Qian Qingjian couldn't help but think: Has Master Yideng ever seen the real sword book of the "Six Veins Divine Sword"? Yideng didn't say this question, and he never asked it. Pen & Fun & Pavilion www.biquge.info So, can his kung fu of using one yang finger to form a qi sword be regarded as the Shangyang sword in the six-vein divine sword?

According to memory, Qian Qingjian knew that a hundred years ago in Dali Tianlong Temple, the abbot had the following dialogue with the monk Benshen and Emperor Baoding:

"Emperor Baoding said: 'Take refuge in my Buddha, it was Zhengming's Suzhi, but the secret of the sword, Zhengming has never heard of it, and in a hurry, I am only afraid of ......'

Ben Sando: "You already know the basic kung fu of this way of swordsmanship, you only need to memorize a swordsmanship. ’

Emperor Baoding was puzzled and said, "Please ask the abbot for guidance." ’

Ben Yin Dao: 'The six-vein divine sword is not a real sword, but a sword qi that is transformed into sword qi with the finger power of a yang finger, which is qualitative and intangible, and can be called an invisible qi sword ......'"

Judging from this dialogue, the other five veins are not discussed for the time being, only the one vein of the Shangyang acupoint of the index finger, the one yang finger and the Shangyang sword in the six veins of the divine sword are the same. At least, the route of running internal forces in the body is the same.

If you want to force the internal force out of the Shangyang acupoint on the index finger, you must transport the internal force all the way along the various acupoints of the large intestine meridian of the hand Yangming, and finally rush out of the Shangyang acupoint. And if you want to do this, whether it is a Yang Finger or a Six-Vein Divine Sword, the internal force can only be transported along this meridian.

Qian Qingjian believes that this six-vein divine sword can be divided into two parts, one part is the internal force running line in the body, and the other part is the qi sword move outside the body.

At the beginning of the Tianlong Temple in Dali, when Master Kurong led the four books of Tianlong to fight against Gu Mozhi, Duan Yu also learned a scroll of the "Six Veins Divine Sword Sutra", and among the legends in that scripture, there were red lines and black lines.

The red line is the internal force running line, and Duan Yu learned to memorize it overnight.

However, the black line is the so-called swordsmanship, which is the six fingers pointing in all directions, poking, wiping, pressing, pinching, picking, and plucking. Duan Yu didn't remember much about the trouble, and later this map was burned by Master Kurong with profound internal force, so the real six-vein divine sword sword moves, Duan Yu didn't learn all of them.

Duan Yu didn't learn all the swordsmanship, how could Qian Qingjian know?

Suppose just now, if Duan Yu, the authentic heir of the "Six-Vein Divine Sword", was also on the scene at this moment, and held out an index finger at Yinggu's dagger, with just one finger, who could tell which of Qian Qingjian and Duan Yu was using the real Six-Vein Divine Sword?

Therefore, Qian Qingjian felt that Master Yideng was probably mistaken for the Shangyang swordsmanship.

However, whether it is a Yang Finger or Shang Yang Swordsmanship, Qian Qingjian feels that these are not very important, and being able to defeat the enemy is the last word, no matter what it is specifically called? A hundred years ago, Gu Mozhi was able to perform Shaolin stunts with Xiao Wuxianggong Duo Luo Ye Finger smashed the hinges, copper plates, iron buckles, buttons and other metal objects on the wooden box in the air, is it the real Shaolin Duo Luo Ye Finger, is it so heavy?

Therefore, Qian Qingjian named this kung fu for himself "Yimai Divine Sword"! As for the external sword move swordsmanship, it is enough to make do with the Quanzhen swordsmanship first, anyway, the Zhuo Eight Swords or the Dugu Nine Swords can't be learned.

But then again, if the sword technique of Dugu Nine Swords is paired with the invisible sword qi of the "One Vein Divine Sword", it is really an invincible existence in the world throughout the ages. And not this unproven invincibility of the present world. It's a pity that he can't learn this kind of swordsmanship based on the I Ching.

