Just when Qian Qingjian was thinking about it, a wave hit the bow of the boat, looking at the crystal waves, Qian Qingjian deliberately withdrew the qi wall around him, he was born in the four ghosts of the Yellow River, he has an inexplicable affinity for the water of rivers, lakes and seas, and it is quite a pleasant thing to let the waves wet his long hair. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

His hair has always refused to be washed by Ding Jue or the sword, and this time he went to sea to leave all the women around him on the mainland, and in another life, these women did not go to Xia Ke Island, and in this life, they can't go even if they want to.

The sheepskin in his hand is not afraid of water, if he is afraid of water, the sweat of the body when the stone breaks the sky and the ice and fire has already soaked it.

After the waves, Shi Potian shook his hair and splashed Qian Qingjian's body with water droplets, Qian Lao Mo somehow remembered Wang Baoqiang, but Shi Potian was much more handsome than Wang Baoqiang.

When I looked at the sheepskin in my hand again, I found that the sheepskin had changed, and the handwriting of the song "Sleepwalking in the Sky and Leaving Farewell" faded, and there seemed to be other handwriting on the sheepskin.

"Isn't it?" Qian Qingjian's heart was shocked, "Why do you like to play with secret writing potions?"

Thinking of the "Divine Foot Sutra" that Yang Kang got in the past, he threw the map to the sea, which seemed to be a throw, but in fact, he used the dragon capture skill to control the sheepskin to soak in the seawater, and when he took back the sheepskin again, he saw that the content on it had been completely replaced!

There are pictures and texts.

The picture is a nautical chart, vaguely the waterway of the sea in this area, and the end of the route is the chivalrous island ahead;

The text is in regular script, but it is no longer a verse, but a piece of text:

"The work of a saint is easy, and it will be based on the principle of life. The number of Dayan is fifty, and its use is forty-nine, which is the way of the word, one yin and one yang, and the hexagram is repeated, and the way is repeated, and it comes and goes back and forth in seven days. Therefore, Tianmu appeared in the world once in 700 years and existed for 49 years...... Yuan Tiangang occupies the six classes and said, Tianmu is the backbone of the water, and those who are destined to get the Tao of the Tao are also named after the backbone, and there are people who have the name of the backbone before and after 700 years can come to the scene, get its secrets, and the rest are either born at the wrong time, or have no chance with this way, even if they are lucky, it is difficult to get it. I doubt that it is, and finally to the heavenly grandmother, but I entered the treasure mountain and returned empty-handed, only the graffiti knight thoughts. Husband, although Zhang Zhongjian is a friend, he has no chance with the avenue, and he returned abruptly. Ten years later, I sleepwalked in the sky and kept it in my mind. Li Taibai. ”

Qian Qingjian was stunned, the words on this sheepskin turned out to be written by Li Bai!

As early as the end of the Southern Song Dynasty, under the influence of Huang Yaoshi, Qian Qingjian read a lot of books, and later in the process of raising Xiaolongnu to grow up, in order to avoid misleading people's children, he even read more than 10,000 volumes. Later, in order to learn Dugu Jiujian and Ling Bo Weibu, he studied the version of the Book of Changes of the Qin, Han, Wei, Jin, Sui, Tang and Song dynasties.

The meaning of this short article is to say:

According to the annotations to the Book of Changes made by the two ancient texts of the "Dictionaries" and the "Compound Hexagram", it can be inferred that the purpose of King Wen of Zhou in making the Yi Hexagram was to let it show the essential laws of life in the universe.

The essential law of life in the universe is the law of the relative interaction of yin and yang, which is cyclical, and uses the number "seven" as the cycle of the cycle.

The reason why the number of Dayan is fifty, but King Wen only uses forty-nine of them, is because forty-nine is the number of seventy-seven, so the cycle of Tianmu Mountain appearing in the sea is seven hundred years, and when it appears in the sea every seven hundred years, the period for the world to find it and be immersed in the scene is forty-nine years.

Yuan Tiangang, a strange man of the Tang Dynasty, obtained the divine book "Nine Heavens Xuannu Liuren Lesson", and calculated the causal cycle of Tianmu Mountain according to this book, saying that in the two forty-nine years at both ends before and after 700 years, there were two characters with backbones in their names who could reach this island, and integrate the avenue spread by the immortals on the island, while others could not get anything even if they came to Tianmu Mountain.

