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After knowing the experience of Ye Lantian, Xiaohu also sympathized with him very much. sighed lightly: "Although Ye Lantian was a little cowardly back then, he was also a poor person. Moreover, his wife was trampled on by bandits, and he could still treat her with respect, which ordinary people could not do. It's a pity that his fate is not good, and he has suffered so many unfair things. ”

Tianling said: "No one can change it due to the heavenly machine. Everything is fate, this is the catastrophe of the night and blue sky, and it is also an opportunity for him to go to another path. ”

Xiaohu pouted and said, "What bullshit, I think it's something that harms people." ”

"Ahem, you can't say that, or you'll be struck by lightning. Tianling smiled bitterly.

The little fox pouted and said, "If it gets angry, just come and split me, I'm a heavenly spirit, I think it can help me?"

"Haha, I like to hear this!" said Tian Ling, but he laughed.

Xiaohu didn't understand which heavenly spirit was, and for a while he didn't let himself disobey the heavenly machine, and for a while he agreed with what he said.

After laughing for a while, Tian Ling said: "The mysteries of the world are unknown, and when the time comes, all the mysteries will naturally be solved. ”

Xiaohu was guided by the Heavenly Spirit to the Ancient Buddha Sect, and Lei Zhentian and the Seventeenth Princess also followed her here.

This is a huge monastery with many monks practicing Buddhist boxing. Just listen to the presiding officer say aloud:

At this time, the fist feelings, martial arts, and methods suddenly opened. Practice its way, move its circle, dance its feelings, know its wonders, understand its Zen, move like a thousand catties, quiet as clear spring water, the five elements are combined, and ten thousand laws return to nature. ”

"Buddhism is based on nature and compassion, and the same is true of its fists. Lei Zhentian watched the monks in front of him practice boxing, and couldn't help but admire.

At this time, the heavenly spirit guarding Xiaohu's side also praised: "The Buddha is profound, and the fist is mysterious." This is the combination of the five elements inside and outside and nature, feeling the wonder of nature, refining its body, the sky is the source, and the law is returned to nature. ”

The monks of the ancient Buddhist sect have always been compassionate and have no quarrel with the world. The only time I participated in the battle against the Demon Realm was last time.

The most famous holy monk of the ancient Buddha sect is the red-clothed holy Buddha, but the red-clothed holy Buddha is in the East China Sea at the moment. Now, presiding over the ancient Buddha sect is the red-clothed holy monk, the younger brother of the red-clothed holy Buddha.

Buddha and Sangha, Buddha is the one who has attained enlightenment and can enlighten sentient beings. A monk is a person who is in practice. To put it simply, a Buddha is a monk who has attained perfection.

Although the names of the two brothers are only one word apart, they represent two artistic conceptions.

When the red-clothed holy monk saw Lei Zhentian and others coming, he warmly received him. Seeing this group of monks, Lei Zhentian and the others didn't see much outside. Because when fighting against the Demon Realm, these people are all standing on the same battlefield.

"The donor takes care of the temple and makes the temple shine!" the red-clothed holy monk clasped his palms together and smiled at Lei Zhentian and the others.

Lei Zhentian said with a smile: "The master said that he was joking, when he came to the Ancient Buddha Sect today, he found that the boxing techniques practiced by the holy monks were unfathomable, and the younger generations also had a lot of intention of learning. ”

The red-clothed holy monk smiled and said, "If the donor wants to learn, the poor monk will teach you." ”

"Ahem, don't grind here, I'm hungry, is there a meal in the temple?"

The red-clothed holy monk still kept smiling, and said to the little fox: "Little benefactor, please go to the stove room with the disciples of this temple to eat." ”

The little fox pursed his lips and followed a little monk to the fire room of the Ancient Buddha Sect.

The seventeenth princess saluted the red-clothed holy monk, and then followed the little fox away. Seeing that the two daughters were gone, Xiao Kong also ran over screaming.

The second daughter and Xiaokong left, and the red-clothed holy monk said to Lei Zhentian: "If the donor is interested in the boxing method of this temple, he will come to the courtyard with me to see the excitement of the Buddhist boxing method." ”

Lei Zhentian followed the red-clothed holy monk to the courtyard and watched the disciples of the Ancient Buddha Sect practice boxing.

