A golden sun was embedded in the blue sky, and a white cloud was like a lone sail on the blue sea floating in the clear sky. The light blue canopy, like a clean velvet, is trimmed with yellow gold.

The sky was as clear as a piece of blue paper, and a few thin white clouds, as if they had been sunburned, floated slowly with the wind.

Zhou Yan looked at it, the sky was clear, the clouds were not stained, the distant mountains were full of daisies, the wind was warm, and there was a tall and majestic mountain peak towering on the earth in the distance.

But in the face of such a beautiful scenery, Zhou Yan's heart was a fog, and he didn't seem to see the road ahead.

At this time, he suddenly remembered a poem by the poet fairy Li Bai:

The gold bottle sake bucket is ten thousand, and the jade plate is shy and ten thousand dollars. I couldn't eat when I stopped throwing my cup, and I was at a loss when I drew my sword and looked around.

If you want to cross the Yellow River and ice congestion river, you will climb the snow-filled mountains of Taihang. Idle fishing on the blue river, suddenly take a boat to dream of the sun.

It is difficult to walk! It is difficult to walk! There are many divergent roads, and now we are safe? There will be times when the wind and waves will be long, and the clouds will sail into the sea.

Now he is "drawing his sword and looking around at a loss", leaving Luoyang City, he doesn't know where to go, it's really "difficult to walk! Difficult to walk!

Do you want to go back to Huaguo Mountain to take a look? But with the fact that he has not yet reached the immortal level of cultivation, he can't afford the title of Monkey King of the Monkey King at all, and if he goes back now, he will only bring disaster to a group of monkeys and monkey grandchildren in Huaguo Mountain, which will only increase his sorrow.

However, if you don't know Huaguo Mountain, where can you go? The world is so big, where is home? Beidesert can't go back now, and Luoyang City can't go back, do you really want to let yourself wander the world?

Although the breeze at this time gently blows everything, and the warm sun covers the earth, he is not happy at all, to put it bluntly, he is now helpless to leave the divine capital Luoyang, and his mood is good.

Zhou Yan, who flew aimlessly all night, was in a mess and melancholy at this time.

"Where am I, why do I feel so uncomfortable?" Qingfeng, a nun who fell to the ground, slowly woke up, stood up, patted her head with her hand, and seemed to be still a little dizzy, and she was not fully awake.

"Are you okay, how do you feel", Zhou Yan hurriedly stepped forward and supported the nun Qingfeng who was still crumbling. Although he and these two nuns are not all the way, and they are even enemies, who makes the family a beauty, or a beauty with temperament and strength. For beauties, Zhou Yan has no resistance now.

"Are you the master, the slave and the maid will actually shoot at the master, the slave and the maid are really guilty of ten thousand deaths, the slave and the maid are really guilty, and ask the master to punish the slave and the maid", the nun Qingfeng's reaction was beyond Zhou Yan's expectations, after she saw Zhou Yan, instead of shouting and shouting to kill, fighting with him, it seemed that Zhou Yan was also regarded as her master, and she sincerely admitted her mistakes.

I saw that the nun Qingfeng hurriedly pushed away Zhou Yan's hand to hold her, knelt on her knees, kept kowtowing, and pleaded guilty to Zhou Yan in a very panicked tone. Her attitude was so sincere that even Zhou Yan almost thought that he was his master, but this was obviously impossible, when he was in Tongtian Futu, he also saw their sisters for the first time, and before, he had only heard about it when Fu Tianqiu introduced Pudu Cihang.

However, why did she behave like this, thinking that she was her master, Zhou Yan's heart was full of puzzlement.

"Okay, you get up first", Zhou Yan said to Qingfeng, who was still kneeling and pleading to himself.

"Yes, master", Qingfeng stood up very obediently, her knees were covered with dust, and a bruise appeared on her forehead, which did not look like a fraud.

"Do you know who I am?", Zhou Yan asked.

"The slave knows that you are the master of the slave," Qingfeng replied.

"I asked for my name. ”

"The slave doesn't know. ”

"Since you don't even know my name, then why do you think I'm your master", Zhou Yan continued to ask very strangely.

"The master is the master, there is no reason, you are the master of the slave", Qingfeng's answer to Zhou Yan made Zhou Yan even more confused.

