Putuo Dojo Mountain Protector Xiong Jushi was fighting with the heart ape Wukong, but he didn't expect the little boy who came with Wukong to suddenly make a move, not to help the heart ape Wukong but to help him, and retreated with a gun: "Little boy, who are you?

Qingfeng hugged his fists and said: "I am the Kunlun Wonderland who smells the drunken yam field boy Qingfeng, and comes with the heart ape Wukong, seeking to see the Bodhisattva who is free to heal the spiritual root of heaven and earth that was knocked down by the monkey." As he spoke, he used the magic power of "witty words", and his words were accompanied by divine thoughts to explain the whole reason for the whole thing. Immortals communicate with great supernatural powers, which is so simple.

Wukong, the heart ape, jumped up from the ground, pointed at the fairy child and scolded: "You black-hearted boy, you came with me to ask for elixir, how can you have a black hand behind my back?"

"I don't know how to worship when I enter the Bodhisattva dojo, and I come to the door to ask for help, but I am very rude to do it with the mountain protector, so I will stop your murderous deeds. Zhenyuan Daxian once had an instruct, let me watch you don't mess around, so as not to offend the Bodhisattva. Qingfeng replied lightly.

Wukong, the heart ape, was about to get angry, and a peaceful and pleasant voice came not far away, slightly with anger: "You monkey, where did you cause any trouble, and you hid in my Putuo dojo?"

This is the voice of Guanzi Bodhisattva, the heart ape Wukong heard the words and flew away towards the place where the sound came from, Xiong Jushi and Qingfeng also followed, Qingfeng asked with the "speechless Guanyin" supernatural power: "Haven't you asked for the name of the Dharma Protector God?" I heard that you have a vendetta with that heart ape Wukong, and as soon as we met, we started a conflict, how did the monkey head offend you?"

"Last year, Xuanzang's master and apprentice passed through Heifengling on their way west, and killed my two righteous brothers for no reason......" Xiong Jushi sent a divine thought, and told Qingfeng about the past-

This bear monk was originally an enlightened black bear spirit on the Black Wind Mountain. On the Black Wind Mountain, the name of the cave is called the Black Wind Cave, and there is an inscription in front of the cave: "Quiet deep in the mountains without vulgar concerns, secluded in the fairy cave and happy innocence", but it is also a happy and fateful demon king.

There are also two monks in the mountain who have been friends with Xiong Jushi for hundreds of years, a white flower snake spirit named Li Feng Jushi, and a blue wolf spirit named Xianxin Jushi, these three people are known as the three monks on the Black Wind Mountain. Xiong Jushi has profound qualifications and has already achieved immortal paths. And Li Feng and Xianxin have not yet become superb.

Twenty miles below the Black Wind Mountain, there is a Guanzi Zen Temple, the old temple master Jin Chi in the courtyard is already more than 200 years old, and the Black Bear Jing and other three people often go to the Zen Temple to hear about Buddhism. I have a friendship with the people of the Golden Pond.

Although the Venerable Jin Chi was a monk, he was good at maintaining the way of health and the whole form, and often talked with Xiong Jushi and others about the Liding furnace, sand smelting mercury, white snow and yellow teeth, and other side ways in the eyes of the Buddhists. They get along well.

Just last year, Xuanzang took the heart ape Wukong, passing by the Guanyin Monastery to ask for accommodation, and the people of Jinchi heard that Xuanzang traveled thousands of miles to the west to seek the Dharma, and specially invited him to the meditation hall to ask for tea. The old monk has lived for more than 200 years, and the daily objects collected in his life, such as tea clocks and tea trays, are very exquisite, and he specially took them out to entertain guests, and Xuanzang praised a few words.

The Venerable Jin Chi said modestly: "Such an instrument. What kind of praise can be praised in the eyes of the monks? The elder is from the Heavenly Empire, what Buddha treasure can he carry with him that can open the eyes of the old monk?"

Xuanzang only said that there was no treasure, but Wukong, the heart ape on the side, had a heart of teasing, and said to the master: "A few days ago, I packed the package and saw a robe, is that a Buddha treasure?"