Li Bai once didn't believe in this, he also had to seek immortal enlightenment in the years of hard work to find Tianmu Mountain, and finally found it and landed on the scene, although he met his friend Zhang Zhongjian here, but he finally couldn't learn the Tao of the island, helplessly, he could only leave a "chivalrous travel" on the island, which was left to Zhang Zhongjian's commemoration, ten years after leaving the island, one day I thought of it, and made the poem "Sleepwalking in Tianmu Yin Farewell".

Zhang Zhongjian is a bearded guest, a famous hero in the late Sui and early Tang Dynasties, his martial arts can be called the first in the world, and he is a figure that Xiaoyaozi's ancestors can hardly match, which was told to Qian Qingjian as early as when Xiaolongnu left the earth.

At that time, Xiaoyaozi once thought that the martial arts on this immortal island in the sea were left by Zhang Zhongjian, but judging from Li Bai's text, Zhang Zhongjian only got the inheritance of this martial arts, and the source of this martial arts or Taoism was far earlier than the Sui Dynasty when the bearded guest was born.

So, how did Li Bai's map get into the hands of the old man of Great Compassion, and why was it ciphered?

With the previous thoughts, this problem is not difficult to solve.

The pottery puppet on the old man of great compassion is the set of "Arhat Demon Magic" named from the "Book of Changes" but actually from the "Book of Changes", which is a treasure passed down through the monk Xuantong, and there is no doubt that Li Bai's map is also something passed down from the monk of the wine.

Who is the Fighting Wine Monk? That is the disciple grandson of the sweeping monk! This incident Fighting Wine Monk once said to Qian Qingjian in person, there will be no falsehood. And who is the sweeping monk? Xiaoyaozi once said that the Shaolin sweeping monk is the successor of Zhang Zhongjian, but he doesn't know whether he is a disciple or a grandson. (For the content here, see Chapter 476 of this book) Based on the friendship between Li Bai and Zhang Zhongjian, it is also very possible that this map was handed back to Zhang Zhongjian's successor in his later years.

Shaolin Temple has always liked to engage in the trick of secret writing potions, "Yijin Sutra" and "Shenzu Sutra" are like this, and Li Bai's posthumous chapter is also like this.

It must be said that Yuan Tiangang of the Tang Dynasty was really powerful, and he actually calculated the martial arts of Shi Zhongjian in the Ming Dynasty on Xia Ke Island.

It's just that Qian Qingjian thought of two things from this, the first thing is that the white dragon drawing water in Yixing's Shanjuan Cave also happens once in 700 years, what is the connection between this 700 years and the 700 years of Tianmu Mountain or Xia Ke Island? This is a question that I can't understand for the time being;

The second thing, the martial arts that Shi Potian is about to practice, is it the "Taixuan Sutra"?

Whether it is "Taixuan Sutra" or not, it is certain that nearly 100 martial arts masters on the island have been meditating for decades on the chivalrous verses left by Li Bai, analyzing the martial arts realm in this poem word by word, and the final martial arts practice method is pure obscenity!

Of course, fighting against eagles and snakes can mean that eagles and snakes fight to the death, against a group of animals can be obscene with five bird plays, and against "Chivalry and Travel" can also be obscene with a set of martial arts, which is just like the original Wudang Five Heroes Zhang Cuishan, who turned sixteen words such as "martial arts supreme, treasure knife and dragon slaying" into "relying on the sky to slay the dragon", these obscene achievements are not useless.

Just after reading Li Bai's short article, Qian Qingjian already had doubts about the "Taixuan Sutra" that Shi Potian was about to practice.

"Chivalrous Journey" was left by Li Bai on Xia Ke Island, so what about the tadpole texts that Shi Potian watched? That is obviously something that has nothing to do with "Chivalrous Journey" written by Li Bai, maybe those tadpole texts are exactly what Li Bai can't practice!

In addition, as long as people with a little bit of culture will know that the last sentence of the poem "Chivalrous Travel", "Who can write Your Excellency, Baishou Taixuan Sutra" to elevate the "Taixuan Sutra" are people who do not learn and have no skills.

This sentence "Who can write Your Excellency, Baishou Taixuanjing" was originally Li Bai's satire on the humility and cowardice of Yang Xiong and others, and despised these people who were willing to study the classics for the emperor, and praised "the two heroes of the Thousand Autumns, Xuanhe Daliang City." Zhu Hai and Hou won.

Since the "Taixuan Sutra" made by Yang Xiong in the Han Dynasty is the whipping thing in Li Bai's "Chivalrous Journey", how can it be the supreme magic in the world?