Huang Fuyu wandered around the first layer for a while, and borrowed a few more books, but the content was similar, and it didn't help Huang Fuyu much. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

"Poor Dao wants to go up to the second floor to have a look. Huangfuyu said to the waiter.

"Daoist, please. The waiter led Huangfuyu to the stairs and then retreated.

Huang Fuyu slowly walked up to the second floor, different from the empty first floor, there were many people on the second floor who were walking around near the bookshelf, and there were many people sitting on a chair looking at the book intently, Huang Fuyu could feel that these people's cultivation was very low, most of them probably didn't even have the realm of condensation, and a few people had some faint breath, in Huang Fuyu's opinion, it was probably the appearance of entering the realm of condensation.

After Huangfuyu ascended to the second floor, a waiter greeted him. It seems that the level of the waiters in this Lingshu Pavilion is also very strict, and the waiters on the first floor will not go up to the second floor, Huang Fuyu thought in his heart.

"How do I settle the borrowing and purchasing on this floor?" asked Huang Fuyu as he greeted the waiter.

"Borrowing ten taels of gold ranges from one grade of spirit jade, and buying one grade of spirit jade to ten grades of spirit jade. "The waiter on the second floor is the same as the waiter on the first floor, and the attitude is very good.

Huangfu Yu nodded and walked slowly towards the bookshelf.

Sweeping his eyes, one by one the titles of the books appeared in front of Huang Fuyu's eyes, "Qigong Cultivation", "Flame Technique", "Chasing the Wind Step", "Blazing Flame Gong", "Soft Water Gong", "Aoki Gong", "Thick Earth Gong", "Long Life Force", "Condensation Technique", "Mire Technique", 。。。。。。 Countless qigong exercises, basic spells are laid out one by one for selection, and Huang Fuyu casually took out a copy of "Nourishing Qigong".

"How much does it cost to borrow this book?" asked Huang Fuyu to the waiter beside him.

"Thirty taels of gold. The waiter replied.

Huangfuyu nodded, took out thirty taels of gold and handed it over, standing on the spot and turning it over.

Turning two pages, Huang Fuyu roughly understood, this "Yang Qi Gong" is the most common practice of Qi Gong, this world has a strong aura, but the practice of absorbing the aura is much rougher, perhaps because the aura is too sufficient, the monks in this world do not have the trouble of insufficient aura at all, Huang Fu Yu knows some of the inner Dan qigong, for the absorption of aura can be described as excellence, just from the aspect of absorbing aura is more subtle than this "Yang Qi Gong" I don't know how many times.

With the increase in the number of worlds experienced, especially after coming to this world, Huang Fuyu also understood why the Qi refining method passed down by the ancestors was very rough at this time, because the ancestors didn't care about the waste of aura, and the ancestors didn't know that the cultivation environment in the future would be so bad.

The more he turned back, Huang Fuyu's face began to become serious, although this exercise in Huang Fuyu's opinion probably cultivated to the peak of refining the qi and transforming the gods, and the road after breaking through the refining of the qi and transforming the gods was estimated to be explored by himself, but at the realm stage of refining the qi and transforming the gods, Huang Fuyu also saw the uniqueness of the cultivation system in this world.

Huang Fuyu turned over a small part and found that it was the same as he guessed, there are indeed masters in this world who have turned the method of cultivating true qi into the early realm, so that the monks of this world can cultivate true qi at the beginning, although it is much more difficult than cultivating internal qi, and the foundation may not be so stable in the later stage, but there is not much difference, and Huang Fuyu guesses that the master who can create such an exercise naturally has a way to make up for the foundation, and if he has true qi in advance, the monk who refines the realm of refining and refining qi in this world can have a certain combat ability, I think this is also the consideration of the master who created such a cultivation method。

Huangfu Yu saw some concise about demon beasts when he was on the first floor, there is a demon beast in this world, this is a kind of inhuman intelligent creature, and Huang Fuyu is not very surprised by the existence of demon beasts, since there is a witch in the desolate world, it is normal for there to be a demon in the world, and the ordinary variety of demon beasts can have the strength of the ordinary refining realm after they are born, and they can be comparable to the monks of the foundation building and even the condensation realm after they grow into adulthood, and the demon beasts can produce demon power by constantly swallowing aura, and when the demon beasts produce demon power, they can fight with the monks of the Bigu and Ning Yuan realms, and the specific strength is determined by the amount of accumulated demon power。

When the demon beast accumulates enough demon power, it will condense the demon pill, and when the demon pill is successfully condensed, the demon beast will be out of the category of beasts and become a demon with wisdom and human beings.

The cultivation of the demon is divided according to the cultivation period, which is divided into 100 years of cultivation, 1000 years of cultivation, 3,000 years of cultivation, and 10,000 years of cultivation. These four dividing lines roughly correspond to the strength of the demon with the human monk's contemplation realm, the realm of unity, the realm of returning to the void, and the realm of refining the void, and then it is the same realm of tribulation and the realm of harmony.

This cultivation refers to the former demon ignorant self-swallowing heaven and earth aura of a year of growth of cultivation, and human monks pay attention to spiritual cultivation, as long as the demon swallows the aura can continue to grow strength until the catastrophe, but the difficulty of the demon's tribulation is much greater than that of human monks, and now the demon has also explored a suitable cultivation method for himself, but the division of strength is still divided according to the original annual cultivation, because after reaching the former 10,000-year cultivation, it will face the catastrophe, so the annual cultivation has become a standard for demon cultivation.

Therefore, Huang Fuyu speculated that the predecessors of the masters would create cultivation exercises in this way in order to improve the combat effectiveness of the low-level Terran cultivators, and judging from what Huang Fuyu had seen and heard, the number of demon beasts in this world was still relatively large.

Huang Fuyu continued to flip "Yang Qi Gong", his face has returned to calm, but Huang Fu Yu is not calm in his heart, from the follow-up practice of "Yang Qi Gong" Huang Fu Yu saw some new ideas, Huang Fu Yu has not seen other exercises, can not make an absolute conclusion, but from "Yang Qi Gong" Look, the cultivation of this exercise has some effects of using aura to temper and strengthen the spirit, Huang Fuyu doesn't know if there are other exercises, but the various Dan Sutras he has seen have no such effect, but Huang Fuyu can understand when he thinks of the barren aura environment that once existed, Taoism advocates the perception of nature and the perception of heaven and earth, and reaches the realm of the unity of heaven and man to strengthen their spirit, and this world is different, the rich aura resources and the crisis challenge of survival have to let the monks of this world pursue strong combat ability and quickly improve the way to combat ability。

However, in the case of Huangfu Yu's view that the aura is sufficient, this is a good way to strengthen the spirit, and it will be easier to perceive the natural perception of heaven and earth after the spirit is strong, which is not a conflict, but a virtuous circle of mutual benefit and reciprocity, which can be absorbed and added to the Wuji Dan Sutra.