Chapter 113: Candidate for Saints, Three-Tier Battlefield
Because, because he had been in the Bagua Alchemy Furnace of the Taishang Dao Ancestor, Zhou Yan could be said to be very familiar with the Nine Wild True Fire in the Bagua Alchemy Furnace of the Taishang Dao Ancestor.
In the end, the purple-cyan flame burning on Emperor Ziwei's body must belong to the Nine Wild True Fire, which Zhou Yan is very confident in.
"Actually, this is very simple, the reason why you don't know is because the teacher hasn't had time to tell you yet, but now it's just right, the teacher can solve your doubts," said Patriarch Bodhi.
"Please let the master know," Zhou Yan asked.
"The position of the last saint born by this Heavenly Dao Tribulation is the position of the fire saint, although it is said that all the powerhouses of the Three Realms can compete for the position of this saint.
However, I don't know why, this time the three party saints joined forces to secretly suppress the other forces, and agreed with each other to elect people supported by themselves and others, so that they could compete for the luck of the Three Realms, so as to achieve the position of Heavenly Dao saint.
Among them, you are the candidate currently selected by His Majesty, and Emperor Ziwei is actually the candidate chosen by the Taishang Dao Ancestor, as for the Black Emperor Shaotao, His Majesty once said that he was the candidate chosen by the Netherworld Sect Master who was sealed in the depths of the ruins.
As for the Amitabha Buddha of Western Heaven Buddhism, the candidate he selected was originally the second disciple of the Buddha of Western Heaven Buddhism, Jin Chanzi, but the golden cicada who came from the tenth reincarnation is now long gone, and it is actually separated from the West Heaven Buddhism, so Western Heaven Buddhism has already announced that it has withdrawn from the competition for the position of saint", Bodhi Patriarch said one by one.
"How is it possible that the Western Heaven Buddhism will choose to withdraw, however, this does explain why during these times, the Western Heaven Buddhism has not moved at all, and it turns out that it has chosen to withdraw from the competition for the position of Heavenly Dao Sage.
However, wasn't the Netherworld Sect Master sealed in the depths of the ruins by the Taishang Dao Ancestor and Amitabha Buddha? Why was he still able to support the struggle for the position of saint, didn't the Taishang Dao Ancestor and Amitabha Buddha both think of the result behind this matter?
Once the Black Emperor Shaotao, who is supported by the Netherworld Sect Master, succeeds in becoming the fifth saint, there will be two saints in the Demon Dao, and they will be a very powerful threat to both Western Heaven Buddhism and Taoism," Zhou Yan said strangely.
"This point is not very clear to the teacher, but it seems that because of the previous incident of the Jade Emperor, there were disagreements and contradictions in the hearts of Amitabha Buddha and Taishang Dao Ancestor.
Therefore, the Netherworld Sect Master grasped this point, so that the current Black Emperor Shaotao sat in the Heavenly Court, and the Jade Emperor died, and the Taoist and Buddhist sects did not express their position, probably because of this reason, as for what the real reason is, I really don't know what the teacher is", Bodhi Patriarch shook his head and said.
"I see, I probably understand a little", Zhou Yan said faintly.
Recalling the life of the Jade Emperor, Zhou Yan seemed to understand a little why both the Taishang Dao Ancestor and the Amitabha Buddha chose to give up the Jade Emperor and let him be killed by the Black Emperor Shaotao.
Because, the Jade Emperor has always been a person who is unwilling to be lonely, and he has always been a person who does not want to be subservient to others, and such a person is precisely what the Taishang Dao Ancestor and Amitabha Buddha, who control the power of the saints, are afraid of.
Therefore, the Jade Emperor must die, and he must be cleaned up in advance, which is the tacit understanding between Amitabha Buddha and Taishang Dao Ancestor, but it is precisely because of this that it has also led to the disagreement between Taishang Dao Ancestor and Amitabha Buddha.
In the final analysis, whether it is the Netherworld Sect Master or the Black Emperor Shaotao, it is just a coincidence, even if there is no Black Emperor Shaotao's move, there will be other people's shots, such as Ziwei Emperor, such as the Antarctic Immortal Emperor, all in all, the Jade Emperor is a person who is bound to die, and he was brought out in advance, not by him at all.
For what Zhou Yan thought in his heart, Patriarch Bodhi didn't think much about it, and said: "Since you understand, now that Emperor Ziwei has fled, you can take the opportunity to recover the remaining star sea forces from him." ”
"Well, this disciple will naturally do this, but the most important thing now is not to subdue the Sea of Stars, but my Huaguo Mountain! I hope they can still support the ......", Zhou Yan's eyes looked in the direction of Huaguo Mountain.
............
At this time, in the sky above Huaguo Mountain, the white-clothed Xiushi, Zhong Kui, the Hundred-Eyed Demon Lord, the Shui De Xingjun, Jiang Ziya, and Shen Gongbao were fighting against the Six Heavenly Ghosts and Gods from the Nine Shadows Heavenly Court.
Among them, Zhong Kui naturally found Zhang Daoxian, the enemy who destroyed the people of Hudu.
And what is surprising is that among the few of them, the white-clothed Xiushi, who can be said to be the lowest cultivation realm, actually found the Blood Demon Spring of the head of the Six Heavenly Ghosts and Gods, and when he was in the Heavenly Immortal Realm, he destroyed the Blood Demon Spring of the entire Shushan Heavenly Sword Sect with his own strength.
