At this time, in the main hall of the Red Blood Cave Mansion, the last moment was still-for-tat, and the next moment it became calm. Pen & Fun & Pavilion www.biquge.info

Whether it was the real person of the Nine Palaces or Zhou Yan, it was as if they had agreed in advance, and they actually stopped at the same time, the endless power returned to themselves, the main hall of the Red Blood Cave Mansion returned to its original state, and the previous chaos stopped again.

This time in the competition, although it seemed to be evenly matched, in fact, in the end, Zhou Yan's supernatural martial arts skills were superior.

The power of the emperor, high above, can make all living beings surrender, look at the four directions, can make the eight desolations unified, even if the power of the Buddha is beyond the world, transcendent things, unfortunately, it is still one of the many living beings, and how can it be beyond the control of the supreme emperor.

If the strength of the True Man of the Nine Palaces is much higher than that of Zhou Yan, then even the Supreme Emperor will take refuge in the Buddha's Law, be transformed by the Dharma, and become the Buddha of the Emperor, but, unfortunately, Zhou Yan's strength is not inferior to the True Man of the Nine Palaces.

In the case that the strength of the two is almost the same, the power of the nameless Buddha palm of the Nine Palaces is always weaker than Zhou Yan's "self-respecting" style, although it is only half a point weaker, but it is this half a point gap, how can the Nine Palaces real people be undefeated in the hands of Zhou Yan.

"This feeling seems to be the Rulai Buddhism of Rulai Lao'er, it seems that Jiugong Zhenren, your identity is a person from Xitian Buddhism, and your status should be very high, definitely not too low, no wonder the yellow-eyed boy will obey your orders, no wonder the Red Corpse God Monarch will make a deal with you, because the one behind you has a big background", after closing his hand, Zhou Yan said easily, although his expression was leisurely, but his words revealed a trace of undoubted meaning.

Chen Xuanzang, who had been imprisoned by the Buddha with the law of the supreme Buddhism in the palm of the Buddha's country, and was suppressed by the law of the Supreme Buddhism's Five Fingers of Sumeru, and had also faced Chen Xuanzang, who had incarnated as a golden cicada in his previous life, had personally experienced the power of his Xiaoxitian Pure Land world, and had personally seen the Great Dharma Heavenly Seal of the Buddha, and Zhou Yan could be said to have a more profound experience of the Buddha's Buddha's Dharma.

Although the principle of the supreme Dharma contained in the nameless Buddha's palm displayed by the real person of the Nine Palaces in front of him is not exactly the same as the way of the Dharma practiced by the golden cicada, Zhou Yan can see that the two have the same principle, just like two branches on a tree, their fundamentals are still the same, but the situation is not the same.

Before, Zhou Yan saw through the true body of the Jiugong real person with his fiery eyes, but it was almost useless for Zhou Yan to seek the heel of the Jiugong real person, because whether it was the memory of Zhou Yan in the previous life, or the memory of Sun Wukong in the previous life, or in the memory of himself in this life, there was no record of such a nine-headed golden eagle.

It seems that this Jiugong real person seems to have appeared out of thin air, making Zhou Yan unpredictable, and it is precisely because of this that when Zhou Yan made a move, it was not like when he was fighting against the Jiao Demon King, and he started with the first style of the three styles of the Imperial Fist, but straightforwardly used the most domineering style of the three styles of the Imperial Fist, "I am the only one".

Although this style Zhou Yan directly used the most domineering "self-respect", the result was also extremely satisfying.

This Jiugong real person has an inextricable relationship with the Buddha of Western Buddhism, and it is even very likely that he is the personal disciple of the Buddha, because, for the implementation of the Buddha, Zhou Yan has only seen the second disciple of the Buddha, Jin Chanzi, as for the gods and Buddhas of the West Heaven Buddhism, although they all call the Buddha the world, they often listen to the Buddha's teachings in the Great Leiyin Temple.

However, in that heavenly Buddha, apart from the disciples of the Buddha, there is not a single Buddha, Bodhisattva, Arhat, Vajra, etc., who can practice the true Buddha.

From the mouth of Tang Sanzang, Zhou Yan learned the reason, it turned out that when he was in the Da Lei Yin Temple, the Dharma and scriptures preached by the Buddha were not the real Buddha, but the Mahayana Buddhism of Western Buddhism.

Although the Buddha's Dharma is derived from the Mahayana Buddhism, it has already transcended the Mahayana Buddhism and has become a piece of its own.

Although, compared to the ancient demon path created by the Styx Sect Master who established the Demon Dao Netherworld Sect, it was still extremely immature and could not be compared with the Five Elements Heavenly Dao, but after all, it was already a self-contained, climate-ready, and extraordinary.

This is actually the reason why the golden cicada was only practicing the Nyorai Buddhism and imitating the Buddha, and was able to reach the realm of Daluo Golden Immortal, because the Nyorai Buddhism essentially belongs to the Buddha's way, and the law is close to the Tao.

If this is the case, then how can the Buddhas of the Western Heaven Buddhism practice the true Buddhas of the Buddhas in the Great Leiyin Temple.