The red-clothed monk said: "Studying Buddhist martial arts, like other sects, practice its form first. The shape of traditional Buddhist martial arts is divided into the outer five elements and the inner five elements. The outer five elements that we mainly want to talk about here are the eyes, hands, body, law, and steps.

The so-called eye is the ability to see, and it is necessary to have a keen ability to observe and penetrate. Keep an eye on its target, wait for it to change, and don't let go of it in the slightest. Only careful observation and correct judgment can make a decisive attack and hit it with one blow. In martial arts, it is commonly used to use the fingers to hit the top, and the sound to the east and the west, which is the wonderful use of the eye. There are clouds on the ancient spectrum: the beginning of the action comes first. Those who practice the first realm must first start by training their eyes.

The hand is a weapon in a person's body. It can be punched, palmed, attacked and defended. You can change different tactics according to the different needs of offense or defense. Every action of Buddhism boxing has three potentials of rising, following and chasing, and the so-called rising, following and chasing is the beginning of the tip section, the middle section and the root section chasing. The arm is the tip of the three major joints of the human body, and its starting momentum is to roll out and roll in, which is also one of the characteristics of Buddhist boxing that is different from other types of boxing. The human arm can also be divided into three segments: the palm is the tip joint, the elbow is the middle joint, and the shoulder is the root joint. He also includes the three potentials of rising, following, and chasing, that is, hand up, elbow following, and shoulder chasing, which are also the three stages of attacking. When defending, the hand should roll down with the momentum and defend closely to make up for the flaw.

The body, the body is the hub of the human body, the master of the transmission of power. There are clouds on the ancient spectrum: the hand is wonderful, and the progress is strange by the step. But whether it is a shot or an improvement, you must lead by example. The body can roll in, and the hand can roll out. As the middle of the three sections of the body, if the middle section is unknown, the whole body is empty. Movement, stillness, urgency, slowness, flashing, exhibition, soaring, moving, all in the body.

The method is the method, and the correctness of the practice method directly determines the effect of the practice. The mutual coordination and combination of eye method, technique, body method, footwork and other methods constitute Buddhist boxing. The practice methods of Buddhism are divided into fixed practice and undetermined practice. The so-called fixed practice is to practice one move at a time along the routine, and the process of practice is a fixed position. And in actual combat application, it is an uncertain situation. Stereotype is the prototype and foundation of indefiniteness, and we practice stereotype for the needs of indefinite trends in the future. It is a step-by-step process from fixed to uncertain, and only through solid practice can we gradually change from fixed to uncertain.

The root of the three sections is the source of all the power of the human body. As the name suggests, step is the foundation of the human body. The pile gong in the Buddhist boxing is vividly reflected in this point, which requires the step in and out, landing, attacking, advancing and retreating as stable as Mount Tai. Bows, horses, flutters, voids, rests, etc., should be light and agile, and flexible in change. The steps of Buddhism boxing also pay attention to "step forward, step backward and stomp", which is also the uniqueness of Buddhist boxing footwork.

The practice of the outer five elements is mainly to practice the coordination and coordination of movements, and to practice the eight essentials of the body method in the Buddhist boxing method: rising and falling, advancing and retreating, and turning over and retracting. Rising is to rise and fall smoothly, to rise and fall, to rise and fall, to shrink and fall. Rise like a tripod, fall like a brick. Step on progress, stomp on regression. Progress should be low, regression should be high, step to the body, and lean on the fight. Turn over to smash, turn sideways to be fast. Turn over and look at the front and back, and look sideways and look left and right. Collect to shrink, even if you want to shoot violently. Harvest like a cat, like a tiger. Each movement must be practiced in accordance with the eight points of the body. In the eyes, hands, body, law, and steps, the eyes are the flags, the hands must be opened and closed, the body must be rotated, the law must be changed, and the steps must be advanced and retreated. Those who practice the first realm, this is the first priority.

Essence, qi, spirit, and strength are also important parts that practitioners of the first realm of Buddhism need to practice.

Jing is the spirit, and the spirit of Buddhism is mainly reflected from the four aspects of the body, which are the "four tips". That is: the hair is the blood tip, the tooth is the bone tip, the tongue is the flesh tip, and the nail is the tendon tip. Hair is to be angry and rush to the crown, teeth to break gold, tongue to destroy strength, fingers to be like nails of steel.