The Venerable Master Jin Chi laughed when he heard the word robe, and ordered his disciples to fetch hundreds of monk's robes, all of which were extremely exquisite. It has been worshiped by believers from all over the world for more than 200 years. The heart ape Wukong's heart to win is irrepressible, Xuanzang did not persuade him, he has opened the burden and shook out the brocade robe given by the Guanzi Bodhisattva, and immediately the glow of the room is full of color, and it is a Buddhist treasure at a glance.

The Venerable Master of Jin Chi had a thought and moved his greedy heart.

This old monk is usually not a bad person, and his self-cultivation skills are not bad. Otherwise, they would not have lived for more than 200 years. But the heart is still biased. In today's terms, he would be more suited to be a collector than a monk. It is usually good to collect rare objects. When I saw this treasure, I was so fascinated that I couldn't give it up anymore.

He borrowed a robe from Xuanzang, saying that he wanted to worship in front of Guanzi in front of the Bodhisattva seat for a night, and he also appreciated it carefully, while instructing the monks to arrange for Xuanzang's master and apprentice to rest in the meditation hall. After Xuanzang's master and apprentice rested, the Master of Jin Chi held his robe under the lamp and sighed for a long time, and two apprentices, Sun Guangzhi and Guangmou, asked him why he sighed, and the Master of Jin Chi only said that he would not give up this treasure. Guangzhi and Guangmou came up with a poisonous plan, taking advantage of Xuanzang's master and apprentice to fall asleep, they piled up dry wood outside and set fire to the meditation hall where their master and apprentice slept, so that wouldn't the robe stay?

The heart ape Wukong has great powers, and he has already noticed the movement in the temple, and the stealth change has detected the poisonous plan of the monks, and he gritted his teeth with hatred. When the monks set the fire, Wukong, the heart ape, cast a spell to protect the meditation hall where the master was sleeping, cutting off the internal and external sounds, and at the same time, the spell attracted a gust of wind, which blew the flames and burned the entire meditation temple.

This night, the monks in the temple tried their best to put out the fire, but the wind and fire came strangely, and no matter how they put it out, they couldn't put it out. The sky-high fire alarmed the Xiong Jushi on the Black Wind Mountain, and he also came over to put out the fire. It's a pity that he came late, and the fire was hopeless, but he saw a shining brocade robe in the sea of fire, which could not be invaded by water and fire. Xiong Jushi knew that it was a Buddhist treasure, and he brought the robe back to Heifeng Mountain on a whim.

After dawn, Xuanzang walked out of the meditation hall and saw a piece of broken wreckage, and asked the next party to know what happened last night, not only lamenting that Jinchi was greedy and causing trouble, but also blamed the heart ape Wukong for setting fire, and ordered him to find the brocade robe. The Venerable Jin Chi was so remorseful when he heard the news that he touched the wall and died in the fire, and Wukong couldn't find the robe and had to ask the monks, and at this time Xiong Jushi sent someone to send an invitation.

Wukong, the heart ape, snatched the post and saw that it was written----

"The waiter Xiong Jushi bowed his head and the old master of Qijinchi. Repeatedly inherit good favors, and be grateful. It is difficult to watch Huilu at night, there is a loss of rescue, and there will be no other harm in forgiving the immortal machine. Born and got a piece of Buddha clothes, and wanted to make an elegant meeting, thousands of beggar immortals drove over to talk about it. Yes Dutch. The first two days. ”

It turned out that Xiong Jushi had invited the Venerable Master Jin Chi to attend the Buddha's Clothes Puja in Batu Caves two days later to appreciate his newly acquired treasure. When Wukong learned of the whereabouts of the robe, Tengyun rushed to Heifeng Mountain, where he happened to meet Li Feng, Xianxin and Xiong in the mountains talking about the preparations for the Buddha's Clothes Festival. He shouted: "This gang of demon thieves, stealing my robe, what are you talking about the Buddha's clothes puja?"

Li Feng and Xianxin were caught off guard and were killed on the spot, Xiong Jushi sacrificed a black tassel gun and fought with the heart ape Wukong, and only then did he know the whole thing in ---- brocade robe was the thing of the passing monk Xuanzang. But the heart ape Wukong killed his two friends for no reason, and Xiong Jushi hated him deeply in his heart, how could he return his robe?