Even, in the battle between the white-clothed Xiushi and the Blood Demon Spring, it seemed that the Blood Demon Youquan did not have the upper hand, and the two looked like they were fighting comparably, and the reason why the white-clothed Xiushi was able to use the body of the Heavenly Immortal Realm to be on par with the Blood Demon Youquan with the Innocent Golden Immortal Realm was because he had something in his hand, a purple seal.
And this purple seal is the seal of Emperor Gouchen.
It turned out that Zhou Yan had actually passed the Gou Chen Emperor Seal to the white-clothed Xiushi before, and the white-clothed Xiushi holding the Gou Chen Emperor Seal could be said to be not inferior at all in the battle with the Blood Demon Youquan.
Even if the Blood Demon Youquan had the Nanming Lihuo Sword, the treasure of the Zhen Sect of the Shushan Heavenly Sword Sect, in his hands, the white-clothed Xiushi was not repelled, and I have to say that the power of Emperor Gou Chen's seal and the Great Emperor's dragon qi was indeed extremely powerful.
At this time, the battlefield of Huaguo Mountain can be said to have been divided into three layers of battlefield pattern.
On the ground battlefield closest to Huaguo Mountain, the demon soldiers from Huaguo Mountain and the heavenly soldiers from the Nine Shadows Heavenly Court are constantly fighting, and the demon marshals of the Heavenly Fairy Realm and the gods of the Heavenly Court are also constantly fighting on the battlefield, but there is not much murderous spirit in the fight between them, as if they are acting.
In the middle of Huaguo Mountain, it was the battlefield where the white-clothed Xiushi and the other six were fighting against the Six Heavens Ghosts and Gods, and the battle between them was really fighting each other.
As for the four demon generals who appeared in front of Emperor Zi Xuan's body before, now, none of them have disappeared.
Because, these four evil generals have also encountered their respective opponents, Feng Bo Feilian is the first to appear Huaguo Mountain Third Demon God, the Macaque King with the name of the Ventilated Demon God, two powerful and completely different wind forces in the Nine Heavens Gang Wind Layer above Huaguo Mountain are constantly fighting and fighting each other.
In this endless wind, whether it is the macaque king or the figure of Feng Bo Feilian, it can be said that except for the two of them, it is difficult for outsiders to see the two of them anymore, and they can only vaguely see the azure long stick and the torture sickle turned into the Ruyi Wind Forest fan constantly colliding and striking in the endless wind.
One is the macaque king who practices the orthodox wind road, the other is the wind Bo Feilian who practices and enters the demon road, and the two are also Daluo powerhouses who control the wind power of heaven and earth.
As for the zombie king's generals, it is the first demon god of Huaguo Mountain, the lion camel king with the name of moving mountains, at this time, after the last battle with the Peng Demon King, after the retreat and training, he finally got rid of the bottleneck of the realm of Taiyi Golden Immortal, and really stepped into the realm of Da Luo Jin Xian, and became a Da Luo powerhouse.
The Lion Camel King, who is holding the Hundred Beasts Cloud Swallowing Axe, wields the giant axe and fights with the two fists of the zombie king's generals, one is practicing the way of the mountains of the Earth Walking Heavenly Dao, and the other is practicing the way of the Earth Walking Heaven and the Earth Evil, the two are also belonging to the Earth Walking Heavenly Dao but are completely different forces, there is an endless collision, that is the collision of pure power and power, that is a kind of free and dripping hand-to-hand combat.
At this time, even the Lion Camel King who performed the Lion King's four slashes, the Zombie King's generals' fists could withstand it, although he did not have a blade in his hand, but he himself was the best blade.
It can be said that whether it is the Lion Camel King or the Zombie King General, they all belong to the same type of people, and they all take the road of strength, and the two can be said to be comparable in the fight of strength.
And the Demon Star Empress Qing is facing no one else, it is the fourth demon god who has newly joined Huaguo Mountain, and the eighth demon god who was once one of the eight fierce venerables of the Demon Master Palace.
Harnessing the charm of the Bibi Shuo, urging the demonic power in the body, the Heavenly Dao soldier Bibi Shuo turned into one after another blue flowing fire in the air, attacking the body of the Demon Star Houqing, and the two were entangled.
The flexible body of the ghost, coupled with the magic power of the fire pupil charm, can create one illusion after another, interfering with the spirit perception of the Demon Star Houqing, so that the white bone heart burning hammer in his hand can be said to be difficult to hit the body of the Demon Star, and the Bibi shuttle in the hand of the Demon Star comes and goes freely, but it draws traces on the body of the Demon Star Houqing.
It can be said that at this time, in the battle between the Charm and the Demon Star Houqing, the Charm temporarily has the upper hand.
As for one of the four evil generals who shot at the end, it can also be said to be the strongest of the four evil generals, even the physical strength of the zombie king's generals can be said to be invincible, that is, the god of war Xingtian, even in ancient times, it was also famous, and the god of war Xingtian who defeated countless strong people, this is a man who takes war as his name and god as his name.
At this time, the person opposite the God of War Xingtian, this is a person who can be called not a person of Huaguo Mountain's forces, but a person who has always lived on Huaguo Mountain, a person who is the most special person for Huaguo Mountain.
This person is the former Heavenly Court Zhengshen Wuqu Xingjun, who is a peerless swordsman.
Once, although Wuqu Xingjun's sword path was pure swordsmanship, it could also be called assassination sword and death swordsmanship, a sword for life, a sword for death, a sword for life and death, a sword for life, and a sword for life.
Such a sword is not only to judge the life and death of the enemy, but also to judge one's own life and death, no matter the result, it can be said that Wuqu Xingjun has only one sword in his hand, and if a sword can't kill the enemy, then it may be himself who dies.