Qi is breath. There is a Buddhist boxing spectrum: one gas leads to the world, and the other gas separates the mountains and rivers. What is one breath, one breath and one breath are one breath. The opening and closing of breathing and movement are mutually reciprocal and complementary. Inhalation is closing, exhalation is opening. In sending and receiving, receiving is inhaling, and exhaling is sending. When sucking, it is like ten thousand steel ropes entangled, and when exhaling, it shakes its body with the power of ten thousand equals and breaks the steel lock. Whether your breath is adjusted properly and whether you use it correctly directly determines the power and speed of your punches. It affects the coordination of your whole body and the regularity of your movements. The ancients said: Practice boxing first and practice qi. Therefore, practicing Qi is also an important part of practicing Buddhist boxing. Before we practice boxing, we must first sink into the dantian. What is Qi Shen Dantian, it is a kind of stimulation of the dantian obtained by guiding the qi sense downward with consciousness, and makes the center of gravity of the body lower, and the step frame is steady. After sinking into the dantian, you still have to keep it, that is, to eliminate distracting thoughts, and notice the dantian with all your spirit, hearing and seeing. The heart does not gallop, the heart is locked, the horse is bolted, and the activity of experiencing the true qi wholeheartedly. The Baduanjin of Buddhism Boxing has its own uniqueness in practicing qi.

God, God and for Shen Yun. To practice its line, you need to have its spirit, which is for rhyme. There are clouds in the ancient boxing spectrum of Buddhism: the head is like a monkey, the body is like a dragon, and the steps are like a chicken. That is to say, when practicing Buddhist boxing, the head must be as sensitive and changeable as a monkey. The body must be as agile and flexible as a dragon. The step should be as light and calm as a rooster. When practicing boxing, it is big, and it must have the surging water of the river and the majesty of a thousand miles. Small, to have a breeze like a thin water. Practice its line with the body method, and use the heart to understand its rhyme.

Force, is for power. Buddhism boxing also has its own uniqueness in the force, has its own unique method of force. This is also an important reason why Buddhist martial arts have always been invincible in the mortal world. It has three major stages of force: First, through the practice of pile gong, the power emitted by the organic cooperation of the outer five elements is the main force. Second, under the premise of correct and standardized movements, after long-term hard practice, the strength generated by the flexibility of the body is called skill. Third, when the body is surrounded by short soldiers, the subconscious mind is used to drive all parts of the body and condense the force at one point, which is called inch force. In this realm, the power changes to form a force of nature. It is for the outer five elements and the essence and spirit to merge into one, and the latent power of the human body is released.

The outer five elements and the essence and divine power of the first realm are the foundation and foundation of practicing Buddhist martial arts. Only through hard practice can you have a preliminary understanding of the traditional martial arts of Buddhism, and can you realize the connotation of "the heart is the king, the courage is the handsome, the hands and feet are the soldiers, the eyes are the banner, and the qi is the first". The above is the first realm - the outer five elements and the essence and divine power. After that, there are two realms, I wonder if the donor is willing to listen to it?"

Lei Zhentian listened for a long time and said: "The holy monk has been talking for a long time, how do I think these are somewhat similar to the martial arts of people who practice martial arts in the mortal world, I don't know what the next two realms will be?"

The red-clothed holy monk continued to explain to Lei Zhentian...

The ancients said: A gentleman cultivates his self-cultivation and cultivates his personality both internally and externally. The same is true for practicing traditional Buddhist boxing. The outer five elements: eyes, hands, and body steps, and the inner five elements: heart, liver, spleen, lungs, and kidneys. The outside is yang, the inside is yin, and the outer five elements are external, things that can be directly expressed in the body. The inner five elements are internal and cannot be expressed by the body. But it is the deepest, more substantial way to reach out to the mind and consciousness within the human body. Therefore, it has to be one level higher than the outer five elements, and it is more difficult to practice.

Practicing the inner five elements is to make full use of the brain's consciousness, and the essence and spirit are twisted into one, so that the consciousness passes through the inner five elements one by one. The order is: the liver wood makes fire and attacks the heart, the eyes and spleen are clear, and the lungs are qi, and the water enters the kidneys to move its steps. It means that when practicing boxing, strengthen the liver and gall, the eyes are distracted, the breath is natural, the heart is moving, and the body is leading. This is what is said in the song: as soon as the body and mind move with their hands and feet, they must put two fists and one leg, start with the front hand, follow the back hand, and exchange the two hands to destroy in one go. When practicing boxing, we should use the consciousness of the brain to guide the inner rotation of the five elements, so that it is like the water of the Yangtze River, endless.