In order to get it, Xiong Jushi relied on the protection of the cave. The heart ape Wukong couldn't help it for a while. After he went back, Xuanzang blamed him very much, and recited a spell to punish, and Wukong had no choice but to go to the Putuo Dojo to splash. Because the matter came out in the Avalokiteshvara Meditation Temple, he had to stand up and take responsibility for the Bodhisattva Avalokiteshvara.

The Bodhisattva of Avalokiteshvara follows him to the lower realm. led out Xiong Jushi, subdued him with great magical powers, and reprimanded: "You don't look for old friends in the sea of fire." But he only cared about taking the treasure and leaving, and the robe was obviously free to look at himself in the Zen Temple, but he invited the Venerable Master of Jinchi to hold a Buddha's clothes puja, what kind of intention is this?...... Move the idea of greed and hatred, show off the strange treasure to attract people's desires and misfortunes, and the heart ape Wukong is guilty of the same crime, and add a gold hoop to be restrained by the mantra of concentration. "Xiong Jushi was accepted by Guanzi Bodhisattva and came to the Putuo Dojo in the fairy world to practice in the purple bamboo forest. Patrol the mountain and protect the Dharma for the Putuo Dojo. ---- this is the beginning and end of his feud with the heart ape Wukong.

While speaking, he has come to the front of the Bodhisattva seat of Guanzi, only to see a clear waterfall like a jade belt, the gods, wooden forks, and dragon girls are surrounded by a female body Bodhisattva on the lotus platform, and the treasure is solemn and solemn. Wukong, the heart ape, stepped forward and saluted and explained his intention to the Bodhisattva.

Guanzi Bodhisattva said: "You are making trouble with Zhenyuan Daxian again, you monkey really don't know what to do! Since you are seeking a cure for the tree, why don't you come to me earlier? The nectar water in my pure bottle is good at curing the spirit seedlings of the immortal tree." ”

Qingfeng interjected coldly in the back: "If I came to you earlier, how could Wuguanzhuang be so lively? I heard that it was the Bodhisattva who turned into a heart ape and Wukong protected Xuanzang to go west to seek the Dharma. You are also responsible for this! You said that you are good at curing immortal tree spirit seedlings, I have to try it before I can believe it. ”

The dragon girl beside Guan Zi shouted: "Where is the little boy, who doesn't worship in front of the Bodhisattva, and still speaks disrespectfully?"

Qingfeng retorted: "I am not a boy under the Bodhisattva's seat, and the Bodhisattva of Guanzi has no mercy for me, why should I worship? The spiritual root of heaven and earth is the thing of Zhenyuanzi, but there is a fairy child and bright moon that has been incarnated in the stump of the branch. I know that the bodhisattva land has great magical powers or can live trees. But it is necessary to believe that after the tree is alive, the bright moon can transform and get out, so that the Bodhisattva can stretch out his hand. ”

The Bodhisattva of Avalokiteshvara is not angry. smiled slightly and said, "Wukong, you go back to Wuguanzhuang first to wait for the letter, and I will arrive later." ...... Qingfeng, what you said makes sense, then I will go with you to the world to try the magic power, and let you believe it. ”

After sending away the heart ape Wukong, Guanzi Bodhisattva and Fairy Child Qingfeng came to the lower realm, flying above the clouds to see the vast mountains and fields of the world, the Bodhisattva asked: "Fairy Child, how do you want me to try?"

Qingfeng asked an irrelevant sentence: "Bodhisattva, who is the best doctor in the world, and can he turn decay into magic?"

Guanzi Bodhisattva replied: "Even if I invite Sun Simiao, the first divine doctor in the world, I can't save the spiritual root of heaven and earth, but I can sprinkle the pure dew with the willow branches in my hand." ”

Qingfeng stopped in mid-air, pointed to his feet and said: "There is a withered ancient tree in this mountain, the place where it takes root is full of spiritual energy, this tree has good roots and bones, but its branches and leaves have withered, you go and give it a try." ”

They descended from the clouds and came to the mountainside, which was not high but full of spirit, and saw a city twenty miles away. There is a tea tree in the middle of the valley, about three zhang high, and the branches are quite agile, but it has withered and withered. When the Bodhisattva came to the tree, he sprinkled a drop of nectar water under the root of the tree from the bottle, and then waved the willow branches.