The so-called "unproven invincibility in the world" is because Qian Qingjian knows that at least there is a eunuch in the palace of the Great Song Dynasty, and he doesn't know who is higher or lower than his current self. The martial arts of the "Sunflower Treasure Book" are no matter how fast they are, can they be faster than the dots and pokes of a distant finger? Qian Qingjian decided to take the time to go to the palace once to verify the result of this problem. * almost killed Lao Tzu for a parrot, this hatred can't be forgotten.

The words of Master Yideng before leaving have another meaning. Of course, Qian Qingjian also understands. Yilan obviously recognized who he was, whether it was seen from Yiyang's finger or heard from his accent, there was always a way for Yilan to have a light.

The second half of Yideng's words contains some persuasion, saying that it is a request to tell you, but in fact, it is said to Qian Qingjian himself, hoping that Qian Qingjian will not make murders.

Master Yideng knew that Qian Qingjian didn't want to be exposed, so he didn't do that annoying thing, just begged Qian Qingjian to understand.

Qian Qingjian is more or less willing to give Yideng some face. If it weren't for Yideng's instructions, none of the remaining six Mongolian warriors would have survived.

So at this time, Qian Qingjian turned his head to look at the six warriors, and said coldly: "If you don't want to die, get out of here, go back and tell Genghis Khan's cats and dogs, and if you dare to step into the Central Plains martial arts again, you will be killed." ”

Since Qiu Qianren had taken refuge in the Buddha, those six warriors had already lost their backbone, and they didn't know where to go, where did they dare to stay on the top of this Huashan Mountain and continue to watch the excitement? At this moment, when they heard that the people in the green robe had expelled them, they immediately went down the cliff of sacrifice as if they had been granted amnesty.

Qian Qingjian also felt that there was no sense of accomplishment in killing or embarrassing these small characters, so he let them go on, if according to his past temper, he must let these people really "roll" off the cliff, it would be tantamount to killing six people in disguise.

Qian Qingjian looked around, and saw that Qiu Chuji was still there to get in the way and eyes, so he said: "Qiu Zhenren, you don't want to leave, are you staying here to participate in the Huashan Sword Debate?"

Qiu Chuji was blaming himself for following Genghis Khan and mistaking Huang Yaoshi as the murderer, and he didn't care about the old naughty boy running away with his stomach covered, and subconsciously thought that Uncle Shi would come back later, but he didn't know that although the old naughty boy was interested in Huashan martial arts competition, he was like a pins and needles under the aura of Aunt Ying and Yideng, where would he dare to come back?

Therefore, Qiu Chuji didn't wake up until the blue-robed man called his name, but suddenly realized that this place was no longer suitable for him to stay, and without the old naughty boy, whether it was watching the sword or seeking revenge from Ouyang Feng, he was not qualified.

So Qiu Chuji could only say goodbye to Hong Huang and Guo Jing awkwardly, Hong Qigong and Huang Yaoshi didn't keep him, Guo Jing wanted to keep him, but he felt that he could continue to stay at the scene and didn't know, so he also said that there would be a period in the future.

Then Qiu Chuji left in a hurry. In fact, Qian Qingjian didn't care if Qiu Chuji was not there, after all, he was not afraid of Qiu Chuji knowing his true identity. But he just saw that Qiu was not pleasing to the eye, so he drove Qiu Laodao away.

At this point, the top of Huashan has completed the final clearance, and the rest are characters who can no longer be expelled. I definitely can't go, and of course there is no need to rush Sister Mei away, just let her be a spectator.

So he said, "Ouyang Feng, aren't you going to compete with Hong Qigong? ”

Ouyang Feng judged the situation and felt that his situation was very dangerous, although Hong and Huang had been squeezed by themselves and could not join forces, but these two people were still faintly a family through Guo Jing and Huang Rong. In addition, although the Qingpao man is likely to be a friend of Yideng, he seems to be very close to Huang Yaoshi, but he is quite hostile to himself, this situation is really not good!

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