Chapter Twenty-Three: Immortals
After preaching for five days in a row, the audience was full, and Yue Buqun was also very proud of his ability to bewitch. Five days later, they began to explain the meaning of the Koran, and the Persian Protestant imams were in an uproar, saying how could a foreigner explain the meaning of the Koran, which was a blasphemy against the Koran. They all walked out of the temple and argued with Yue Buqun, which became a Koran scripture debate conference.
However, Yue Buqun's thinking in the future to interpret the meaning of the scriptures was to gain the upper hand in the debate conference, so that the imams were all defeated. The doctrine of the Five Virtues is to tolerate and understand the teachings of all the sects that lead people to goodness, and to explain and correct the teachings of other religions that have been misled, tempted and misinterpreted by the heavenly demons, and all the sects that unite all the sects that lead people to goodness and are conducive to the evolution of human beings for the purpose of the evolution of human civilization are superior in thought and behavior than Persian Protestantism.
In addition, when interpreting the Koran, everything is explained in a good way; through discussion with some truly kind and benevolent imams, the violent, hateful, coercive, deceitful, misleading, and tempting scriptures in the Koran are attributed to the faults of the heavenly demons, and the reinterpretation is corrected or shaved out; so that the imams are very respectful, and most of the imams agree with Yue Buqun's explanation, saying that when the great mullah of the Western Regions returns, a new Koran commentary will be rewritten.
Even Tana, the princess of Aheima, who was not very in charge, invited Yue Buqun to preach in the palace, and gave Yue Buqun a lot of sesame oil money for the daily expenses of the Five Virtues, and the Five Virtues Religion has basically taken root in Turpan so far. Yue Buqun's name of "Immortal Prophet" was also truly determined.
On this day, the sermon stopped, and the four people of Lu, Bai, Lu, and Qiu came to say goodbye to Yue Buqun, and the two teams of people had already turned back to the Ming Dynasty, but the Five Virtues Sect had not yet settled down, so they stayed to help. Now that the merits have been completed and it is time to separate, the missionaries from the original two teams are willing to stay and continue the preaching. Yue Buqun had nothing to grow, so he had to give each of the four of them a copy of the Five Virtues Sect as a farewell gift.
After the four of them left, Yue Buqun was distressed to find that he was really not the material for being the sect leader, and it was nothing to preach martial arts, but the source of the daily food expenses, salaries, and other miscellaneous expenses of the three hundred and seventy people in the sect was gone. Only then did I know that the two masters of Lu and Qiu paid a lot of money for Yue Buqun, and even the pavilion where they live now is still paid by them. Yue Buqun calculated carefully in his heart, in terms of income: The rich people who came to visit a few days ago each gave fifty taels of sesame oil money, a total of three hundred taels. Princess Tana gave five hundred taels of sesame oil, for a total of eight hundred taels. In terms of expenditure: 400 taels of food per month, 800 taels of horse fodder, 4,000 taels of wages, 1,000 taels of accommodation, and 500 taels of miscellaneous expenses, totaling 6,900 taels. The income and expenditure were offset, and the minus was six thousand one hundred taels.
Yue Buqun was speechless and burst into tears, even if his salary was suspended, he would have to pay two thousand one hundred taels, and he would have to pay about three thousand taels a month in the future. I really want to go out and do a big vote, otherwise I will go bankrupt. Think about the temples of later generations, this costs money, that costs money, and it costs hundreds or thousands of yuan at every turn. No money? I'm sorry, but Buddhism doesn't open the door of convenience. Now that I have done the sect leader, I understand, everyone is difficult, the supreme Taiyi saves the suffering Tianzun.
Yue Buqun was worried about money, and was thinking about whether to lose face and go out to find a few rich believers, when Hebul came again. Yue Buqun was annoyed in his heart, and asked angrily, "Hebule, what are you doing here?"
Hebul knelt down and bowed with a smile, and in unsatisfactory Chinese, he bit his tongue and said: "Knock to see the immortal prophet, I heard that the immortal prophet is the master of Master Mo, and the immortal prophet is still the ancestor of Hebule." β
"You can go if you have nothing to do. β
"Something, something. Hebul hurriedly shouted, "The eldest prince of Ahei Ma Khan, Mansu'er, wants to worship the immortal prophet as a teacher and learn the martial arts of the Central Plains. β
Yue Buqun's heart moved when he heard this, and the fat sheep came, and said with a look of embarrassment: "The eldest prince wants to learn martial arts......?" Nor is it ...... No, it's just this...... The law should not be passed on lightly, you know!"