The germinating machine is silent, but the divine sense of the breeze can sense that the tree is "alive", its vitality has been restored, and it will sprout again in the coming year. He closed his eyes and deduced that this method could save the spiritual root of heaven and earth, and the bright moon would also be unharmed, so he leaned down and bowed: "Thank you Bodhisattva for your mercy." ”

Guanzi Bodhisattva asked with a sideways face, "Fairy Child, why are you thanking?"

Qingfeng: "It's not for the spiritual root of heaven and earth, I thank for the bright moon." ”

The golden immortal bowed, the Bodhisattva was saluted, and the posture of the two did not move, and the auspicious clouds under their feet rose in mid-air, but their bodies were revealed. It happened that there was a group of woodcutters chopping wood in the mountain, and there were several medicine pickers not far from the top of the mountain, all of whom saw this scene and hurriedly dropped the things in their hands and bowed down.

When the Bodhisattva saw that he was exposed, he no longer concealed it, and on the top of the mountain, colorful Qingyun and Baizhang Dharma Body appeared. Far and near, the countryside and the state and the city, all the people shook and bowed. Guanzi Bodhisattva said with a witty saying: "I am the Lingshan Holy Realm Putuo Dojo Guanzi Bodhisattva, today the Nether Realm is holy, if you have the heart of devotion to the Buddha, you should make a good relationship in the future." ”

When the mortals looked up again, the sky Qingyun and the Dharma Body had been collected, and the Bodhisattva was no longer visible.

Save a dead tree in the world, Guanzi Bodhisattva and the breeze ride the wind and clouds and go straight to the sea and sky valley Wuguanzhuang in the border of Qiuzi country. Zhen Yuanzi got the news early and waited in front of the village with the immortals. Seeing Guanzi Bodhisattva falling from the clouds, he stepped forward one by one to salute and greet, and while laughing, everyone hugged the Bodhisattva to the backyard and saw the human fruit tree with broken branches and leaves.

The Bodhisattva casts the same spell and sprinkles a drop of nectar under the stump. With a wave of the willow branch in his hand, the sky was full of blue light, enveloping the human fruit tree. This scene is very different from the rescue of ancient tea trees in the mountains, and the Bodhisattva used great magical powers. It is like the heart of the world's ambitions.

Seeing this scene, Zhen Yuanzi also flew into the air, and his big sleeves turned into an invisible spiritual qi, hanging down to protect the green light of the valley. What you see in front of you really turns decay into magic, the roots and branches of the remnant tree are combined, the leaves are long and budding, and the canopy is faintly visible grass and hanging fruits.

When the Bodhisattva put away the willow branches, Zhen Yuanzi also fell back into the courtyard. The tree had already returned to its original shape, and then the immortal qi between heaven and earth re-converged, shrouding the inside and outside of Wuguanzhuang, and the spiritual roots of heaven and earth reappeared. Then a little girl jumped down from the tree, and the breeze rolled up her sleeves and cast a spell to take her to her side, this person was Mingyue.

Mingyue practiced the wonderful method of heaven and earth spiritual roots, and had the magical power to save the spiritual roots of heaven and earth, but she did not have so much mana, and she was nourished by the nectar of the Bodhisattva of Guanzi. Zhen Yuanzi helped with ** strength, not only the survival of this tree, but also the wonder of the spiritual root of heaven and earth. As soon as Mingyue appeared, she exclaimed: "Brother Qingfeng, the spiritual root of heaven and earth is alive again, you really speak count." ”

Qingfeng held her and said: "It's not that I talk and count, but that Zhenyuan Daxian is wonderful, and the Bodhisattva is rejuvenated." There is a thorn in the words. There is a mockery of Zhen Yuanzi.

Guanzi Bodhisattva smiled slightly: "This fairy child is Mingyue? It is also a good pair of golden boys and girls in Putuo Dojo. ”

She meant to retract, but she didn't say it explicitly. Just made an assumption. Before Zhen Yuanzi could speak, Qingfeng shook his head bluntly and said: "I have proven the Golden Immortal Fruit Position, and if I want to find the way of forgetting my feelings, how can I worship under the Bodhisattva?"

