"Dare to ask the Buddha, what is a Buddha?" said the dragon descending arhat, who was sitting at the head of Shakyamuni, with a solemn look on his face, and asked Duobao Rulai. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

At this moment, in addition to the dragon, the eighteen arhats have completely become followers of Shakyamuni under the influence of Shakyamuni's Buddhism, and the dragon is really ready to defeat Shakyamuni from the aspect of Buddhism, so as to save his seventeen disciples.

Shakyamuni looked at him, paused for the Buddhist scriptures he preached, and said, "Heaven and earth, I am the only one." ”

When the dragon descending arhat received this answer, his brows furrowed slightly, and then after thinking carefully, he smiled and folded his hands, and slowly bowed down to Shakyamuni, his face was no longer entangled, and he was completely convinced.

Shakyamuni's answer to the Arhats is not really the so-called 'Heaven and Earth, but I am the only one.' Rather, it has a different meaning.

When Shakya was born, he did not refer to a meat baby, seven steps underground, and said this big word.

The seven-step path is also the journey to Buddhahood. Good knowledge, but all become Buddhas, all take seven steps, and know the truth of "heaven and earth, only I am the only one".

This is the experience of the Buddha, not the meditation of the delusional. If you also become a Buddha, you will know all the hidden words of the Buddhas, and you will not be confused, biased or biased, and will be in line with the heart of the Buddha! Good knowledge, but practical practice, prove his Buddha's words! Do not mislead yourself, nor mislead others, and be a person who understands heaven and earth. Cultivate and practice, and arrive at his home!

All those who have attained Buddhahood take these seven steps. But if you don't take these seven steps, you can't become a Buddha if you are obsessed with what you see, you are obsessed with what you hear, you are obsessed with what you smell, you are obsessed with what you feel, you are obsessed with what you know. Leaving the seven senses, I know that there is no one in heaven and on earth. All self-appearance, human beings, and sentient beings, and longevity are all dissolved, and only Dajue exists. The Buddha said that in the heavens and on the earth, only I am the only one, and I am also awake. But knowing Rigpa, looking back at everything, is the illusion of the mind, and all the illusions originate from the same Buddha nature. Therefore, it is known that there is only one Buddha in heaven and earth, and the rest are illusions.

Therefore, after Shakyamuni became a Buddha, he called himself a Buddha, all because he was born as a Buddha, and all beings are Buddhas.

If the world is a sea of suffering, and sentient beings fall into the sea of suffering and cannot break free, then it is convenient for him to set up a boat in the sea of suffering and purify all sentient beings.

Such a great detachment, great enlightenment is the real reason for the worship of the dragon arhats, compared with the Mahayana Buddhism that is now quietly guarding the Great Leiyin Temple, the Hinayana Buddhism of Shakyamuni is more orthodox.

As for the other people who heard such an answer, they were indeed in a fog and at a loss, all because they did not practice enough and needed to continue to improve.

If there really is a mortal who can understand this verse of Shakyamuni, then naturally he can become a Buddha on the spot and get rid of the mortal womb.

However, at the moment when the dragon descended and the Arhat worshipped, there were bursts of Sanskrit sound in the air, the sky was bright, and the phantom of the Buddha from all sides appeared, and the Medicine Buddha gave birth to lotus in this way, and came to the front of Shakyamuni step by step.

"The younger generation of Buddhism, the medicine master Liuli worships the many treasures, and the Buddha Buddha is the world. ”

When the Medicine Buddha came here, he did not meet Shakyamuni's sword soldiers, but folded his hands in the form of a disciple and bowed to Shakyamuni.

"Does the Medicine Buddha also think that my Hinayana Buddhism is just superficial and does not have the true meaning of Buddhism, so I refute it. ”

Shakyamuni's voice was not loud, but it was heard by all the believers here, and everyone turned their heads in unison and glared angrily at Medicine Buddha, if he really answered yes, I am afraid that he will be attacked by these people.