With the following, Zhou Yan continued to ask Qingfeng, and found that there was nothing wrong with her memory, and she remembered the previous events clearly, even the first time they met was on the sixty-fifth floor of Tongtian Futu, and there was a fight at that time, Qingfeng remembered it very clearly. But, no matter what, she just decided that she was her master.

What is going on? Zhou Yan was puzzled. Suddenly, Zhou Yan thought of something, could it be it?

Zhou Yan shifted his mind to the Mani Heart Bead he had obtained from the Millennium Centipede Spirit before, and carefully checked the message that the Mani Heart Bead had transmitted for himself before. Since time was relatively tight when he was in Tongtian Futu before, Zhou Yan only roughly skimmed the message from Mani's heart beads, maybe he could find out the reason why Qingfeng called himself his master in this message.

In the end, Zhou Yan found out the reason in the message that Mani Xinzhu passed to him.

It turns out that Qingfeng and Yuechi, the two nuns, were used and cultivated by the millennium centipede essence to cultivate the spell of "Glowing Confusion and Guarding the Heart" recorded in the "Brahmana Freedom Sutra" through Mani Heart Beads, and this spell is said to be confused, but it is a kind of wonderful Buddhist magic that makes people believe what the other party says from the subconscious, similar to the art of probation, rather than ordinary bewitchment, especially after the amplification and blessing of the full-time spiritual effect of the acquired Taoist soldier Mani Heart Bead, the power of the spell is even more amazing. And I am affected by the technique of "Luminous Confusion and Guarding the Heart", and I will firmly believe in my heart that this is what I think in my heart, not imposed on me by others, and it will not have any impact on my memory, character, and heart.

The only drawback of the technique of "Guarding the Heart" is that the more complete the Dao heart and the firmer the will, the less likely it is to be affected by the technique of "Guarding the Heart", which has nothing to do with cultivation. Because, now that the Mani Heart Bead has been refined by Zhou Yan, Zhou Yan has the breath of the Mani Heart Bead on his body, although ordinary people can't feel this breath, but the breeze affected by the Mani Heart Bead feels it, so she will regard Zhou Yan as her master, just like the thousand-year-old centipede essence before.

And the reason why that thousand-year-old centipede spirit worked hard to influence Qingfeng and Yuechi sisters before was because he wanted to train them to become his own concubines and help him practice. Speaking of Concubine Ming, this has to mention the "Brahmana Sutra".

The Brahmana Sutra comes from the Brahmana kingdom in the Western Regions, and the Buddhist exercises in it are biased towards the Tantric lineage of Buddhism. This exercise is divided into two parts, one is the Great Ri Exclusive Wheel Ride, the other is the Moon Flower Graceful Flying Sky Dance, the practitioner is the Ming King, majoring in the Great Day Exclusive Wheel Wheel Riding Exercise, when this method enters the hall, it is necessary to choose to carry out the Ming Concubine to assist in the cultivation. Concubine Ming practiced the graceful flying dance technique of Yuehua, and then the two practiced double, with the Ming King as the main and the Ming Concubine as the auxiliary, Yin and Yang converged, water and fire worked together, and the road of enlightenment was realized in Bliss, and infinite power was derived from the power of Yin and Yang.

This sutra can be said to be an extremely profound volume of Buddhism, and from Zhou Yan's point of view, in some respects, it is even no less than the Nine Turns Xuangong that he is practicing now. It's just that his Nine Turns Xuangong exercises are neither ghosts, nor demons, nor demons, nor Taos, nor Buddhas, but a single attribute of the most yang and rigid exercises, and this sutra is a high-level Buddhist practice that integrates Buddhism's bliss and reasoning, and implies the way of yin and yang.

But the only drawback of this sutra is that the candidate for the Ming concubine is too difficult to find, and it must be a woman with a pure yin body to be able to practice the graceful flying dance of Yuehua and become the Ming concubine who assists the Ming King, otherwise, you will not be able to cultivate this Buddhist sutra at all, if you forcibly cultivate, you will be burned to death by the real fire after cultivating to the first layer.

