Seeing this, Du Ziping understood why every time the Jade Daoist took out all kinds of things from his sleeve, instead of finding an empty space to enlarge the Tianjing Bead like he was doing now. But this mantra has a new problem, when the Jade Dao people practice this Heavenly Crystal Bead, they use the method of blood transformation divine skill, and the practice of this heavenly crystal bead mantra also needs to practice this blood transformation divine skill. Unless it is a monk who has cultivated far better than the Jade Daoist, he uses his mana to erase the mark of the Jade Daoist and re-practice with his own exercises.

Du Ziping's current mana is no different from that of the Jade Dao people, so he can only practice this blood transformation magic skill. Fortunately, this blood-turning divine skill is roughly the same as Tianyimen's technique, except that there is one more blood-sucking method, and he still has a thought in his heart, hoping to return to Tianyimen in the future, so he didn't resist.

At the beginning of this Blood Transformation Divine Skill, he practiced extremely quickly, and Du Ziping broke through to the eighth layer when he slashed the dragon, and the Blood Transformation Divine Skill had already reached the fifth layer. And practicing the Blood Transformation Divine Skill, there is no half pain. It's just that when he finished eating the last piece of dragon meat, he found that his cultivation speed began to slow down considerably, especially the Dragon Transformation Technique and the Dragon Slaying Technique.

However, now that he has succeeded in cultivating the Blood Transformation Divine Skill, he put the Heavenly Crystal Bead into the dantian, and after a try, he really took it as he wished, and put those medium-grade and high-grade spiritual weapons jade crystals, talismans and exercises into it. In the magic treasure bag, there were only one hundred and ten pieces of low-grade jade crystal and the talisman magic weapon on the Wei brothers of He Cai.

The talismans refined by cultivators like He Cai are not good in appearance in the first place. These talismans are made of talisman paper used by secular Taoist priests, and some unknown symbols are drawn on them. Du Ziping took a closer look, only to find some aura.

He picked up a talisman called a séance, and the mana power was output into it, and it was extraordinary, a flash of light flashed, and a gold-armored god general appeared out of thin air. This golden-armored god is more than three feet tall, holding a wolf spirit wand in his hand, dancing back and forth.

It's just that Du Ziping thinks that the cultivation of this golden armor god is only the second layer of qi induction, and the wolf spirit rod in his hand is not even a magic weapon, this kind of goods, I am afraid that even the first-class martial arts master in the world is not as good. And when it was only a pillar of incense, the aura of the talisman faded a little.

He changed to another talisman, this one called the Bean Scattering Talisman. As soon as the mana was entered, the paper talisman flew into the air and lowered a pillar of light. The pillar of light continued to run out a group of soldiers, and in a short time there were thousands of people.

It's just that these generals have no mana at all, and they are not as good as the séance rune, Du Ziping was dumbfounded, and he never expected that it would be such a result.

He tried these talismans one by one, and couldn't help but shake his head, where is this immortal magic method, it is simply a trick to deceive people by going through the rivers and lakes.

Du Ziping thought to himself: "What is the use of such a talisman against the enemy, no wonder they have never taken out the fighting method that day." I just don't know where they have the leisure to practice such useless things."

He didn't know why he was doing this kind of casual cultivation, and he had no hope of moving his fetus, so he had to mix in the world to become rich and rich. No matter which secular gang you become, or a mage who is admired by a large family, you have to give up some things after all, and these talismans are the best things to coax worldly people.

Compared with the two, Tianyun and the jade Dao people's talismans are very different. At first sight, these talismans were full of aura, and they knew that they were fairy treasures, which were awe-inspiring. For example, the flame talisman, the rune paper is not known how to make it, it is soft and tough, and there is a flame painted on it, which flickers brightly and darkly, emitting a flame-like glow.

After being activated with mana, a burst of fire spewed out, and even the mountain stones were burned. Du Ziping thought to himself, although he was physically strong, it was difficult to resist the blow of this flame talisman, which was much stronger than the flame that Yu Hong cast that day.

According to the Taoist book, there is nothing difficult about the five elements spell, just practice a lot, practice makes perfect. But Du Ziping got started very quickly, as if he was born with it. He thought about it and guessed that it should be because the blood and bones of the five-clawed golden dragon were refined into his body.

Although the power of these five elements spells is not bad, it is quite inferior to the Dragon Sword and the Dragon God Fist. Du Ziping practiced in a few days, and if he wanted to go further, he had to cultivate to be diligent before he could cultivate, so he looked at the Taoist book of the thunder system.

The power of this thunder-based spell is far better than that of ordinary five-element spells, and when the cultivation is up, the power of the thunder-based magic power is even greater. However, if any supernatural power cannot be used before, it cannot be used under any circumstances, unless this supernatural power is attached to the magic weapon in the possession.

Du Ziping is very yearning for this. It's just that if you want to practice thunder-based spells, you need to practice thunder-based spells first. This Taoist book only records the exercises that have reached the eighth level of qi induction, and he has no shortage of exercises at hand now, so practicing another exercise will inevitably delay his cultivation too much. You must know that you have practiced a hundred exercises, and each of them has reached the ninth level of qi induction, and it is definitely not comparable to a monk who has only practiced one exercise and has just entered the fetal movement period.

