Chapter Twenty-Nine: The Root Bones

"Boy, you'd better be proven to be really a genius, otherwise you will be good-looking!" Xiao Ducang didn't follow the rules, wanted to bully others, and privately took Gao Ge to the peak of law enforcement, but Cui Duqi was even more desperate, and pulled out several Dao scholars to testify in one go, pointing out that Gao Ge is a rare talent of the Four Sects, and no one can ruin the Four Sects, especially the future of the Tianjimen. Pen fun and pavilion www.biquge.info

Pulling up this banner, the forces behind Xiao Ducang could only temporarily retreat and die down a little.

On the Tianji Peak, several Dao scholars gathered, and the incident on the Qingtao Peak finally shocked everyone.

Because the Xiao family was involved, and Cui Duqi and Qin Duyue worked hard to maintain Gao Ge, and Qi Trance also spoke out, so several peak masters unanimously decided to test Gao Ge's root bones in advance, if it is really outstanding, or even rare in a hundred years, then according to the convention, Gao Ge will leave Qingtao Peak and directly enter one of the other nine peaks for cultivation. The strife on the green peach peak is over.

The head of the door, Xiao Wanting, looked displeased, and sat on the throne of the Tianshu Palace with a sinking face, without saying a word. After all, it was the children of his Xiao family who died.

Originally, he had already heard about the matter of the Seven Realms of Tianren this time, and he also knew that one of the young men had attracted the Demon Ancestor of the Heavenly Demon Clan, which was not trivial, but everything would not be concluded until the root bones were tested, so the Daoist priests on the Heavenly Peak had not taken action so far.

How did you know that the disciples who were brought in entered Qingtao Peak for less than a day, there was a mistake, and finally alarmed the peak master of several peaks, which naturally caused the door chief to be unhappy.

Before testing the root bones, Li Changqing, the peak master of Shenliang Peak, first inquired about what happened according to the law of the Heavenly Number Gate, and confirmed that Gao Ge was not directly related to the killing and injuring of human lives, otherwise even if he was a genius disciple, he would not be able to escape punishment.

Under the gaze of the Tiantian Gate Chief, several peak masters, the main deacons of each peak, and law enforcement, Xiao Ducang derived Xiao Jin's soul from the [Dementor Bottle].

Under the pressure of the [Soul Trial], the soul can't lie, and tells the story one by one. After listening to the narration, the Dao priests corresponded to Gao Ge's statement one by one, and there was no discrepancy, so they concluded that Gao Ge had nothing to do with the murder of the same family, and at most he was only involved in a private fight.

Xiao Ducang had expected this result, and no longer pestered Gao Ge in front of all the great scholars, but suggested arresting the culprit Guang Stubborn, and then punishing him with capital punishment according to the rules of the Tianshu Gate: Thunder and Fire.

Qi Trance said with a smile: "According to what Gao Ge said, that Guang stubborn has fallen from Qingtao Peak, and there is no reason to be spared, even if he is subject to capital punishment, besides, Xiao Jin's provocation is the first, so the matter is over." ”

"Door Chief?"

Xiao Ducang still wanted to distinguish two sentences, but was interrupted by Xiao Wanting.

"What Senior Brother Qi said is reasonable, according to the confession, there were only three people who did it at that time, Gao Ge was a passive counterattack, and the murderer was Guang Stubborn. Guang stubborn has already subdued the law, and this matter is over. If Gao Ge has no talent, he can be sent back to Qingtaofeng and punished according to private fighting. If his talent is abnormal, according to the usual rules, he will go to the rest of the Nine Peaks to practice, and he will no longer be subject to the laws of Qingtao Peak, and there will be no more selfish fighting. Do you still have any objections to this?"

When the doorkeeper said this, it was already a foregone conclusion, and no one refuted it.

"What the doorman said is very true!"

Xiao Ducang was only in the realm of the ninth layer of Qi cultivation, and he was not qualified to stay in the main hall of the Tiantian Palace to watch Gao Ge accept the process of being tested by the root bones, so he withdrew in a huff, and only prayed in his heart: Boy, you must not be a waste material! Let's see.

Cui Duqi, Qin Duyue, Ou Luoge of Qingtao Peak, and some law enforcement officers also took the initiative to retreat because the realm was too low.

If it is in Qingtao Peak, according to the rules to inspect the root bones of all new disciples, these people do not have to avoid suspicion, but now the hall is gathered all the Dao Priests above the Jindan Sixth Heaven, they are all interested in Gao Ge's origin, and they will use secret methods to comprehensively test Gao Ge's root bones, and ordinary Taoist priests are naturally not allowed to stay inside.

Tiantian Gate is known as one of the three major gates under the command of the Fourth Sect, and it is one of the few sects that has ever produced immortals and scattered immortals. You must know that most of the Taoist priests who hope to survive the Four Nine Tribulations will leave their original sects after the Eight Heavens of Jindan and go to the Four Sects General Altar to prepare for the tribulation. And once you enter the main altar of the four sects, you will be considered to have broken away from the original subordinate sects.