Although he is not afraid of these mortals, these are believers in Buddhism after all, although the Buddha has anger and will turn into angry vajra, but he will never do this to his own followers.

"Shizun said and laughed, Hinayana Buddhism is broad and profound, and I Mahayana Buddhism in many places coincide, after the end of learning into the world's prestige, so I came here to discuss the Buddha, in order to correct their own Buddhism. ”

The posture of the Medicine Buddha is extremely low, and judging from the current form, he will definitely not be able to save the eighteen arhats, and can only shake them fundamentally from Theravada Buddhism, and then he can free the eighteen arhats.

That's right, it's salvation, and in his eyes, the eighteen Arhats are completely confused by Sakyamuni's crooked reasoning, even if he rescues them, it will be useless, and he can only argue with Shakyamuni about Buddhism.

"It is a fellow Buddhist, although not in the same court, but the Medicine Buddha has this heart, I am all welcome, I also have many doubts about Mahayana Buddhism, I hope that this time the Medicine Buddha can give teaching. ”

Sakyamuni put the posture as the same as the Medicine Buddha Glass Buddha, there is no appearance of being high at all, and the original advice of the Medicine Buddha Buddha has become a mutual discussion in the mouth of Sakyamuni.

"In that case, then it will be ugly below. The Medicine Buddha knew that Shakyamuni had blocked his last retreat, so at this moment he could only continue to debate with Shakyamuni, just to find the defects of Theravada Buddhism in the process.

"Before I came, I heard the Lord say, "In heaven and on earth, I am the only one. I confirm that it is quite narrow-minded, and it must be known that the Buddha Mother said in the "Buddha Says Amitayus Sutra": Shebi Heavenly Palace, séance mother's womb. Born from the right flank, the current seven steps. The light is clearly shining in all directions. Immeasurable Buddha land, six vibrations. Raise your voice and proclaim: I should be in the world, and I am the supreme one. What do you mean by that?"

Medicine Buddha Liuli should be said to be worthy of being a disciple of the Buddha, as soon as he opened his mouth, he pointed to a question that everyone seems to understand, on this issue, he can have absolute fairness, and he is not afraid of those Buddhist believers at all, and the dragon descending Arhat was also surrendered because of this problem, so this problem can be said to kill two birds with one stone.

However, before Shakyamuni could answer, the dragon descending Arhat opened his mouth first: "What the Buddha said before, I am the only one in heaven and on earth." The detailed explanation should be: All self-appearance, human beings, and sentient beings, and longevity are all dissolved, and only the great awakening exists. The Buddha said that in the heavens and on the earth, only I am the only one, and I am also awake. But knowing Rigpa, looking back at everything, is the illusion of the mind, and all the illusions originate from the same Buddha nature. In the past, Zhun Ti Buddha's mother said, I should be in the world, for the supreme respect. It is the words of the saints, and the words of the saints are the truth, but everyone can be Buddhas, not saints, so compared with the two, it is the words of the Buddha's mother that are biased, what does the Medicine Buddha think?"

"The disciple has just heard about the Buddha's avenue, and he has some understanding, and he has transgressed. After the dragon descending arhat finished speaking, he immediately bowed in the direction of Shakyamuni and spoke.

Shakyamuni smiled, without a trace of blame, and said, "It's great that you can comprehend something, but you don't know what the Medicine Buddha Liuli thinks?"

Medicine Buddha folded his hands, silently recited two Buddha words, and said to Shakyamuni: "Although what Venerable Dragon Descending said is reasonable, it is inconvenient for me to comment on the sage's remarks, so the disciple has overstepped a bit, and I hope that the Venerable will forgive me." ”

Shakyamuni watched the Medicine Buddha explain this, and couldn't help but smile, he was so behaving at the moment but he staggered the topic just now, but they went down to the city first, but this Medicine Buddha is not like a role, so decisive, I don't continue to talk about it I am afraid that I will fall.

It's a pity that he can't decide whether he will fall or not.