Hebule was uncomfortable by Yue Buqun's long voice, and when he saw that Yue Buqun agreed, he kowtowed again and again, and said: "Thank you for the mercy of the fairy prophet, Hebule will go back and tell the eldest prince, ask the princess to prepare the gift of apprenticeship, and come to meet the fairy prophet tomorrow." β
Hebule left happily, but Yue Buqun felt strange, was it necessary to be so happy? Hurriedly summoned Mo Huaerche and asked, "Disciple, I don't know what the people of the Western Regions think of the martial arts of the Central Plains?"
After saluting, Mohuarcher replied: "Back to Master, I heard that during the Great Yuan Dynasty, there was a great hero among the southerners, who once held back the Mongol army for decades with the strength of one man, and even MΓΆngke Khan, who conquered the world without a defeat, died at his hands. Therefore, the Great Yuan Emperor Kublai Khan and the noble generals respected him very much, and at the same time they also wanted to learn the magical martial arts of the Central Plains. However, the aristocratic generals invited many martial artists, but they could not get the true inheritance of the Central Plains martial arts, which is very regrettable. The Western Regions were also under the rule of the Great Yuan Dynasty at that time, so they naturally knew the magic and difficulty of martial arts in the Central Plains. The so-called the harder things to find, the better, and the people of the Western Regions are naturally very eager for this. β
Yue Buqun asked, "Aren't there a few sects of the Central Plains people in the Western Regions? They don't want to teach the people of the Western Regions?"
Mo Huaerche replied: "Yes, among the five Central Plains sects in the Western Regions, the Kunlun School and the Xingzhu Sect have never taught the martial arts of foreigners, while the Shaolin School of the Western Regions and the King Kong Gate of the Western Regions have been taught, but they are all very superficial; since the King Kong Sect was involved in the internal strife in Chagatai several decades ago and declined greatly, the Shaolin School was already weak, and was even squeezed out by Persian Protestantism and withdrawn to the Central Plains, and no one was willing to teach it after that. There is also the Tianshan faction since Genghis Khan's time was wiped out by the army, although there are people who have established a faction in the Tianshan Mountains, but very few people have seen it. In addition to these five Central Plains sects, there were originally some Central Plains martial artists who taught martial arts in Turpan; however, since the founding of the Ming Dynasty, the Hongwu Emperor of the Ming Dynasty was very wary of the Mongolian people in the north and west, and under his ban, even ordinary Central Plains martial artists refused to teach foreigners the Central Plains martial arts. β
Yue Buqun said secretly: In this way, I am not a traitor? It should not be counted, Turpan is the land of China in later generations, and it is still relatively close to the traditional Central Plains. He got up again and walked around the room, and after a while, he stopped laughing. At this time, there was basically no nationalism, and the so-called Han people were only a combination of multiple ethnic groups, as long as they wore Han clothes, spoke Chinese language, learned Chinese language, and were Han people. As long as the Turpan people are turned into this kind of Han people through religion, it is okay to think about it.
Yue Buqun said: "Mo Huaerche, you go and send a proclamation, saying that my Five Virtues Sect will recruit disciples, and Poor Dao will personally teach the magical martial arts of the Central Plains. Those with outstanding talents, Poor Dao will be accepted as true disciples of the house, and the secret transmission of my Central Plains martial arts will be passed on. Oh, by the way, it is also necessary to write that the eldest prince has entered the poor Dao sect as a second disciple, and you Mo Huaerche is the eldest disciple. β
Mo Huaerche was overjoyed and said, "Master is merciful, and the disciple is grateful for Master's kindness on behalf of the people of the Western Regions. β
"Go, go. "Yue Buqun snorted coldly in his heart, to recruit more young disciples, learn Chinese culture, teach Chinese traditions, wear Chinese clothes, be a Chinese loyal, filial piety, benevolent and righteous person, plus the brainwashing of the Five Virtues Sect, I don't believe that you will not change the Chinese.