In addition to Xiao Wanting, the master of the Nine Peaks Peak and the head of the gate, there were also twelve Dao scholars above the Sixth Heaven of the Golden Pill in the Heavenly Sect. Relying on the large number of Great Dao Scholars, the Heavenly Gate was able to dominate the eighteen realms.

At this moment, more than twenty real Dao priests were sitting in the hall, their figures flickering in the light and shadow, and they began to look mysterious. Even Gao Ge, who had no cultivation, could feel that the entire hall should be full of flowing true elements.

The aura of heaven and earth is the supreme power that overrides all energy, but only the aura that has been tempered can become the true element, so Taoist priests take qi refining as the fundamental method of entering the Tao.

Since ancient times, there have been five kinds of emphasis on Taoism, theory, law, form, and art.

The so-called 'Dao' is the Great Dao, which is the ultimate goal pursued by Taoist priests, and it is also the understanding of the most fundamental rules of the Flood Universe. There are three known ultimate avenues: [Eternal Existence], [Immortality] and [Taixu]. The Immortal Practitioner is also the seeker of these three realms.

The 'treatise' is the specific comprehension and exposition that each practitioner sets according to the path he or she is pursuing, also known as the "Theory of the Heart", which is the elaboration of the great path.

'Dharma' is the Dharma. Condensing the aura of heaven and earth and achieving the inner Dan is the law of the Dao system.

'Form' is a supplement to the Dharma. It is also the cultivation of aura and the condensation of the inner pill, some people take the free qi of heaven and earth to form a pill and live in harmony with heaven and earth, and some people take the fruits of other people's cultivation to become a pill, but they want to go against the sky. This is not only the difference between Tao and Theory, but also the difference between 'form'.

The so-called art is the most basic practice method and means, although swordsmanship is also called kendo, in fact, it is just a kind of practice. In addition to swordsmanship, there are also talismans, alchemy, danjutsu, and so on. These are all the details of the Dao, and they cannot be regarded as the Tao itself.

The so-called Tao comes first, the law comes last, and the art comes second. The emphasis of the enlightener is on enlightenment, but he must first enter the Dharma.

As a Taoist priest, the heart is equal to the root bones, but if there are no root bones, everything is in vain.

The root bone is the 'root' and the 'bone'.

The so-called 'root', people often call the spiritual root, the wisdom root, the clear root, no matter what the name, in fact, it is used to describe a person's talent for sensing aura, in other words, the root is the human body's aura sensor. If you want to practice, the first thing is to be able to sense aura, if you don't have a spiritual root, no matter how you guide, cultivate, and sharpen, your body can't produce qi, and then you have no potential for cultivation. Some people are born with a sense of sensitivity, and can perceive what others cannot perceive, and this is the best talent. [Note]

And the so-called 'bone' is the potential to store and collect aura. It's not enough to be able to sense the aura, cultivators, in the final analysis, are seizing the heavens and the earth, and taking the powerful power that does not belong to them as their own, they must be able to refine, manipulate, and store the aura. Some people are born with full dantian and strong meridians, while others are born with one or more skills, which is destined to go further on the path of cultivation in the future. [Note]

It is often said that the aura of heaven and earth is divided into five elements: gold, wood, water, fire, and earth.

But in fact, there are as many as seventeen known kinds of heaven and earth aura, of which five are the main ones. The Taoist priest seizes the heaven and the earth, and shines with the sun and the moon, and only with at least the five elements of the complete aura can he be blended into the superior true element. If a new disciple can sense all five kinds of Five Elements Aura, it is called Quanling, and he can condense the purest Taoist Neidan, and in the future, he may be able to obtain the Heavenly Immortal and Earth Immortal Rank Karma.

If you can only feel three or four kinds of Five Elements Aura, you are called a half-spirit, and such a qualification is destined to limit your attainments in spells. Because the supreme supernatural power requires the cooperation of various spiritual qi to be realized, in the future, it will be extremely difficult to completely cut off the long-cherished fate and cause and effect, and most of the people who have achieved the divine position and the scattered immortal position karma will be achieved.

If you can only sense one or two aura, it is the first spirit, which means that the disciple can only manipulate a limited number of spells. In the Dao Gate, it is considered that the possibility of proving the Great Dao is basically cut off, and most of them will turn to specialize in a technique, such as swordsmanship, in order to improve their combat ability, so as to become the forerunner of the Great Dao Priest in subduing demons and eliminating demons.

Most of the sects and sects of the four sects of Taoism will have a peak, specializing in cultivating sword cultivation. These sword monks did not have a high status in the Daomen, and they mainly rushed to kill and protect the Taoists. Many miscellaneous disciples who can't officially get started will eventually embark on the path of sword cultivation.

Since Gao Ge is declared to be talented, not only should he have all the five elements, but also the ability to sense the five elements must be at least above the five pines, so that he can barely be called a hundred years rare. In fact, most Taoist priests expect Gao Ge to be above the seven songs.

Note: See my humble book "Flying Away"