The inner five elements then drive the outer five elements to complete a series of actions. The process of completing this series of actions is also a process in which the yang of the outer five elements and the yin of the inner five elements balance and dominate each other, so as to achieve the balance of yin and yang. There are clouds in the ancient boxing spectrum: the rise must be horizontal, the fall must be smooth, and the ups and downs are difficult to approach. Its requirements are: the beginning is not horizontal, and the fall is not smooth. The ups and downs of practicing boxing are the law, and everything in the world can only change if there is a law. The law itself is nature, so the horizontal in the boxing method is yang, shun is yin, and the combination of yin and yang can change, so that it is consistent with the law of natural change.

There is no enemy in front of you, that is, when you are practicing, you should devote your body to the practice and concentrate your consciousness and thoughts to a high degree. Use your consciousness to put yourself in an embattled situation, not allowing yourself the slightest slack and mistake. Sweating more in peacetime and bleeding less in wartime is the purpose of our martial arts practice. This goal is not only the goal of beginners, but also the goal pursued by all practitioners, all people are turning in this goal, so that you can not figure it out and understand it thoroughly, which is also the mystery and mystery of Buddhism, so that you want to surpass but there is no transcendence, can not be surpassed.

In this realm, we must also master the "**". The ancient boxing spectrum of Buddhism has: Buddhism ** unparalleled transmission, how many mysteries are here. **Divided into outer triad and inner triad. The outer triad is the hand and the foot, the elbow is knee, the shoulder and the hip are combined, and the inner triad is the heart and the mind, the mind and the qi, and the qi and the gong. The outer triad is external, and can be expressed at will with form and form. Therefore, when practicing boxing, you should be meticulous and pay attention to whether your outer triad is together at any time. The inner triad is internal, and you need to use your own brain and your own consciousness to feel it. Use your own consciousness to close the inner triad and merge it with the outer triad, so that it can assist your movements to the limit. The outer triad practice table, the inner triad practice idea. In other words, the practice of inner triad is also the development of wisdom. Every move of Buddhism boxing is in the **. One opens and closes, one falls, one advances and one retreats, one exhales and one breathes, one movement and one still, all in the **.

Martial arts have five elements, both inside and outside. The outer five elements: the manipulation and magic steps, and the inner five elements: the heart, liver, spleen, lungs, and kidneys. Naturally, there are also five elements: gold, wood, water, fire, and earth. The reincarnation of the five elements forms an indispensable space for heaven, earth and man, and the reincarnation of natural birth and natural extinction is the space in which human beings live in the natural changes of yin and yang. The mutual growth and restraint of the five elements is the source of ever-changing. Martial arts is also one of them, the outer five elements of the eye, hand, body, law and step and the inner five elements of the heart, liver, spleen, lungs, and kidneys and the combination of nature's water, wood, gold, fire, and earth, in order to reach the highest level, if you want to talk about the source of the force, the source of the law, you have to understand the five elements and the five elements of the relationship between life and restraint, to spend with your heart, to comprehend with your heart.

At this stage, the wonder of the move is no longer the goal pursued by this realm, and you will feel the unevenness of the Dao, the length of the Dao, and the difficulty of the Dao. At this time, the fist love, martial arts, and * suddenly opened. Practice its way, move its circle, dance its feelings, know its wonders, understand its Zen, move like a thousand catties, quiet as clear spring water, the five elements are combined, and ten thousand laws return to nature.

The above is the second realm, the combination of the inner and outer five elements and nature.

Through the combination of the inner and outer five elements and the five elements of nature, that is, the combination of boxing and nature. We learned that boxing is a product of nature. In order to survive, human beings fight with the sky, the earth, and man, and ask for life from nature. Wield all your strength to carry the giant axe and the heavens, split the rain and fog to sweep away obstacles and find a trace. Human beings have gone through a difficult and long process, and in this difficult and long process, human beings have gradually figured out the temper of nature and understood the laws of natural changes in heaven and earth, yin and yang. I also know how to go with the flow and how to integrate myself into nature. Human beings have accumulated a set of survival experience and skills in fighting or obeying nature, and martial arts is one of them.

