.

Hold the yuan and keep one, everything is in the void, everything is clear, return to the roots, and see the nature clearly.

At a certain moment, Ouyang Yuanshen flashed a little inspiration, and his mind was completely released.

"Boom!"

In a huge shock, Ou Yang trembled, and the Yuan Shen in the Mud Pill Palace suddenly shone brightly, and in an instant, countless multicolored talismans seemed to burst out like stars in the sky, and the Yuan Shen stood in the center of the universe, and the Dao Dao Five Elements Perception revolved around it.

The door of heaven opened, the Yuan Shen was ready to move, as if he was ready to fly out at any time, Ou Yang was determined, hugged the Yuan Shouyi, and slowly seemed to be like the starry five elements of the spirit rune, and began to slowly integrate into the Yuan Shen, limbs, tibia, meridians, hair, bone marrow.....

With the integration of the runes, every part of the primordial gods was washed and condensed by these talismans, and was transformed by these talismans, so that Ouyang's primordial spirits were further condensed.

Airplanes!

With the integration of all the talismans, the Yuan Shen suddenly trembled, and then jumped suddenly, jumping out of the heavenly gate, like a carp jumping over the dragon gate, and it was a new world in an instant.

In fact, there is an essential difference between the out-of-body and the night tour of the Yin Soul, but it is similar to the realm of the Yuan Baby. Refining and refining qi is the corresponding practice of qi, practicing qi and transforming the god is to condense the golden pill, only when the original spirit is out of the body, can he wander around like a yuan baby, that is, the body is destroyed, and you can also cultivate the original god, or take away.

Breaking through the refining of the gods and returning to the void, Ou Yang did not stop, because he knew that time was running out, where did he know from the five directions that if he had issued a decree, the journey to the west was about to start, and he would definitely break through the scattered immortals before Guanyin came, otherwise, as soon as Sun Monkey was born, this spiritual land would be destroyed, and he would have to prepare to follow him to the west, and time waited for no one.

After refining the gods and returning to the void, it is the practice of the void and the combination of the way. Because refining the gods is not the same as being out of the gods, and returning the void is also done, so it is also necessary to refine the void and merge the way. The so-called avenue is the parent of the void, the void is the parent of heaven and earth, and the heaven and earth are the parents of characters.

Reverse cultivation must go through the void in order to fit the Great Dao. The main point is to smash the void heart, that is, to have no heart in the void, to achieve the void of the body, and to settle the body in the void, to obtain the yang god of innate nothingness, and to merge with the all-pervasive and omnipresent avenue, so that hundreds of billions of incarnations will appear.

At this time, the form and spirit are wonderful, and the Tao is true, and the Tao is ready; the yang god is out of the body, leaving the world, and living on the three islands. That is to say, after the yang god is out of the body, he stays in the world, continues to accumulate merits, and after the merit is completed, he gets the edict of heaven and ascends to the fairyland.

Of course, the combination of the Tao here is not the same as the combination of Hongjun, the combination of God and the Tao, Hongjun is the way of heaven, and the way of heaven is not Hongjun. And the practice of the Void and the Tao is to comprehend a kind of avenue, which exists in the primordial spirit, so that it can fit with the way of heaven, in fact, after the immortal Dao, the cultivation is the mystery, that is, the law.

At this point, Ou Yang's starting point is higher than many people, he comprehends the Five Elements Dao, although gold, wood, water, fire and earth seem to be everywhere, but the Five Elements Dao is the origin of heaven and earth, and it is also among the best in all the Three Thousand Laws.

He conceived the Yuan Shen with the mystery of the Five Elements, and based on the Heavenly Dao Law of the Five Elements Divine Light, which is equivalent to the small thousand worlds, complementing each other, and comprehending the Five Elements, once he broke through, although he was not as good as the innate sacred, but compared to the pride of the heavens of the innate Five Elements Spirit, he was not too much.

When it comes to practicing the Void and the Truth, it is necessary to eliminate the false and retain the truth, and determine the priority, rather than all-round development, and want to be contaminated with a little bit of everything.

Ouyang Yuanshen sits in the mud pill palace, hooking up the five elements of the dantian divine light, every exchange is a kind of exchange, there are different perceptions, and sparks of wisdom will be born.

And these perceptions are constantly condensed, turned into patterns, and printed on the primordial spirit. The entire Yuan Shen is full of deep patterns and traces, from top to bottom, densely packed. If you don't pay attention to the form, it's like the manifestation of the law of the Great Dao.

One day, two days, half a month......

I don't know how long it took, but I just heard a heavenly sound.

The next moment,

The five colors of Ouyang Yuanshen are magnificent, the patterns and traces on it grow wildly, the five elements are yin and yang, one yang and one yin, yin inside, yang outside, entangled with each other, existing and interdependent.

Remove the false and keep the true, the five elements stay in the original spirit, and the truth is true with the Tao, and the merit is complete.