Ten years of great cause, the first year of great departure, June. Pen, fun, pavilion www. biquge。 info

Of course, with the death of Yang Guang, the Holy Emperor of Civil and Military Affairs, it is no longer a "great cause" year, how to chronicle it, it depends on their respective forces, this is the troubled times.

For example, leaving the country is directly crowned with the "Great Departure" year, with the intention of being prosperous and eternal. Only Takeshin, the founder of the country, could pass such a slightly absurd resolution.

On the second day of the founding ceremony, Wu Xin didn't even favor the new concubine, let alone pay attention to the new national capital, so he irresponsibly announced the retreat.

According to Wu Xin, the Nine Immortals Zhenguo, the Ten Armies are deterred, and the Three Princes are immortals, if this is not good for handling national affairs, what use do you want them?

However, there were not many courtiers who tried to advise Wu Xin not to retreat.

Because all the civil and military officials have cultivated to the Great Advancement, they also want to retreat and digest the results of the ceremony.

It's a pity that in his position, he seeks his government. As a courtier, including the three dukes, they all have to do their part honestly, that is, "go through the catastrophe and condense the golden pill", which is also carried out separately and in turn.

This is also one of the main reasons why the vast majority of great monks or people who are keen on the Great Dao do not like to go out.

Of course, if it weren't for the official and loyal to the country, the civil and military officials would not have cultivated so much, especially the three dukes, and it would be difficult to advance to the fairyland until death. So the hundred officials have no complaints, there are gains and losses, they are already countless times luckier than the vast majority of people.

......

Leaving the palace, the secret room of the deep palace.

Wu Xin sat quietly for a long time, meditated, thought about leaving the country, and first summarized his harvest.

First, the social treasure is also a treasure of merit...... Vassal's List!

Because the vassal list contains the true spirits of hundreds of civil and military officials who have left the country, so, to a certain extent, Wu Xin is really not afraid of chaos among hundreds of officials, so he naturally becomes more comfortable as a shopkeeper.

At present, the vassal list is Wu Xin's own, and it is the first treasure in the country.

Of course, Wu Xin can't see how the "vassal list" works for individuals for the time being, it doesn't seem to be of much use, but for the forces, it is a supreme treasure.

Second, it creates merit and cleanses Wuxin's anger, evil energy, karma, etc., which is mainly manifested in the martial soul and Wenxin.

It can be said that now Wuxin's soul is crystal clear, and even Buddhist monks are far from it.

Of course, the role of merit is extremely many, and it is not an exaggeration to say that it made Wuxin reborn. For example, the state of mind is stable, the understanding is greatly increased, the mind is clear, and so on.

The most obvious point is that all the remaining divine treasures of Wu Xin are clearly revealed, saving Wu Xin's incalculable cultivation time.

You must know that the Divine Hidden Realm in the middle stage of refining gods is the longest, most unknown, and most difficult period on the path of cultivation, and it will take several years for those who are fast, and those who are slow will not be able to finish it in a lifetime.

Recognized as a genius on the first day of the world, the Pure Yang Palace Pure Yang Gongzi, when Wu Xin debuted, he was already a great cultivator, and he has always been the person with the highest cultivation realm among the younger generation, and now he is only in the middle stage of refining gods, and he is still looking for and tempering the divine treasure.

Wu Xin believes that when he goes out of the customs this time, he will be able to temper all the divine powers and officially set foot in the realm of the late stage of refining gods.

At that time, the first day of the world, the pure yang son, should give way, right?!

Third, the ninth god is hidden, and the fate god is hidden......

Wu Xin believes that he has found and opened the Ninth Divine Treasure by himself, which is definitely unprecedented, and may not be the one who will come after him, because this is the special preferential treatment of creating the Kingdom of Heaven, so that Wu Xin can see the "long river of fate" in advance and have the opportunity to come into contact with it.

However, now that Wu Xin calmly pondered it, he found that it didn't seem to be exactly this reason, and there was another main reason......

The Eye of Reincarnation!

Wu Xin himself is a person who has crossed the long river of fate, gone through reincarnation and life and death, appeared in this world, and retained this imprint (the eye of reincarnation), so it can be opened.

On the other hand, the extraterritorial cultivation system is not a martial art, so naturally there is no such thing as the Ninth Divine Treasure, let alone appear.

What puzzled Wu Xin was ...... What is fate?!

This is an unsolvable question, and since ancient times, there has been no clear definition, and no one can really explain it.

However, I don't know what fate is, and how to use the "Destiny Divine Collection"?

Wu Xin can only understand, speculate and guess with what he knows in two lifetimes, and he should be unique.

Destiny refers to a pattern in which things are predetermined and trajectorious, a rule intertwined with time and space, and a product of the combination of all internal and external factors.

For example, life and death, poverty and wealth, success and failure, victory and defeat, and so on.

According to the literal meaning, fate should refer to the experience of life, life refers to life, and luck refers to experience.

There are often people who say: "My fate is left to me, not to God, so I do not believe in fate, and I am resigned to my fate, so I obey fate." Since ancient times, these two kinds of controversy have never stopped, and fate is invisible and controls everything. It's like an invisible net, we are all in the net, but we can't see or touch, it's hard to even define, believe it or not, it exists and dominates everything in life!

In popular terms, life is the combination of all internal causes, and luck is the combination of all external causes. Therefore, everyone's fate is different, all the time and space of the individual is the life of the individual, and all external influences on the individual, that is, luck, will have an impact on the individual, and it is not up to the individual to decide and change.

The above is purely Wuxin's personal entanglement, the most realistic point, how to use it?!

Think back to the time of the founding of the country......

Wu Xin was separated by a distance of more than ten miles, and he killed a great monk who was in rebellion, relying on the "Destiny Divine Treasure".

This is time and space, at that time, Wu Xin ignored the existence of time and space, and shot his head with one finger, so that the target didn't even have time to react. It is a bit similar to the "Origin Buddha Finger" of Guangyuan Monk, with a bit of "must be in the mystery", and it is obviously much more clever than the "Origin Buddha Finger that directly points to the origin".

On the occasion of the canonization, Wu Xin saw at a glance the luck of Xiao Yingdie, the healing Heavenly Butterfly Dharma King, like a nine-day phoenix, soaring for nine days, unstoppable.

This is the combination of internal and external causes, and the canonization of Wu Xin is the external cause.

It's a pity that this is too mysterious, Wu Xin can only see the fragments, he doesn't know the reason, he doesn't know the future, and he is powerless to correct or change, a bit of an accidental factor.

As for knowing astronomy and geography, knowing 500 years before, 500 years after 500 years, etc., it is even more mysterious, Wu Xin thinks that he has no ability. Not to mention five hundred years, Wu Xin can't even calculate what will happen in five days, the most important thing is that the realm has not yet arrived, and the difference is too far.

Just refining the god realm, he is a little monk outside the territory, and if he wants to get involved in the "long river of fate"? A small wave will be shot to death!

In front of Wu Xin, the most practical thing is...... Time and space, time and space!

At present, Wu Xin can't understand and practice the mysteries of time and space, but he can dig up some fur and use it.

How to integrate your own means into the factors of time and space, and burst out with the strongest power?!

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