If human beings want to transcend nature, they must first see themselves clearly and understand themselves. Only by seeing and understanding your own face and your own essence can you further begin to change your mind, and further understand the instinct of the human body and the potential, structure, qi and blood, the laws of operation, the conclusion of acupuncture point time, the weather and the changes in people's mood. At this time, you will feel that people are so simple, so ordinary.

The improvement of the ideological realm is naturally inseparable from the edification of ancient culture, the art of war, calligraphy, and chess. At this point, there are many questions and difficulties in martial arts, and there will be a sudden change in thinking. The combination of ancient culture and martial arts, the art of war, chess, and calligraphy seem to be incapacitated. The piano, chess, calligraphy and painting are all fists, and the actions, sitting and lying are all Zen.

Buddhism boxing from the inner five elements to the outer five elements, from the outer three to the inner three, until the Zen and martial arts are unified, it will be healthy and strong, serve the country and be good, and cultivate the mind from beginning to end to make a co-ordination. From seeking movements, seeking moves to seeking thoughts, seeking taste to self-care, and understanding Zen wisdom, it truly embodies the breadth and profundity of Buddhism.

People who can reach the third realm, in addition to having good qualifications from the innate, must also go through continuous learning, continuous training, and continuous accumulation, and have high martial virtues and high cultural accomplishments, so as to absorb nutrients from ancient culture, observe world affairs, and observe life.

The above is the third realm - the combination of fist and Zen.

Boxing is practiced in mind, random changes in response to the heart, three sections are clear and wonderful, and ** seeks the mystery. The five elements inside and outside are solid, and the law can change. Zen and martial arts are integrated, and it is naturally a round principle. In the process of suffering for a long time, the Buddha will be accomplished.

Lei Zhentian listened to the red-clothed holy Buddha for a long time and comprehended the truth that all laws return to nature. Martial. Buddhism, nature, the combination of the three is the highest state.

――――――――――――――――――

On December 21, 2012, the morning in the northeast was exceptionally cold. Yang Yang lazily got up from the bed, put on his clothes and took a few cards and left the room where he lived alone.

The snow was vast and the sky was gray. There were fewer and fewer pedestrians on the road, but Yang Yang had no choice but to stop on the street and start selling his magic cards.

"I was in this world when I opened my eyes, I don't know how I got here, but there were some strange cards that accompanied me..."

"Don't, this card can really let you change whatever you want, I'm really not a liar!"

"Big brother, buy a few cards and go home for the children to play..."

"It's a fire sale, the clearance is bleeding, the magic card is five cents a piece, and Tong Su is not bullied!"

......

Yang Yang has had no parents since he was a child, and he really doesn't know how he came to this world as he said. However, it is true that there are some strange cards that have accompanied him since he was a child.

Although no one bought his cards, and even though some people ridiculed him and even insulted him to his face, he was determined to sell them.

Because although these cards can be regarded as lucky stars for Yang Yang, they are definitely his nemesis. If it weren't for these cards, he wouldn't have lived, but it's also because these cards are always misunderstood, abused, and oppressed.

Because these magical cards have their own unique consciousness, they will become Yang Yang's appearance and do some strange things, but they also protect Yang ***'s body all the time, and the reason is unknown.

"Little friend, do you know why these cards can't be sold?" Just when Yang Yang was disheartened, an old voice sounded in his ears.

Yang Yang was overjoyed in his heart, but when he looked up, he found a sloppy old man with rotten vegetable leaves on his head, a dirty and muddy face, a long nose, and a rotten egg smell all over his body.

At this time, the pedestrians are hiding far away. Because the smell of the old man is so disgusting.

Yang Yang looked at the sloppy old man, sighed helplessly, and handed him the card in his hand: "Uncle, I'm afraid that you are the only one in the world who knows the goods." Well, these cards are given to you for free. ”

The old man opened his mouth and smiled, saliva flowed down the ground, and the thick bad breath drifted into Yang Yang's nose against the wind. Yang Yang couldn't help but turn around and vomit.

At the moment when Yang Yang turned around, the sloppy old man suddenly smiled mysteriously, and his eyes were extremely sharp. As soon as his body shook, he turned into a beam of light and shot into one of the blank cards. At this time, a long black dragon appeared on the card.