Naturally, there are also methods for converting the mana of the five elements, for example, a monk who practices the wood-based exercises can temporarily convert the mana into the mana of other systems such as gold, fire, water, and earth, and then practice the secret arts. It's just that in this way, the speed of cultivation is much slower, and the power of the secret art is much weaker. Therefore, most of the cultivators in the cultivation world only practiced the ordinary basic Five Elements Spells, and their energy was focused on their own supernatural secret arts.

In addition to the five elements of mana, there are other alien spiritual powers in this world, such as thunder-based mana. Although there are also methods of transformation, there are very few successful practitioners of this method. Ninety-nine out of a hundred people cannot succeed, and the remaining successful ones must be extremely strong in the flesh before they can cultivate. That's it, this kind of person is extremely slow to practice thunder-based spells, and the power is even weaker, so if it is not the body of divine thunder, no one is willing to spend energy on this.

Du Ziping only knew that monks with strong physical bodies and the body of divine thunder could practice thunder supernatural powers, and the rest did not know. He followed the method of transformation, converting the mana in his body into thunder mana, and only felt that the mana was running without stagnation, so he released it according to the magic of the thunder in his palm.

As soon as he had this thought, a bolt of lightning as thick as a child's arm shot out from his palm, and with a bang, it struck a three-foot-deep pit on the stone wall ten feet away. The mana of this thunder system is really amazing! Next is the three strikes of the thunder, but in a few days, Du Ziping also cast it, and the speed of the spell is not inferior to the thunder in the palm of his hand, and the power is even more incomparable than that of Tong Shui that day.

The method of Yu Hong's ghost path, whether it is the magic power of the ghost system, or the art of refining weapons, is incomplete, although Yu Hong forcibly kneaded into a method, but there are many fallacies in it, Du Ziping has no energy to explore carefully, and he has not left the consciousness of the secret method of magic for future generations, he only dabbled in it slightly, and did not study it deeply.

After the cultivation of the Blood Transformation Divine Skill, he needed to ingest blood to enhance his cultivation, and Du Ziping was originally unwilling to practice this evil art. But firstly, with his current cultivation, he did not need to ingest blood, and secondly, there was a secret technique recorded in this blood-turning divine skill, which made him feel excited. This secret technique is called the Transfiguration Technique, which can transform people's images, and the exercises of other sects also have secret techniques to change their appearance, but most of them are illusions, and they can't be hidden from monks of the same level. The secret technique of directly changing the appearance can often be practiced during the fetal movement period, and some are even in the Jindan period.

His cultivation of the Blood Transformation Divine Skill is still shallow, and he can only use the Blood-colored Short Blade Magic Weapon to exert powerful offensive and defensive powers. Therefore, he left those two blood blades, and the rest of the flying sword magic weapons practiced the dragon slaying technique.

After the dragon slaying technique devoured the sword qi, the quality of the flying sword gradually decreased. The first flying sword he used to practice was of the worst quality, but in a few days, it was covered with rust, and in the end, it was not even as good as the rotten wood, and after a slight pinch of his hand, it turned into powder. Only then did Du Ziping know why Tianyun carried so many flying swords with him.

On this day and night, he began to practice the Dragon Slaying Technique, but now in his hand, except for the blood sword left behind, there was no other flying sword magic weapon to cultivate, so he took out the lower grade spirit sword. The Flying Star Moon Guiding Sword was of the worst quality, so it became the first flying sword used for cultivation.

He was about to breathe in when he suddenly heard the faint sound of breaking the sky a few miles away, and he couldn't help but be secretly surprised when he knew that a monk was coming up the mountain. Monks can't fly before advanced fetal movements, and they have to rely on flying spiritual weapons or flying magic weapons to go to the sky, and after the advanced fetal movement period, the flight speed is not fast, so they often need to use spiritual weapons.

The mana of the monk in the Qi Induction Period was low, and even a low-grade spiritual weapon could only be destroyed for a moment, just like He used the Flying Star Moon Guiding Sword to sneak attack him that day, not to mention a medium-grade or high-grade spiritual weapon. Therefore, the monks of the Qi Induction Period would never use flying spirit weapons, at most they would be flying magic weapons.

But this flying magic weapon is even rarer than a flying spirit weapon, for no other reason, but the materials that can refine flying treasures often have strong spiritual power, and the spiritual power is scarce and the materials that can be refined into flying are extremely rare.

If the person who comes uses the flying spirit weapon, then he is a master in the fetal movement period, and if he uses the flying magic weapon, although he is a monk in the qi induction period, he is very large, and it is definitely not comparable to the grassroots scattered cultivation of He Cai. Even in the Tianyi Gate, there are qi induction period monks with flying magic weapons, and they are only one or two out of ten. If the person who came was malicious, Du Ziping might not be able to resist it.

In a moment, I saw two white shadows fly to the cave and landed, both of them were dressed in moon-white monk robes, and they turned out to be monks. Du Ziping saw that there were two of them, and he secretly complained.

The two of them walked to the entrance of the cave, knelt on the ground, and asked, "Master, are you inside?" The two of them did not refine the True Dragon Eye, and the power of induction could not reach so far, and they didn't know who was in the cave at all.

Du Ziping's brain teaser was quick, knowing that the other party regarded himself as a Tianyun monk. It seems that Tianyun is so strict, the prohibition outside the cave has been removed, and these two still dare not enter the cave at will.

He recalled Tianyun's voice, pondered for a moment, and said, "What are you doing here? Is there something going on?"

"When the disciple heard about the appearance of the Flying Star Moon Sword, I am afraid that the master is devoted to penance and does not know about it, so he came to tell him," one of the monks replied.