From this, it can be known that the real people of the Nine Palaces who can perform the Dharma of the Buddha must have a very close relationship with the Buddha, or even the disciples of the Buddha who secretly received them, or they belong to the secret forces of the Buddha, otherwise, it is impossible for the real people of the Nine Palaces to perform the Dharma of the Buddha.

Although Zhou Yan was still unable to be absolutely sure what kind of relationship the Jiugong Zhenren had with the Buddha, he still guessed the true identity of the Jiugong Zhenren correctly under his mistake.

For the Buddha, for the Western Heavens Buddhism, Zhou Yan will not kindly believe that the power of the Western Heavens Buddhism is only in those places where it appears, and sometimes, what it shows is not terrible, what really makes people care is those minions hidden in the dark.

"Rulai, although the bald head doesn't like his style very much, he is indeed the master of the real person, which the real person disdains to deny, and there is no need to deny it. Originally, it was impossible for the real person to say this matter easily, after all, the bald head had told the real person not to easily expose the relationship between the real person and him.

However, does this real person care about the opinion of the bald head of Rulai? This real person lives his life as he likes, he can tell whoever he wants, and he doesn't tell anyone if he wants to tell anyone, and he doesn't care if he looks for me.

Great Sage, you are very good, the Three Realms are so big, I thought that there was only one person with outstanding talent like Ben Zhenren, but you, that punch was recognized by Ben Zhenren, and Ben Zhenren was naturally willing to tell you the origin of Ben Zhenren. Because, from beginning to end, the real person disdains to hide the so-called identity, the previous monkey is not qualified, but you are qualified, so the real person calls you a great sage, not a monkey, or Sun Wukong.

Since the real person worshiped under the door of the bald head of the Rulai and practiced the Buddhism of the Buddha, you are the first person to win the real person's move in the magic martial arts, so you can know the identity of the real person, the great sage is really worthy of the existence that even the bald head of the real person attaches importance to, and it is indeed outstanding, which the real person has to admire", although the real person of the Nine Palaces was called by Zhou Yan to break the origin, but there was no embarrassment on his face, and after she put it away, her expression was as leisurely as Zhou Yan's.

Although, in the previous duel, Jiugong Zhenren had a feeling of falling into a disadvantage, but Jiugong Zhenren didn't seem to care very much, compared to her defeat, the Zhou Yan in front of her, who caused her defeat, attracted a trace of her attention.

"Rulai Lao'er's disciple, it seems that Ben Di's guess is roughly good, but your character is so detached that it will be the disciple of Rulai Lao'er's secretive person, which makes Ben Di a little expected, and besides, you will call yourself a real person of Jiugong, it seems that you don't seem to have much respect for Rulai Lao'er, isn't he your master?", Zhou Yan asked with some curiosity.

The person in front of him, who was sometimes indifferent, sometimes indifferent, and sometimes happy, with such a changeable temperament, turned out to be the disciple of the Buddha who had been a Buddha with a face for thousands of years, which really made Zhou Yan a little curious.

Especially the bald head she opened her mouth and closed her mouth like a bald head, which is very good for Zhou Yan's character, because for the Buddha, Zhou Yan also opened her mouth as a Rulai old man and closed her mouth as a Rulai old man.

Moreover, since the real person of the Nine Palaces is a disciple of the Buddha, and he has practiced the Buddha, why not regard himself as a person in the Buddhist sect, but instead wear a white Taoist robe, claiming to be a real person in the Nine Palaces.

However, it is precisely because of this that Zhou Yan's heart is even more curious about the master-apprentice relationship between the real person of the Nine Palaces and the Buddha of Rulai.

"If you come to the bald head, you are indeed the master of the real person, but he is only teaching the real person to practice, has he ever taught the real person to behave in the world, the real person is born a genius, born to know.

Otherwise, if you come to the bald head and pick the door, how can you accept this real person as a disciple, how you want to call him, how you want to call him, what you want to call him, what you want to call it, this real person has always been freewheeling, what does it matter", Jiugong Zhenren said this, his head went up, and a feeling of arrogance immediately came to his heart.

In Zhou Yan's feelings, in fact, this Jiugong Zhenren is like a child who has not grown up and is in a rebellious period, and he is immature but still pretends to be an adult.

However, the person who can reach the realm of Da Luo Jin Immortal, can become a disciple of the Buddha, and can be hidden by the Buddha for many years, will he be such a person? Looking at the real person of the Nine Palaces in front of him, Zhou Yan always had a feeling of unreality.

However, it doesn't matter, no matter how much you think about it, you can't change the facts. Although, Zhou Yan felt that the real person in front of her had a great appetite for herself, but she was a disciple of the Buddha, and she was also a person from Western Heaven Buddhism, that is, her enemy.

If you come to Lao'er, there was a kind-hearted Chen Xuanzang who made people helpless, and now there is a freewheeling Jiugong real person who makes people speechless, your disciples, are they all such strange things, or do you not know how to teach disciples at all, or that you yourself want to do this.

However, I am really curious about what you think in your heart, and what kind of place I have in your eyes!

At this time, because of the real person in the Nine Palaces in front of him, Zhou Yan fell into deep contemplation.

On the other side, Jiugong Zhenren, who was looking at Zhou Yan in deep thought, did not say anything more, but a fine light flashed in his eyes, as if he was planning something in his heart.