The previous thousand-year-old centipede essence also used the power of Tang Xuanzong Li Longji to find two women with pure yin bodies in the vast Tang Dynasty and became its candidates for concubines, and only then began to cultivate this scripture, that is, Qingfeng and Yuechi.

In the "Brahmana Freedom Sutra", it is said: "Ming is the great wisdom and bright righteousness", and it is also said: "The concubine is the samadhi, and the so-called great compassion is the samadhi." And the king of Ming and the concubine of the Ming Dynasty have cultivated the sun and the moon, and the yin and yang have reached a state of consciousness of "happiness and air".

Consciousness is the sea of the Buddhas, and the immediate application of consciousness is "awareness", that is, "the state comes to the mind, and the state goes to the mind", that is, "the mind sees itself". The "mind" is gone, and where is the "mind" gone, the "mind" merges into the "sea of awareness", and the sea of consciousness is the essence of the mind, which is also called the Dharmakaya, the vast primordial emptiness, and the wonderful mind of enlightenment.

Music and emptiness, waves and sea, consciousness and wisdom, the sun and the moon, yang and yin, etc., are the double luck of happiness and air.

The Kalachakra practice recorded in the Brahmana Sutra is divided into three realms.

The first level of the realm, based on one's own innate yang fire qi, ignites the yang fire, and only then can it be regarded as entering the door. Then it is necessary to visualize the glorious sun, adopt the essence of the sun fire, and use its own yang fire as a guide, and the original spirit will fuse a trace of the golden flame of the sun between heaven and earth, and turn it into the true fire of the sun and the sea of dantian qi in the body to cast a great sun golden wheel, similar to the role of the primordial god of the law phase.

However, the true flame of the sun is extremely fierce and extremely fierce, even if it is just a trace of the golden flame of the sun, if it is forcibly contained by the body of the mortal rank, it will not be able to bear it at all, after cultivating to the first realm, to carry out the cultivation of the second realm, it is necessary to assist in the cultivation of the graceful flying dance of the moon of the concubine, and use the power of the Taiyin true water to continuously warm the true fire of the sun and repair the damage to the body.

The second level of the realm, based on the Great Sun Golden Wheel in the Dantian Qi Sea, uses the true fire of the sun to turn the Great Sun Golden Wheel in the body into the Great Sun Relic, and cultivates the seven Great Sun Dharma Wheels in seven parts of the body in turn, which are the sea chakra in the perineum, the womb chakra at the navel, the chakra of homing at the heart, the chakra of mantra at the throat, the chakra of light at the center of the eyebrows, the immeasurable chakra at the forehead, and the chakra of the emperor at the place of knowing the sea. In the cultivation of this level of realm, the Ming King's Great Sun Exclusive Kalachakra Exercise and the Ming Concubine's Moon Flower Graceful Flying Dance Exercise need to go hand in hand, and they need to practice with each other synchronously, Yin and Yang converge, the sun and the moon are combined, and water and fire are integrated, so that they can advance and reach the third level of the realm.

The third level of the realm is based on the Great Sun Relic in the Dantian Qi Sea, harnessing the real golden flame of the sun, and integrating the seven Great Sun Dharma Wheels cultivated in the body with the body, so as to cast the true body of the Great Sun Glaze, and achieve the Buddha's fruit position in one fell swoop, so that all evils will not invade and ten thousand laws will be dispeld.

The previous thousand-year-old centipede essence had completely cultivated to the first level of the Great Ri's exclusive Kalachakra realm, reaching the pinnacle of the consummation of the realm of the Convergence Dao, so that he could transform his dharmakaya into the appearance of the Buddha of the Western Heavens. It's just that, because it is a demon clan, its own demon power is negative, although it is forcibly cultivated, but whenever there is no moon and no light, the Great Sun Golden Wheel it cultivates will shake, and it must use all its strength to suppress the Great Sun Golden Wheel and prevent itself from showing its demon body.

After Zhou Yan finished reading this information from beginning to end, he had completely understood some things that he didn't understand before. Although, he didn't know why such a profound Buddhist exercise appeared in the Garan Temple in the Western Regions, and it was also found by the thousand-year-old centipede essence. However, now that this exercise has fallen into his own hands, it is really a thousand miles of horses meeting Bole, and loyal ministers meeting Mingjun.