Guanzi Bodhisattva touched a soft nail, and Zhen Yuanzi diverted the topic and said: "The spiritual root of heaven and earth has reappeared, I keep the previous covenant, and become a brother with the heart ape Wukong! Today, the Bodhisattva and all the immortals are here, and the human body is ripe for ten thousand years, and it is just right to use it with you. ”

All the immortals have sung the promise to return the salute, all say that the five views of the village is a gathering of Buddhism and Taoism two realms of the grand event, Zhen Yuanzi ordered the disciples to take twenty-four pieces of human fruit, leading everyone to the main hall to enjoy, he and the heart ape Wukong in front of the word "heaven and earth" worship as brothers.

The pig was a solid eye, and when he followed everyone out of the backyard, he saw that Qingfeng was still standing there indifferent, so he came over and asked: "Xiantong, everyone has a meeting to eat fruits, aren't you going?"

Qingfeng replied lightly: "I know Zhenyuan's heart, I don't want to be with it, you can take care of yourself, don't worry about me." ”

In the front yard, there was a human fruit puja, Qingfeng stood thoughtfully under the spiritual root of heaven and earth, and Mingyue whispered beside him: "Brother Qingfeng, you have been guarding for 1,800 years to get three fruits, and now Zhen Yuanzi is holding a Dharma meeting to entertain guests with fruits, why don't you go?"

Qingfeng asked rhetorically, "Do you want to go?"

Mingyue shook her head: "You don't want to go, and I don't want to go." But you said that Zhen Yuan's heart is known, what kind of heart is he safe?"

"He wants to become the true ancestor of the earth immortals, not just a honorific title, Wanshou Mountain stands with Heaven and the Buddha Kingdom. Qingfeng replied to this, seeing Mingyue blinking her eyes puzzled, she asked an irrelevant sentence: "Mingyue, you have achieved the Golden Immortal, do you know the beauty of the Golden Immortal Fruit Position? What is the great liberation of the Golden Immortal Fruit Position? It may not be stronger than the true immortal, this point still depends on the foundation of cultivation, but the most important thing in the realm is that there is one more great magical power---- which can open up the world in the spiritual platform, turn the void into reality, and have the power of creation in the boundless mystical world."

Ascending to immortality, jumping into the cycle of birth and death is detachment, and cultivating people is actually a kind of faith, in pursuit of a way of being. The boundless mystical world is equivalent to extinction, but in fact there is nothing, and after becoming an immortal, it is often the immortal world that has been opened up, such as the heavenly court.

The Golden Immortal can open up a fairy realm on his own, and transform it into a spiritual platform, which is the Pure Land Heavenly Kingdom that he yearns for in his cultivation, and it is a great detachment from the way of existence. But very few golden immortals do this directly, why? because of the difference between size and difficulty!

Qingfeng once said to Mingyue, "The spirit platform is full of creation and transformation, and in one thought, a piece of mountains and rivers, heaven and earth, and a spiritual body, can all be fully manifested, that is, the cultivation has reached the point." "---- This is the foundation of the Golden Immortal's achievement.

Imagine, if you are an ordinary person, can you instantly recognise an ordinary scene around you, such as the house where you live, in your heart? The golden immortal opens up the immortal realm, which is also limited by mana and "knowledge".

For example, you can create an ideal home within the reach of your divine consciousness and mana, but if you open the door and get nothing, this is not the best result. Another point is that after all, there are only a limited number of things that a person can see and know that can completely penetrate the landscape, and it cannot be created beyond this range.

Therefore, the vast majority of golden immortals did not open up the world alone, but came to the vast immortal realm that had already been opened, and on this basis, they extended and opened up the immortal cultivation cave heaven, and connected with the original immortal realm.

There are two great advantages to doing this: one is to be able to appreciate the creation skills of the immortals in the immortal realm, and make up for the lack of knowledge in their own cultivation. The second is to be able to make a wide range of immortals, and enjoy the things that you can't create in the fairy world, which is equivalent to building a manor by yourself, and others have laid a mountain for you outside the manor.

In view of the discussion of some readers, I would like to state that the heart ape Wukong in this book is not the Monkey King in the TV series, and Xuanzang is not the Tang monk, and the plot and characters of "Lingshan" are another independent way of deconstruction.